Archive for Samuel Yette

These Black leaders in history viewed abortion as Black genocide

Posted in Black Abortion Stats, Black Babies, Black Birth Rates, Black Caucus, Black Church, Black Conservative, Black Eugenics Victim, Black Genocide, Black History Month, Black leaders on abortion, Black Panthers, Black Population Demographics, Black pro-life leaders, Black Victims, Black Women, Blacks oppose Birth Control, Blacks protest abortionn, Blacks sued by Planned Parenthood, Jesse Jackson, NAACP, Planned Parenthood using blacks, Samuel Yette with tags , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , on March 26, 2018 by saynsumthn

abortion, pregnancy, pregnant

Is abortion a tool of promoters of eugenics and Black genocide? This is the burning question addressed in the powerful documentary called Maafa21: Black Genocide in 21st Century America. This Black History Month, Live Action screened the film — produced by Texas-based pro-life group Life Dynamics, Inc., — on social media. The documentary meticulously details the racist roots of abortion and Planned Parenthood.

In order to protect Planned Parenthood, which had deep ties to the eugenics movement beginning with their founder Margaret Sanger, abortion advocates have claimed that the idea of abortion as a “eugenics tool of Black Genocide” was imagined by pro-life advocates, but nothing could be further from the truth. As Maafa21 demonstrates, it was actually early Black leaders which first decried the genocidal effects of abortion and population control within their community. Author and researcher Robert G. Weisbord explains:

During the 1960’s and continuing into the 1970’s, the charge that birth control and abortion are integral elements of a white genocidal conspiracy directed at African-Americans has been heard with increasing frequency and stridency in black communities. The genocide theory finds greatest acceptance among spokesmen for black nationalist and black revolutionary groups, but suspicion of family planning programs is not limited to them…. The black debate over the desirability of population is traced back approximately fifty years.

Image: Article: Birth Control is Overt Racism

Article: Birth Control is Overt Racism

Some of these Black leaders are listed below.

Dr. Paul Cornely

In 1968, when radical abortion advocates such as Larry Lader were pushing their abortion agenda, civil rights leader Dr. Paul Cornely (then president-elect of the American Public Health Association (APHA) and African American chairman of the Department of Community Health Practice at Howard University) was opposing abortion as a way to “help the poor.” He told the Charleston Gazette that the way to “change existing social conditions is not through marketing abortion available to the poor. We need to find a better way for people to live. We have to look at the total problem – social, economic-education, housing employment….”

Image: Paul B Cornley

Paul B Cornley

Paul B Cornely opposed abortion and pointed out that abortion, sterilization, and birth control programs have been looked at as forms of racism.

Prof. Norman Rice

Fordham professor Norman Rice perhaps said it best in 1969, when he was quoted in the Saranac Lake Adirondack Daily Enterprise as saying, “The idea seems to be to eliminate poverty by eliminating the poor. Of course, this is a form of genocide, perhaps more appropriately called pooricide.”

Image: article

Article: Abortion a form of “Pooricide” (Image credit: Saranac Lake Adirondack Daily Enterprise)

Comedian Dick Gregory

Live Action News has previously published statements from notable Black leaders like Fannie Lou Hamer, Dr. Mildred Jefferson, Iowa Rep. June Franklin and Erma Clardy Craven, all of whom viewed abortion and population control as genocide targeted toward their communities. In the early 1970s, comedian Dick Gregory wrote an extensive article, “My Answer to Genocide,” published in Ebony Magazine, where he made similar claims:

Of course, one of the definitions of genocide is, “imposing measures to prevent births within the group” – that is, forcing birth control measures upon Black folks. There is ample evidence that government programs designed for poor black folks emphasize birth control and abortion availability, both measures obviously designed to limit black population.”

Dick Gregory decries abortion as Black Genocide (Image credit: Maafa21)

In addition to abortion, early Black leaders were also skeptical about birth control being pushed in their community. After all, the concept originated from Planned Parenthood founder Margaret Sanger, a known member of the eugenics community who spoke to members of the Ku Klux Klan.

Omage: Margaret Sanger spoke to KKK (Image credit: Maafa21)

Margaret Sanger spoke to KKK (Image credit: Maafa21)

Author Simone M. Caron’s research, published by the Journal of Social History, lays the groundwork for why Black citizens were so suspicious:

Several events in the late 1960s heightened suspicions of genocide.

The Pittsburgh Courier, a nationally circulated Black newspaper, reported that “a long series of incidents which are covertly building up a phobia among Negroes about racial genocide attempt” took place in 1967 and 1968….

The Black Panther party considered contraception only one part of a larger government scheme of genocide. Drugs, venereal disease, prostitution, coercive sterilization bills, restrictive welfare legislation, inhuman living conditions, “police murders,” rat bites, malnutrition, lead poisoning, frequent fires and accidents in run-down houses, and black over-representation in Vietnam combat forces all contributed to the malicious plan to annihilate the black race…

In the summer of 1967 the… Black Power Conference in Newark, New Jersey, passed an anti-birth-control resolution that contained the key phrase, birth control equals “black genocide.”

Black Caucus

In 1970, according to Maafa 21, the Black Caucus walked out of the First National Congress on Optimum Population and Environment being held in Chicago. Felton Alexander of the National Urban League and the Chairman of the Black Caucus said the action was taken because of clear and unmistakable evidence that the purpose of the conference was to legitimize the extermination of the black population.

Black Caucus walks out of Population Conference (Image credit: Maafa21)

Black Panther Party

They were not the only Black groups suspicious of abortion. As mentioned earlier, the Black Panthers were as well. In 1971, a Detroit Chapter of the Black Panther Party expelled one of its leaders from the organization for simply asking where she could obtain an abortion, according to Maafa21. At the time the party proclaimed, “A true revolutionary cares about the people–he cares to the point that he is willing to put his life on the line to help the masses of poor and oppressed people. He would never think of killing his unborn child.”

Black Panther Party Quote on abortion (Image credit: Maafa21)

Jet magazine quoted from the [Black] Panther newspaper in 1973:

The abortion law hides behind the guise of helping women when in reality it will attempt to destroy our people. How long do you think it will take for voluntary abortions to turn into involuntary abortion, into compulsory sterilization? Black people are aware that laws made supposedly to ensure our well-being are often put into practice in such a way that they ensure our deaths.

Black Panthers see abortion as Black Genocide (Image credit: Jet Magazine March 22, 1973)

Various Black clergy

Black clergy were also outspoken against abortion as genocide. Black Catholic Priest, Father George Clements, told Jet Magazine in that same 1973 edition, “I believe the entire question of abortions is just one more in the continuous series of events to eliminate the Black population.”

Black priest sees abortion as Black genocide (Image credit: Maafa21)

In a February edition of the magazine, Fr. Clements pointed out, “There is a grave contradiction being practiced in the U.S. In the Black or Ghetto areas Planned Parenthood or birth control clinics are set up, whereas, in the white communities or suburbs, fertility centers are being established.”

The Progressive National Baptist Convention also denounced abortion, according to this July 28, 1973, Jet Magazine article seen below:

Black religious leaders abortion is genocide (Image credit: Jet Magazine July 26, 1973)

Rev. Jesse Jackson

In a separate 1973 Jet Magazine article, the Rev. Jesse Jackson, a known civil rights leader of his day, also called abortion “genocide.” Then, two years later, Rev. Jackson joined with anti-abortion organizations and endorsed a Constitutional Amendment banning abortion.

Jesse Jackson and Dick Gregory part of Right to Life anti-abortion (Image credits: Ebony)Magazine

And, in 1977, Jackson observed, “It is strange that they chose to start talking about population control at the same time that Black people in America and people of color around the world are demanding their rightful place as human citizens and their rightful share of the material wealth in the world.”

Image from Maafa21

Jesse Jackson on abortion (Image credit: Maafa21)

Sadly, in the mid-1980s, Jackson changed his position and became pro-abortion.

Journalist Samuel Yette

Black journalist, Samuel Yette, also saw abortion and birth control as a means of genocide in the African American community. Yette became the first African-American reporter hired by Newsweek Magazine and, by 1968, according to Maafa21, “he quickly rose to the position of Washington D.C. bureau correspondent. Three years later, he wrote a book in which he documented that there were high-level plans within the United States to use birth control and abortion as genocide against African-Americans. Immediately after his book was released to the public, Mr. Yette was fired.”

Samuel Yette and his book The Choice (Image credit Saynsumthn blog)

Yette’s book, “The Choice: The Issue of Black Survival in America,” describes how government solutions for the poor stressed the necessity for birth control as the best means of alleviating hunger. Yette documented that mandatory abortions for unwed mothers were recommended at a 1969 White House Conference on the topic. The effort, he notes, was blocked by Black activist Fannie Lou Hamer, who denounced abortion as “legalized murder” and called it a plot to exterminate the Black population. In almost a sarcastic tone, Yette once pointed out the irony in how easy it was for Blacks to obtain free abortions but not free medical care, writing, “It is still a society in which an injured man must show his ability to pay before getting hospital services, but his daughter or wife can be aborted or fed birth control pills, at public expense…”

In 1985, Yette told supporters:

Any public policy that condones, encourages, or participates in the taking of life on the pre-birth side of the womb, anticipates and works toward the policies and practices and the same rationales that destroy life on the after birth-side of the womb.

Given the history of the genocidal practices and public policies impacted on black people in the society, it is barely believable that any significant number of black people at all could condone, much less demand, public policies and financing the destruction of human life on either side of the womb.

Dr. Mildred Jefferson

In the 1970’s the largest anti-abortion organization in the nation was led by Black doctor, Mildred Jefferson:

Black doctor Mildred Jefferson leads national Right to Life antiabortion group (Image credit: Ebony Magazine)

According to Ebony Magazine, “One reason for Dr. Jefferson’s alignment with the anti-abortion movement is her belief that this country’s one million annual abortions can mean genocide for Black Americans.”

NAACP

Members of a Pittsburgh chapter of the NAACP, which charged that Planned Parenthood facilities in Black neighborhoods were paramount with genocide. According to the New York Times, “The N.A.A.C.P. contended in its statement that Planned Parenthood clinics here were operated ‘without moral responsibility to the Black race and become an instrument of genocide to the black people.’” Dr. Charles Greenlee, a black physician, along with NAACP president Byrd Brown, charged that Planned Parenthood facilities were keeping the birth rate down.

NAACP opposed Planned Parenthood (Image credit: Jet Magazine Jan. 11, 1968)

 

Although Dr. Greenlee eventually walked back the term “genocide,” the group noted how Planned Parenthood was strategically placing its facilities in neighborhoods with high Black populations, something today’s African American leaders also point out.

NAACP leader accuses Planned Parenthood of genocide (Image Credit: New York Times Dec 17, 1967)

 

***

Soon, even Planned Parenthood was taking note of the opposition facing them. They actually exchanged internal memos about this fear that abortion and Planned Parenthood was seen as Black genocide. They would query members of the Black community to ascertain how they were being viewed.

In 1962, Wylda B. Clowes, a Black field consultant for Planned Parenthood, and Mrs. Marian Hernandez, director of the Hannah Stone Center, met with Black militant leader, Malcolm X to “discuss with him his group’s philosophy concerning family planning.” The memo to Guttmacher described the encounter: “In trying to ascertain Malcolm X’s knowledge and understanding of the Planned Parenthood organization, he responded in a positive way to the name by saying, that Black Muslims are interested in anything having to do with planning. He asked if Planned Parenthood has anything to do with birth control, and offered the suggestion that we would probably be more successful if we used the term family planning instead of birth control. His reasons for this was that people, particularly Negroes, would be more willing to plan than to be controlled.”

Planned Parenthood memo with Malcolm X

 

Planned Parenthood’s own national director of community relations, Douglas Stewart, once acknowledged the friction their organization had with Black women, telling Ebony Magazine, “Many Negro women have told our workers, there are two kinds of pills – one for white women and one for us… and the one for us causes sterilization.”  To lessen these fears, Planned Parenthood added individuals from the Black community to their board. “It is my opinion as director of community relations,” Stewart went on to tell Ebony, that “birth control programs might fare better in large cities if more black people and members of minority groups were represented on planning boards of clinics in their neighborhoods.”

But after New York decriminalized abortion and an abortion facility opened in Harlem, a member from Harlem’s Hospital staff told the NYT that they “were met with opposition from the community…. The militant movement was pretty strong, and they thought it was genocide.”

In the early 1970s, a report by Black researcher Dr. William A. Dariety concluded, according to the NYT, that the idea of abortion as Black genocide had “large support in the Negro community.”

“In one New England city,” writes the NYT, “Dr. Dariety found that 88 percent of the black males under 30 were opposed to abortion and almost half of them felt that encouragement of the use of birth control ‘is comparable with trying to eliminate [blacks] from society.’”

1971 Article The fear that birth control may mean genocide

In 1990, Pervis L. Edward wrote this to Ebony Magazine:

The fact that genocide in the form of abortions is being considered as a possible solution to problems within the Black community is testimony to the fact that we as a people are suffering from chronic amnesia. Black Americans have forgotten once again that they have an adversary determined to enslave, destroy and ultimately eliminate them from the face of the planet. For this reason we must unite and meet this assault at its point of contact and defend the lives of our unborn children, for therein lies our future.

Edward was responding to an article published previously by Ebony, which featured Pamela Carr of Black Americans for Life and Faye Wattleton, Planned Parenthood’s first Black president. Carr wrote that abortion was not a solution for Black problems.

Article on abortion (Pamela Carr and Faye Wattleton) published in Ebony Magazine October 1989

 

“No, abortion is not a solution,” Carr states, “because it undermines the very ideals previous Black leaders stood for – the belief that each life is valuable and has something to contribute; whether Black or White, born or unborn…. Abortion is offered as a solution to help young Blacks to forge forward to overcome present hindrances and strive for brighter tomorrows…. By allowing 400,000 Black babies to be systematically killed every year, we as African Americans have strayed from the path of the leaders who fought so hard for our freedom. They would be alarmed today at how we forfeit the lives of our children, and, as a result, our future.”

COGIC Black Pastors and Bishops pray outside Planned Parenthood

As the Reverend Johnny Hunter states at the end of Maafa21:

The point is not that killing a Black child is worse than killing a white child. It’s not. Regardless of the victim’s skin color, eye color, or hair color, legalized abortion is a crime against all of humanity…. The time has come, for us to wake up. The time has come for us to realize that our people are no longer being illegally lynched one or two at a time, at the end of a dirt road.  It’s time to for us to realize that our people are being womb-lynched!

It is time to realize that they are being legally ripped to shreds by millions in air conditioned rooms with sweet soft elevator music playing in the background. It is time for us to realize that we are in a war. We are in a war that if we don’t become involved and we try and look the other way, it’s going to wipe us out – it is called Black genocide. It’s time to realize that we have found the weapon of mass destruction and the weapon of mass destruction is the suction machine in Planned Parenthood. Knowing what we know now, we can no longer look the other way.

Today, armed with the tragic statistics showing how abortion is decimating the Black community, Black men and women alike continue to speak out against Planned Parenthood and abortion. Black leaders across the nation have organized to educate their communities on the Black genocide of abortion and Planned Parenthood. Groups like LEARN (a.k.a. BlackGenocide.org), the National Black Pro-life CoalitionRestoration ProjectThe Frederick Douglass FoundationBlack Americans for LifeCivil Rights for the Unborn, the African American Outreach of Priests for Life, The Radiance FoundationProtecting Black LifeMissouri Blacks for LifeIssues for Life, Church of God in Christ’s (COGICFamily Life Campaign and many more are outspoken about abortion within their community.

Image: Black leaders compare Planned Parenthood to the Klan

Black leaders compare Planned Parenthood to the Klan

Their efforts have not gone unnoticed by Planned Parenthood, which views Black pro-life leaders as a legitimate threat to their eugenics agenda. In response, abortion advocates across the nation are systematically calling for the abortion corporation to replace Cecile Richards — who announced her intentions to resign earlier this year — with a Black CEO. They seem to believe that simply placing a Black American at the helm of the organization will erase years of eugenics history along with volumes of documentation proving the organization’s eugenics ideology goes well beyond founder Margaret Sanger.

The reality is that films like Maafa21 are helping to awaken the Black community to connect the dots from slavery, to evolution, to eugenics, to abortion, and to Planned Parenthood as part of a continuum of terrible suffering, racism, and targeting that they have endured for years. Dr. Alveda King, niece of Dr. Martin Luther King, Jr., points out in Maafa21, “We need to pay attention to the fact that in the 1960s when we as African Americans begin to demand our civil rights, for the first time in American history, there began a widespread cry in our government for legalized abortion. Was that a coincidence, too? Or, could it be that when we said we would no longer sit on the back of the bus, a place was being reserved for us down at the abortion clinic?”

Image: Dr. Alveda King in Maafa21

Dr. Alveda King in Maafa21

Today, rather than acknowledge this growing group of Black activists opposing Planned Parenthood, the media demeans their voice and censors their message, a tactic successfully used to keep Black people oppressed in the past.

The only problem for the media is that this time, it’s not working.

  • This article is reprinted with permission. The original appeared here at Live Action News.

Abortion is a tool of “Black Genocide” say Black leaders in history

Posted in Birth Control and Eugenics, Birth Control Federation, Black Babies, Black Caucus, Black Church, Black Conservative, Black Genocide, Black History Month, Black leaders on abortion, Black Panthers, Black Pastor, Black pro-life leaders, Black Women, Blacks oppose Birth Control, Blacks protest abortionn, Eugenics, Planned Parenthood Black History Month with tags , , , , , , , , , , , , , , , , , , , , , , , , , , , , , on February 28, 2018 by saynsumthn
abortion, pregnancy, pregnant

Is abortion a tool of promoters of eugenics and Black genocide? This is the burning question addressed in the powerful documentary called Maafa21: Black Genocide in 21st Century America. This Black History Month, Live Action is screening the film — produced by Texas-based pro-life group Life Dynamics, Inc., — on social media. The documentary meticulously details the racist roots of abortion and Planned Parenthood.

In order to protect Planned Parenthood, which had deep ties to the eugenics movement beginning with their founder Margaret Sanger, abortion advocates have claimed that the idea of abortion as a “eugenics tool of Black Genocide” was imagined by pro-life advocates, but nothing could be further from the truth. As Maafa21 demonstrates, it was actually early Black leaders which first decried the genocidal effects of abortion and population control within their community. Author and researcher Robert G. Weisbord explains:

During the 1960’s and continuing into the 1970’s, the charge that birth control and abortion are integral elements of a white genocidal conspiracy directed at African-Americans has been heard with increasing frequency and stridency in black communities. The genocide theory finds greatest acceptance among spokesmen for black nationalist and black revolutionary groups, but suspicion of family planning programs is not limited to them…. The black debate over the desirability of population is traced back approximately fifty years.

Article: Abortion is Black Genocide

Abortion is Black Genocide- Article: Birth Control is Overt Racism

Some of these Black leaders are listed below.

Dr. Paul Cornely

In 1968, when radical abortion advocates such as Larry Lader were pushing their abortion agenda, civil rights leader Dr. Paul Cornely (then president-elect of the American Public Health Association (APHA) and African American chairman of the Department of Community Health Practice at Howard University) was opposing abortion as a way to “help the poor.” He told the Charleston Gazette that the way to “change existing social conditions is not through marketing abortion available to the poor. We need to find a better way for people to live. We have to look at the total problem – social, economic-education, housing employment….”

Image: Paul B Conely opposed abortion

Paul B Cornely opposed abortion and pointed out that abortion, sterilization, and birth control programs have been looked at as forms of racism.

Prof. Norman Rice

Fordham professor Norman Rice perhaps said it best in 1969, when he was quoted in the Saranac Lake Adirondack Daily Enterprise as saying, “The idea seems to be to eliminate poverty by eliminating the poor. Of course, this is a form of genocide, perhaps more appropriately called pooricide.”

IMAGE: Abortion is Pooricide article

Article: Abortion a form of “Pooricide” (Image credit: Saranac Lake Adirondack Daily Enterprise)

Comedian Dick Gregory

Live Action News has previously published statements from notable Black leaders like Fannie Lou Hamer, Dr. Mildred Jefferson, Iowa Rep. June Franklin and Erma Clardy Craven, all of whom viewed abortion and population control as genocide targeted toward their communities. In the early 1970s, comedian Dick Gregory wrote an extensive article, “My Answer to Genocide,” published in Ebony Magazine, where he made similar claims:

Of course, one of the definitions of genocide is, “imposing measures to prevent births within the group” – that is, forcing birth control measures upon Black folks. There is ample evidence that government programs designed for poor black folks emphasize birth control and abortion availability, both measures obviously designed to limit black population.”

Image" Dick Gregory in Ebony from Maafa21

Dick Gregory decries abortion as Black Genocide (Image credit: Maafa21)

In addition to abortion, early Black leaders were also skeptical about birth control being pushed in their community. After all, the concept originated from Planned Parenthood founder Margaret Sanger, a known member of the eugenics community who spoke to members of the Ku Klux Klan.

Image: Margaret Sanger spoke to KKK from Maafa21

Margaret Sanger spoke to KKK (Image credit: Maafa21)

Author Simone M. Caron’s research, published by the Journal of Social History, lays the groundwork for why Black citizens were so suspicious:

Several events in the late 1960s heightened suspicions of genocide.

The Pittsburgh Courier, a nationally circulated Black newspaper, reported that “a long series of incidents which are covertly building up a phobia among Negroes about racial genocide attempt” took place in 1967 and 1968….

The Black Panther party considered contraception only one part of a larger government scheme of genocide. Drugs, venereal disease, prostitution, coercive sterilization bills, restrictive welfare legislation, inhuman living conditions, “police murders,” rat bites, malnutrition, lead poisoning, frequent fires and accidents in run-down houses, and black over-representation in Vietnam combat forces all contributed to the malicious plan to annihilate the black race…

In the summer of 1967 the… Black Power Conference in Newark, New Jersey, passed an anti-birth-control resolution that contained the key phrase, birth control equals “black genocide.”

Black Caucus

In 1970, according to Maafa 21, the Black Caucus walked out of the First National Congress on Optimum Population and Environment being held in Chicago. Felton Alexander of the National Urban League and the Chairman of the Black Caucus said the action was taken because of clear and unmistakable evidence that the purpose of the conference was to legitimize the extermination of the black population.

Image from Maafa21

Black Caucus walks out of Population Conference (Image credit: Maafa21)

Black Panther Party

They were not the only Black groups suspicious of abortion. As mentioned earlier, the Black Panthers were as well. In 1971, a Detroit Chapter of the Black Panther Party expelled one of its leaders from the organization for simply asking where she could obtain an abortion, according to Maafa21. At the time the party proclaimed, “A true revolutionary cares about the people–he cares to the point that he is willing to put his life on the line to help the masses of poor and oppressed people. He would never think of killing his unborn child.”

Image from Maafa21

Black Panther Party Quote on abortion (Image credit: Maafa21)

Jet magazine quoted from the [Black] Panther newspaper in 1973:

The abortion law hides behind the guise of helping women when in reality it will attempt to destroy our people. How long do you think it will take for voluntary abortions to turn into involuntary abortion, into compulsory sterilization? Black people are aware that laws made supposedly to ensure our well-being are often put into practice in such a way that they ensure our deaths.

Article on abortion and Black Genocide

Black Panthers see abortion as Black Genocide (Image credit: Jet Magazine March 22, 1973)

Various Black clergy

Black clergy were also outspoken against abortion as genocide. Black Catholic Priest, Father George Clements, told Jet Magazine in that same 1973 edition, “I believe the entire question of abortions is just one more in the continuous series of events to eliminate the Black population.”

Image from Maafa21

Black priest sees abortion as Black genocide (Image credit: Maafa21)

In a February edition of the magazine, Fr. Clements pointed out, “There is a grave contradiction being practiced in the U.S. In the Black or Ghetto areas Planned Parenthood or birth control clinics are set up, whereas, in the white communities or suburbs, fertility centers are being established.”

The Progressive National Baptist Convention also denounced abortion, according to this July 28, 1973, Jet Magazine article seen below:

Article on Black abortions

Black religious leaders – see abortion as Black Genocide Black religious leaders abortion is genocide (Image credit: Jet Magazine July 26, 1973)

Rev. Jesse Jackson

In a separate 1973 Jet Magazine article, the Rev. Jesse Jackson, a known civil rights leader of his day, also called abortion “genocide.” Then, two years later, Rev. Jackson joined with anti-abortion organizations and endorsed a Constitutional Amendment banning abortion.

Article on Black genocide from abortion

Jesse Jackson and Dick Gregory see abortion as genocide/ Jesse Jackson and Dick Gregory part of Right to Life anti-abortion (Image credits: Ebony)Magazine

And, in 1977, Jackson observed, “It is strange that they chose to start talking about population control at the same time that Black people in America and people of color around the world are demanding their rightful place as human citizens and their rightful share of the material wealth in the world.”

Image from Maafa21

Jesse Jackson on abortion (Image credit: Maafa21)

Sadly, in the mid-1980s, Jackson changed his position and became pro-abortion.

Journalist Samuel Yette

Black journalist, Samuel Yette, also saw abortion and birth control as a means of genocide in the African American community. Yette became the first African-American reporter hired by Newsweek Magazine and, by 1968, according to Maafa21, “he quickly rose to the position of Washington D.C. bureau correspondent. Three years later, he wrote a book in which he documented that there were high-level plans within the United States to use birth control and abortion as genocide against African-Americans. Immediately after his book was released to the public, Mr. Yette was fired.”

Samuel Yette and his book The Choice (Image credit Saynsumthn blog)

Yette’s book, “The Choice: The Issue of Black Survival in America,” describes how government solutions for the poor stressed the necessity for birth control as the best means of alleviating hunger. Yette documented that mandatory abortions for unwed mothers were recommended at a 1969 White House Conference on the topic. The effort, he notes, was blocked by Black activist Fannie Lou Hamer, who denounced abortion as “legalized murder” and called it a plot to exterminate the Black population. In almost a sarcastic tone, Yette once pointed out the irony in how easy it was for Blacks to obtain free abortions but not free medical care, writing, “It is still a society in which an injured man must show his ability to pay before getting hospital services, but his daughter or wife can be aborted or fed birth control pills, at public expense…”

In 1985, Yette told supporters:

Any public policy that condones, encourages, or participates in the taking of life on the pre-birth side of the womb, anticipates and works toward the policies and practices and the same rationales that destroy life on the after birth-side of the womb.

Given the history of the genocidal practices and public policies impacted on black people in the society, it is barely believable that any significant number of black people at all could condone, much less demand, public policies and financing the destruction of human life on either side of the womb.

Dr. Mildred Jefferson

In the 1970’s the largest anti-abortion organization in the nation was led by Black doctor, Mildred Jefferson:

Image: Mildred Jefferson

Black pro-life doctor Mildred Jefferson/ Black doctor Mildred Jefferson leads national Right to Life antiabortion group (Image credit: Ebony Magazine)

According to Ebony Magazine, “One reason for Dr. Jefferson’s alignment with the anti-abortion movement is her belief that this country’s one million annual abortions can mean genocide for Black Americans.”

NAACP

Members of a Pittsburgh chapter of the NAACP, which charged that Planned Parenthood facilities in Black neighborhoods were paramount with genocide. According to the New York Times, “The N.A.A.C.P. contended in its statement that Planned Parenthood clinics here were operated ‘without moral responsibility to the Black race and become an instrument of genocide to the black people.’” Dr. Charles Greenlee, a black physician, along with NAACP president Byrd Brown, charged that Planned Parenthood facilities were keeping the birth rate down.

Article: NAACP group opposes Planned Parenthood

NAACP group opposes Planned Parenthood/ NAACP opposed Planned Parenthood (Image credit: Jet Magazine Jan. 11, 1968)

Although Dr. Greenlee eventually walked back the term “genocide,” the group noted how Planned Parenthood was strategically placing its facilities in neighborhoods with high Black populations, something today’s African American leaders also point out.

Article: NAACP group opposes Planned Parenthood

NAACP group opposes Planned Parenthood/ NAACP leader accuses Planned Parenthood of genocide (Image Credit: New York Times Dec 17, 1967)

***

Soon, even Planned Parenthood was taking note of the opposition facing them. They actually exchanged internal memos about this fear that abortion and Planned Parenthood was seen as Black genocide. They would query members of the Black community to ascertain how they were being viewed.

In 1962, Wylda B. Clowes, a Black field consultant for Planned Parenthood, and Mrs. Marian Hernandez, director of the Hannah Stone Center, met with Black militant leader, Malcolm X to “discuss with him his group’s philosophy concerning family planning.” The memo to Guttmacher described the encounter: “In trying to ascertain Malcolm X’s knowledge and understanding of the Planned Parenthood organization, he responded in a positive way to the name by saying, that Black Muslims are interested in anything having to do with planning. He asked if Planned Parenthood has anything to do with birth control, and offered the suggestion that we would probably be more successful if we used the term family planning instead of birth control. His reasons for this was that people, particularly Negroes, would be more willing to plan than to be controlled.”

Image: Planned Parenthood meets with Malcolm X

Planned Parenthood meets with Malcolm X/ Planned Parenthood memo with Malcolm X

Planned Parenthood’s own national director of community relations, Douglas Stewart, once acknowledged the friction their organization had with Black women, telling Ebony Magazine, “Many Negro women have told our workers, there are two kinds of pills – one for white women and one for us… and the one for us causes sterilization.”  To lessen these fears, Planned Parenthood added individuals from the Black community to their board. “It is my opinion as director of community relations,” Stewart went on to tell Ebony, that “birth control programs might fare better in large cities if more black people and members of minority groups were represented on planning boards of clinics in their neighborhoods.”

But after New York decriminalized abortion and an abortion facility opened in Harlem, a member from Harlem’s Hospital staff told the NYT that they “were met with opposition from the community…. The militant movement was pretty strong, and they thought it was genocide.”

In the early 1970s, a report by Black researcher Dr. William A. Dariety concluded, according to the NYT, that the idea of abortion as Black genocide had “large support in the Negro community.”

“In one New England city,” writes the NYT, “Dr. Dariety found that 88 percent of the black males under 30 were opposed to abortion and almost half of them felt that encouragement of the use of birth control ‘is comparable with trying to eliminate [blacks] from society.’”

                                                                     1971 Article The fear that birth control may mean genocide

In 1990, Pervis L. Edward wrote this to Ebony Magazine:

The fact that genocide in the form of abortions is being considered as a possible solution to problems within the Black community is testimony to the fact that we as a people are suffering from chronic amnesia. Black Americans have forgotten once again that they have an adversary determined to enslave, destroy and ultimately eliminate them from the face of the planet. For this reason we must unite and meet this assault at its point of contact and defend the lives of our unborn children, for therein lies our future.

Edward was responding to an article published previously by Ebony, which featured Pamela Carr of Black Americans for Life and Faye Wattleton, Planned Parenthood’s first Black president. Carr wrote that abortion was not a solution for Black problems.

                                                         Article on abortion published in Ebony Magazine October 1989

“No, abortion is not a solution,” Carr states, “because it undermines the very ideals previous Black leaders stood for – the belief that each life is valuable and has something to contribute; whether Black or White, born or unborn…. Abortion is offered as a solution to help young Blacks to forge forward to overcome present hindrances and strive for brighter tomorrows…. By allowing 400,000 Black babies to be systematically killed every year, we as African Americans have strayed from the path of the leaders who fought so hard for our freedom. They would be alarmed today at how we forfeit the lives of our children, and, as a result, our future.”

COGIC Black Pastors and Bishops pray outside Planned Parenthood

As the Reverend Johnny Hunter states at the end of Maafa21:

The point is not that killing a Black child is worse than killing a white child. It’s not. Regardless of the victim’s skin color, eye color, or hair color, legalized abortion is a crime against all of humanity…. The time has come, for us to wake up. The time has come for us to realize that our people are no longer being illegally lynched one or two at a time, at the end of a dirt road.  It’s time to for us to realize that our people are being womb-lynched!

It is time to realize that they are being legally ripped to shreds by millions in air conditioned rooms with sweet soft elevator music playing in the background. It is time for us to realize that we are in a war. We are in a war that if we don’t become involved and we try and look the other way, it’s going to wipe us out – it is called Black genocide. It’s time to realize that we have found the weapon of mass destruction and the weapon of mass destruction is the suction machine in Planned Parenthood. Knowing what we know now, we can no longer look the other way.

Today, armed with the tragic statistics showing how abortion is decimating the Black community, Black men and women alike continue to speak out against Planned Parenthood and abortion. Black leaders across the nation have organized to educate their communities on the Black genocide of abortion and Planned Parenthood. Groups like LEARN (a.k.a. BlackGenocide.org), the National Black Pro-life CoalitionRestoration ProjectThe Frederick Douglass FoundationBlack Americans for LifeCivil Rights for the Unborn, the African American Outreach of Priests for Life, The Radiance FoundationProtecting Black LifeMissouri Blacks for LifeIssues for Life, Church of God in Christ’s (COGICFamily Life Campaign and many more are outspoken about abortion within their community.

Image: Black leaders compare Planned Parenthood to the Klan

Black leaders compare Planned Parenthood to the Klan

Their efforts have not gone unnoticed by Planned Parenthood, which views Black pro-life leaders as a legitimate threat to their eugenics agenda. In response, abortion advocates across the nation are systematically calling for the abortion corporation to replace Cecile Richards — who announced her intentions to resign earlier this year — with a Black CEO. They seem to believe that simply placing a Black American at the helm of the organization will erase years of eugenics history along with volumes of documentation proving the organization’s eugenics ideology goes well beyond founder Margaret Sanger.

The reality is that films like Maafa21 are helping to awaken the Black community to connect the dots from slavery, to evolution, to eugenics, to abortion, and to Planned Parenthood as part of a continuum of terrible suffering, racism, and targeting that they have endured for years. Dr. Alveda King, niece of Dr. Martin Luther King, Jr., points out in Maafa21, “We need to pay attention to the fact that in the 1960s when we as African Americans begin to demand our civil rights, for the first time in American history, there began a widespread cry in our government for legalized abortion. Was that a coincidence, too? Or, could it be that when we said we would no longer sit on the back of the bus, a place was being reserved for us down at the abortion clinic?”

Image: Dr. Alveda King in Maafa21

Dr. Alveda King in Maafa21

Today, rather than acknowledge this growing group of Black activists opposing Planned Parenthood, the media demeans their voice and censors their message, a tactic successfully used to keep Black people oppressed in the past.

The only problem for the media is that this time, it’s not working.

  • This article is reprinted with permission. The original appeared here at Live Action News.

Film documents Planned Parenthood’s history of Black genocide, eugenics

Posted in Maafa21 with tags , , , , , , , , , , , , , , , , on February 21, 2018 by saynsumthn

By  |  Reprinted from Live Action News

Image: Maafa21

As the nation celebrates Black History Month, it is worthwhile to share a documentary revealing how the eugenics and population control agenda — aided and abetted by Planned Parenthood and other organizations — has systematically been used to reduce Black births. Produced by Life Dynamics, a pro-life organization in Denton, Texas, Maafa 21: Black Genocide in 21st Century America, is eye-opening. Maafa is a Swahili word meaning “a terrible tragedy,” and referring to the time of the middle passage during the slave trade. The “21” in the title refers to the 21st century, because, in reality, the “Maafa” has not ended. It is still being carried out today.

The back cover of the film sets the stage:

They were stolen from their homes, locked in chains and taken across an ocean. And for more than 200 years, their blood and sweat would help to build the richest and most powerful nation the world has ever known…. The wealthy elite had decided it was time for them to disappear and they were not going to be particular about how it might be done. What you are about to see is that the secret plan these people set in motion 150 years ago is still being carried out today.

In this documentary, this hidden racial agenda is dragged out of the shadows and into the light. Before the next two hours is up, you will know things that America’s politicians and power brokers never intended for you to know and you will see things that the media was never going to show you.

According to Life Dynamics, Maafa 21 unmasks the ties between the Nazis, the American eugenics movement, and today’s “family planning” cartel, and is “about elitism, secret agendas, treachery and corruption at the highest levels of political and corporate America.”

The film begins with the horrors of slavery and reveals how eugenics was introduced as a solution for what some had deemed the “Negro problem” in America. Eugenics opened the flood gates of forced sterilizations, led by crusaders like American Eugenics Society member, Margaret Sanger, who later founded Planned Parenthood.

Mark Crutcher, President of Life Dynamics, points out in the film:

These ties between eugenics and Planned Parenthood’s founder were so well established that Sanger, who was a long standing member of the American Eugenics Society, once pursued a plan to merge the American Birth Control League, or Planned Parenthood as it was later called, with the American Eugenics Society.

Live Action News has documented that, despite the claims of Planned Parenthood’s supporters, not only did founder Margaret Sanger have a strong belief in eugenics, she made certain that eugenics movers and shakers were deeply embedded in her organization — and even spoke to the Ku Klux Klan. Below is a sample list of American Eugenics Society founders, leaders, or members who were a part of Margaret Sanger’s board or organizations (chart from Maafa21):

American Eugenics Society members on Margaret Sanger's Board (image credit Maafa21)

And listed among American Eugenics Society members in the film is Sanger herself:

Planned Parenthood founder Margaret Sanger a member of the American Eugenics Society (image credit Maafa21)

According to Crutcher, “The relationship between Sanger and these eugenics elitists was basically a marriage of convenience. In order to advance their common agenda, they needed a front man and she needed money. And the whole thing would be held together with this bizarre obsession with race and class. The result was that the American Birth Control League became the driving force behind the American eugenics movement. Eugenics would no longer be just a philosophy. Sanger, and others like her, were going the put it into practice.”

Maafa 21 not only documents the eugenics movement dating all the way back to the days of slavery, but also contains interviews with notable Black leaders such as Reverends Johnny Hunter and Cleaned Childress, along with Dr. Alveda King, niece of Dr. Martin Luther King, Jr.

Image: Black leaders interviewed in Maafa21

Black Leaders in Maafa21 film speak about eugenics and Planned Parenthood

Elaine Riddick, who was forcefully sterilized by the State of North Carolina, was also interviewed for the documentary. Tragically, Riddick’s story was not isolated. It is estimated that 60,000 men and women were eugenically sterilized against their will in the United States, many of whom were minorities. Today, Riddick is outspoken against population control, abortion, and Planned Parenthood, which she believes has a eugenics agenda.

Image of Elaine Riddick from Maafa21

Elaine Riddick speaks about eugenic sterilization in Maafa21

Maafa 21 unveils for viewers who was behind the evil eugenics ideology, who funded it, and who was targeted. It then points out that as the courts began to rule that forced eugenic sterilization was unconstitutional, a new approach was being devised by the purveyors of eugenics. That strategy was the legalization of abortion, led by the largest chain of abortion facilities in America — Planned Parenthood.

Crutcher states in the film:

 … [F]rom the beginning, this idea that man could reinvent the world through eugenics was an elitist philosophy espoused by those who considered themselves not only financially superior, but intellectually superior to everyone else. And Planned Parenthood became the golden child of these people because they are the ones who figured out how to make eugenics work. That is what birth control, and especially abortion, are all about. And the reason Planned Parenthood has been so successful is because, unlike other eugenics organizations, they have always been able to keep their agenda hidden from the public.

Image: Mark Crutcher from Maafa21

Mark Crutcher producer Maafa21 film about eugenics and abortion

In the days leading up to the legalization of abortion, there were many prominent Black civil rights leaders, including Jesse JacksonSamuel YetteFannie Lou HamerWhitney Young, and more who were suspicious of programs that pushed “family planning,” especially those that were placed within Black communities. In reality, Alan Guttmacher, Planned Parenthood’s own former president and also vice president of the American Eugenics Society, admitted that there might be some members of Planned Parenthood’s board who “had the political objective attributed to the organization by [Black] civil rights leaders.”

Believe it or not, Jesse Jackson believed that the Black community was being targeted with birth control, writing in 1971:

Birth Control as a National policy will simply marshal sophisticated methods to remove (and control when not remove) the weak, the poor – quite likely the black and other minorities whose relative increase in population threatens the white caste in this nation. Contraceptives will become a form of drug warfare against the helpless in this nation. Those who we could not get rid of in the rice paddies of Viet-Nam we now propose to exterminate, if necessary, eliminate if possible, in the OB wards and gynecology clinics of our urban hospitals. The direct extension of the old “man-in-the-house” rule against public aid recipients can be detected in the drive for birth control….

Image: Rev. Jesse Jackson from Maafa21

Rev. Jesse Jackson opposed abortion and birth control as Black Genocide

In 1974, Roy Innis, National Director of The Congress of Racial Equality, told Ebony Magazine that he was alarmed by the high concentration of birth control centers and abortion facilities in black neighborhoods, “It was not until the mid ’60s that Blacks began to realize that what was called urban renewal was, in fact, what one city planner labeled, ‘Negro removal.’ … We are alarmed by the high concentration of birth control centers and abortion clinics in Black neighborhoods as well as more exotic proposals such as adding anti-fertility drugs to drinking water, as suggested by a famous Chicago economist.”

Image: Maafa21 Black Genocide and abortion

Blacks opposed abortion as Black Genocide Maafa21

As Live Action News has previously documented, in 1971, comedian and civil rights activist Dick Gregory penned a controversial op-ed entitled, “My Answer to Genocide,” published in Ebony Magazine. Gregory stated in part:

There is ample evidence that government programs designed for poor black folks emphasize birth control and abortion availability, both measures obviously designed to limit Black population.

Ironically, within days after the release of Maafa 21’s first edition, U.S Supreme Court Justice Ruth Bader Ginsburg was being interviewed by a reporter for The New York Times and made this astounding admission when asked about Roe v. Wade – the decision that legalized abortion: “Frankly I had thought that at the time Roe was decided, there was concern about population growth and particularly growth in populations that we don’t want to have too many of.”

Shockingly, Maafa 21 viewers also hear undercover phone calls from a Live Action investigation in which Planned Parenthood expresses willingness to accept donations to fund abortions for Black women.

Today, Planned Parenthood receives half a billion in government dollars every year to promote their agenda. And, as Live Action News has documented already, not only is the Planned Parenthood’s market share of abortions increasing, but nationally, Black abortions are at frighteningly high levels as well.

According to Crutcher, Maafa 21 is changing hearts and minds about abortion. Since release of the film in 2009, Crutcher says a number of Black activists have joined the pro-life movement. One reviewer of the film wrote:

Maafa21 shows, without exception, how African-Americans are the targets of the social elite. In the film, you will learn that civil rights leaders in the 1960’s gave a clear warning that abortion and population control was a tool of Black Genocide. You will see the links between racism, eugenics, and Planned Parenthood’s effort to market abortion to the African American Community.

Maafa21 is loaded with historical references from slavery, the Nazi take over of Germany and the Civil Rights movement within the United States, and will educate young and old alike on the causes of Black Genocide in the modern age.

Maafa21 has been viewed online hundreds of thousands of times and for years, the film has been shown during Black History Month on college campuses, at community centers, theaters, churches, libraries, and more.

Image: Maafa21 award

Maafa21 Life Fest Award

Shortly after its release by Life Dynamics in 2009, Maafa21 was shown in the Capitol Visitor Center Theater in Washington on two occasions. In addition, it was selected as the featured film in the March 2010 Jubilee Film Festival in Selma, Alabama, to commemorate the right to vote and remember the historic “Bloody Sunday” anniversary of the Bridge Crossing Civil Rights march from Selma to Montgomery. Maafa21 was also featured in the 2010 Real Life Film Festival in Sudbury, Ontario, and the 2011 Life Fest Film Festival in Los Angeles, California.

To watch the film in full or order a copy of the DVD, go to www.maafa21.com.

This is reprinted with permission from Live Action News – the original article can be viewed here.

Roe V. Wade a Dred Scott decision against the Unborn why do Black Journalists support it?

Posted in Uncategorized with tags , , , , , , , , , , , , on October 2, 2014 by saynsumthn

Our friend, Ryan Bomberger over at The Radiance Foundation blows it out of the park again when he asks a very good question, “WHY DO MOST BLACK MEDIA OUTLETS PRAISE PLANNED PARENTHOOD?”

Black Reporters

His latest social media poster reads,“It’s by design. Abortion is the number one killer in the black community, making it certainly worthy of honest investigation and discussion. Yet the nation’s largest collective of journalists, the National Association of Black Journalists (NABJ), has failed miserably to take a critical look at the epidemic of abortion in the black community and Planned Parenthood. Many of these “journalists” are recipients of the eugenic organization’s annual Margaret Sanger Award for helping to promote abortion. NABJ events are funded, in part, by Planned Parenthood and only feature pro-abortion perspectives provided by executives of the billion-dollar abortion empire. So, it’s no surprise that “news” articles in most black media outlets simply serve as free ad space for the nation’s largest abortion chain.”

SamuelleYetteBookArticle

It may be true that today Black Journalists just like other modern day Black “leaders” such as the NAACP and the Congressional Black Caucus have today sold their souls to the eugenics – racist- abortion lobby – but that was not the case in days past. (here)

In fact, many black leaders spoke out and warned their community against the genocidal agenda of abortion.

Among them was one notable journalist who stood his ground in his attempt to expose this evil – and for that he lost his job.

His name was Samuel Yette!

Newsweek’s First Black D.C. Correspondent Samuel F. Yette’s, controversial book “The Choice: The Issue of Black Survival in America” put him in headlines. The book exposed high level attempts of Black Genocide through birth control and abortion.

The book dealt with things they did not want people to know about at the time,” Yette told the Tennessee Tribune, which he joined as a columnist, in 1996. “There were those well-placed in our government who were determined to have a final solution for the race issue in this country — not unlike Hitler’s ‘Final Solution’ for Jews 50 years earlier in Germany. I wrote this and documented it. It caused the Nixon White House to say to Newsweek in effect, ‘Don’t come back until you are rid of him.’ “

Yette charged that he had become “unacceptable on the scene” as a correspondent for Newsweek as a result of the book, and filed suit, which, he eventually lost.

On 1972, Yette told Jet Magazine, “Newsweek didn’t want anybody Black working in Washington; they didn’t want us to see some of the things that were going on there behind closed doors.”

I don’t mean to be pejorative or vindictive when I say this,” Yette said at a 1972 news conference, “but had I been a nigger instead of Black, a spy instead of a reporter, a tool instead of a man, I could have stayed at Newsweek indefinitely,” Jet magazine reported.

Samuel Yette’s stunning book : My Book, “The Choice” ,it exposed high level eugenics efforts against the black community

Even though Samuel Yette was one of the first and very distinguished Black journalists to work for Newsweek, after he published, “The Choice” he was fired by Newsweek. Yette claims his superiors told him that the “Nixon White house” wanted him out of Washington.

In his book, Yette exposed President Nixon’s White House Conference on Food and Nutrition of December 2-4, 1969.

In Yette’s words it, “was worse than a farce.”

President Nixon opened the conference with 3 recommendations designed to reduce the number of hungry people! He suggested no measures for the relief of hunger in America.

1. He wanted everyone to have a guaranteed minimum income of $1,600 a year. (This is less than welfare was paying at that time.)
2. A supposed expansion of the food stamp program that would be tied into and compliment the welfare reform package in #1. (His plan would have actually reduced the amount of food stamps. Less money + less food =more hunger.)
3. Provide family planning services to at minimum 5 million women in low-income families.

This last proposal was part of a plan formulated by Dr. Charles Lowe of the National Institute of Health. The plan recommended Congress pass a law that:

1. Made birth control information and devices available to any and all girls over the age of 13 with or without parental consent.
2. Allowed mandatory abortions for unmarried girls within the 1st three months of pregnancy.
3. Mandatory sterilization for any unmarried girl giving birth out of wedlock for the 2nd time.

Also in his book, Yette describes how civil rights activist, Mrs. Fannie Lou Hamer was at that Conference on hunger. When she heard about the birth control proposals she grabbed about a dozen young black men, walked into the room, and demanded to be heard. She spoke about ten minutes on the evil results of this plan and the conference dropped it from consideration.

THE COVER BLOWN:

According to Samuel Yette, Hamer had a passion for her people and her interest and understanding of how powerful the political process was in America led her and others to create the Mississippi Freedom Democratic Party to challenge the Credential Committee in Atlantic City, New Jersey in 1964 to be seated rather than the regular Democrats who they exclaimed were “illegally elected” based on discriminatory practices against blacks statewide. “We Will Not Accept The Compromise”, stated Mrs. Hamer.

Below are exerts of an eye opening incident Ms. Hamer experienced in the realm of Black Genocide written by journalist Samuel Yette :

YetteArticleFannieLouHamer

Mrs. Fannie Lou Hamer was Tough Fighter The Afro American – Apr 2, 1977 By Samuel Yette

“It is still a society in which an injured man must show his ability to pay before getting hospital services, but his daughter or wife can be aborted or fed birth control pills, at public expense…For these and other reasons the recent death of Mrs. Fannie Lou Hamer …was noted here and across the nation not only with personal sadness, but also with stern political reflection.

When the charades of Richard Nixon included a White House Conference on hunger in 1969, Mrs. Hamer was among the hundreds of authentic grass-roots persons brought here to confir with the highly paid experts.

But the conference (whose name was changed from a conference on hunger to a conference on “Food and Nutrition”) was in reality, one great fraud against the poor.

Instead of seeking ways to feed the hungry, the back stage plan was to get the poor unwittingly to endorse a plan to eliminate from the society those who were hungry.

For example, a panel of medical experts pretended to be studying was to insure proper nourishment for babies and pregnant women. Instead it adopted-in the name of the poor at the conference- a resolution providing for:

– Birth Control devices for young girls, free, and with or without parental approval;

– Required abortions of unmarried girls discovered during the first three months of pregnancy; and

– Forced sterilization of any such girl giving birth out of wedlock a second time.

Only one black person-a nurse-was a member of that panel.

Yette continues, In my reportorial role, I found Mrs. Hamer for a reaction to the newly passed resolution.

She responded with shock and outrage at the deception, “I didn’t come to talk about birth control, ” she protested, ” I came here to get some food to feed poor, hungry people, Where are they carrying on that kind of talk?”

Hearing the location of the panel, she gamely pulled herself up on a cane, and made her way to the panel’s meeting room. Along the way she beckoned several black men, who followed seriously intent on doing her will.

She went straight to the front of the room and demanded to be heard.

With the power and conviction of personal tragedy, she told how she, herself, had once been sterilized under the guise of an unrelated surgical procedure. She told how such tools as their resolution in the hands of racist medical personnel would mean tragedy for the black and poor.

Finally, with several large black men at her side, Mrs. Hamer demanded that the resolution be reconsidered. It was, and voted down. But she could not stand and watch forever.

Though she saw the deception and illuminated the society’s most immoral contradictions , she, like the hope and moral vigor of he 1960’s ran out…

Perhaps these “Conversations” with Richard Nixon will explain why he didn’t want Yette to have a sphere of influence. This is an clip from the film: Maafa21 Black Genocide in 21st Century America. The film has more on the Yette story and more history on Black Genocide in America Today ! here http://www.maafa21.com

Samuel Yette once wrote, “Roe V. Wade was a Dred Scott decision against the unborn.”

And he was correct. The infamous Supreme Court decision that legalized abortion on demand, has set back every advancement on person hood that Blacks won from the past.

Maybe that is why Yette went on to state, “It is ironic in the extreme that Black political leadership…sadly failing to remember that the society that condemned Dred Scott as a non-person on one side of the line used the same rationale to condemn him on the other…That is the ugly reality.” ( Afro-American July 19, 1977)

Unlike today’s self-appointed Black spokespersons, Yette remained consistent in his opposition to abortion, and said this at a 1985 conference on Black families, “Any public policy that condones, encourages, or participates in the taking of life on the pre-birth side of the womb, anticipates and works towards the policies and practices and the same rationales that destroy life on the after side of the womb,” ~ Yette, told The Afro American on Jul 13, 1985.

Yette went on to state that Given the history of the genocidal practices, and public policies impacted on black people in the society, it is barely believable that any significant number of black people at all could condone, much less demand, public policies and financing the destruction of human life on either side of the womb.”

Apparently Yette was wrong!

Samuel Yette’s stand is documented in a powerful documentary called Maafa21. This film is carrying on the message Mr. Yette began- that there are Elite efforts to exterminate the Black race in America.

Below is the trailer:

50 years later Fannie Lou Hamer still speaks out against Black Genocide

Posted in Black Babies, Black Church, Black Conservative, Black Genocide, Black leaders on abortion, Black Victims, Black Women, Fannie Lou Hamer, Samuel Yette with tags , , , , , , , , , , , on June 2, 2014 by saynsumthn

In the summer of 1962, Ms. Fannie Lou Hamer attended a protest meeting which would change her life. There she met civil rights leaders who were there to encourage African Americans to register to vote.
FannieLouHamer13

Hamer became an activist with the Student Nonviolent Coordinating Committee (SNCC), which fought racial segregation and injustice in the South.

On June 3, 1963, Fannie Lou Hamer and other civil rights workers arrived in Winona, Mississippi, by bus. They were ordered off the bus and taken to Montgomery County Jail.

As She recounts the story:
. . . Then three white men came into my room. One was a state highway policeman (he had the marking on his sleeve) . . . They said they were going to make me wish I was dead. They made me lay down on my face and they ordered two Negro prisoners to beat me with a blackjack. That was unbearable. The first prisoner beat me until he was exhausted, then the second Negro began to beat me. I had polio when I was about six years old. I was limp. I was holding my hands behind me to protect my weak side. I began to work my feet. My dress pulled up and I tried to smooth it down. One of the policemen walked over and raised my dress as high as he could. They beat me until my body was hard, ’til I couldn’t bend my fingers or get up when they told me to. That’s how I got this blood clot in my eye—the sight’s nearly gone now. My kidney was injured from the blows they gave me on the back.

Mrs. Hamer was left in the cell, bleeding and battered, listening to the screams of Ann Powder, a fellow civil rights worker, who was also undergoing a severe beating in another cell. She overheard white policemen talking about throwing their bodies into the Big Black River where they would never be found. But they did not.

Ms. Hamer, the first black candidate for the state House of Representatives told the world how she was treated asking, “Is this America?

Mississippi Freedom Democratic Party

MS_Demo_PTY

In 1964, Fannie Lou Hamer co-founded the Mississippi Freedom Democratic Party. She challenged the all white Mississippi delegation for seating at the 1964 Democrat convention in Atlanta City. The Freedom Party lost that round but won a pledge from the party that any delegation which excluded black people would not be seated at the 1968 convention.

“All over the country we’re fighting not only the white power structure but the black power structure. Most black people today give them $2.00 and a car and they’ll swear they are free,” she once said.

Screenshot 1

_______________________________________________

EUGENICS AND STERILIZATION

Mississippi Appendectomy is a phrase made popular by Fannie Lou Hamer.

The phrase refers to involuntary sterilization procedures popularized by the Eugenics movement.

This was a movement of mostly white elites who wanted to limit the birth and population of those they deemed unfit. Most popular among the pushers of eugenics was Planned Parenthood founder, Margaret Sanger. You can learn about eugenics in a film called Maafa21 ( here.)

Diagnosed with a small uterine tumor in 1961, Ms. Hamer checked into the Sunflower City Hospital to have it removed. Without her knowledge or consent, without any indication of medical necessity, the operating physician took the liberty of performing a complete hysterectomy.

Hamer.64

Three years later, as a leader of the Mississippi Freedom Democratic Party, Ms. Hamer spoke about her experience to an audience in Washington D.C. – telling them that she was one of many black women in her area that had been a victim of a “Mississippi appendectomy”.

ABORTION IS A WHITE PLOT OF BLACK GENOCIDE

In addition to her many outspoken convictions, civil rights activist, Fannie Lou Hamer also denounced abortion as “legalized murder.”

At a White House conference on food nutrition and health which turned into a population control and abortion push Ms. Hamer , made it clear that she regards it as a white man’s plot to exterminate the black population of the United States.

That conference was detailed in a chapter of a book authored by Black Journalist, Samuel Yette.

Samuel Yette was also one of the first and very distinguished Black journalists to work for Newsweek. But after he published his book, The Choice” which exposed high level attempts of Black Genocide through birth control , abortion, and additional means , he was fired by Newsweek. Yette claims his superiors told him that the “Nixon Whitehouse” wanted him out of Washington.

TheChoice

In One chapter on Birth Control Yette exposes President Nixon’s White House Conference on Food and Nutrition of December 2-4, 1969. In Mr. Yette’s words it, “was worse than a farce.” President Nixon opened the conference with 3 recommendations designed to reduce the number of hungry people! He suggested no measures for the relief of hunger in America.

1. He wanted everyone to have a guaranteed minimum income of $1,600 a year. (This is less than welfare was paying at that time.)
2. A supposed expansion of the food stamp program that would be tied into and compliment the welfare reform package in #1. (His plan would have actually reduced the amount of food stamps. Less money + less food =more hunger.)
3. Provide family planning services to at minimum 5 million women in low-income families.

This last proposal was part of a plan formulated by Dr. Charles Lowe of the National Institute of Health. The plan recommended Congress pass a law that:

1. Made birth control information and devices available to any and all girls over the age of 13 with or without parental consent.
2. Allowed mandatory abortions for unmarried girls within the 1st three months of pregnancy.
3. Mandatory sterilization for any unmarried girl giving birth out of wedlock for the 2nd time.

In Yette’s writings he describes how civil rights activist, Mrs. Fannie Lou Hamer reacted at that Conference on hunger.

According to Yette, when Ms. Hamer heard about the birth control proposals she grabbed about a dozen young black men, walked into the room, and demanded to be heard. She spoke about ten minutes on the evil results of this plan and the conference dropped it from consideration.

Fannie Lou Hamer
Of Ms. Fannie Lou Hamer, Samuel Yette writes, Black Civil Right Advocate Mrs. Fannie Lou Hamerhad a passion for her people and her interest and understanding of how powerful the political process was in America led her and others to create the Mississippi Freedom Democratic Party to challenge the Credential Committee in Atlantic City, New Jersey in 1964 to be seated rather than the regular Democrats who they exclaimed were “illegally elected” based on discriminatory practices against blacks statewide. “We Will Not Accept The Compromise”, stated Mrs. Hamer.

Below are exerts of an eye opening incident Ms. Hamer experienced in the realm of Black Genocide written by journalist Samuel Yette :

Mrs. Fannie Lou Hamer was Tough Fighter The Afro American – Apr 2, 1977 By Samuel Yette

YetteArticleFannieLouHamer

” It is still a society in which an injured man must show his ability to pay before getting hospital services, but his daughter or wife can be aborted or fed birth control pills, at public expense…For these and other reasons the recent death of Mrs. Fannie Lou Hamer …was noted here and across the nation not only with personal sadness, but also with stern political reflection.

When the charades of Richard Nixon included a White House Conference on hunger in 1969, Mrs. Hamer was among the hundreds of authentic grass-roots persons brought here to confir with the highly paid experts.

But the conference (whose name was changed from a conference on hunger to a conference on “Food and Nutrition”) was in reality, one great fraud against the poor.

Instead of seeking ways to feed the hungry, the back stage plan was to get the poor unwittingly to endorse a plan to eliminate from the society those who were hungry.

For example, a panel of medical experts pretended to be studying was to insure proper nourishment for babies and pregnant women. Instead it adopted-in the name of the poor at the conference- a resolution providing for:

– Birth Control devices for young girls, free, and with or without parental approval;

– Required abortions of unmarried girls discovered during the first three months of pregnancy; and

– Forced sterilization of any such girl giving birth out of wedlock a second time.

Only one black person-a nurse-was a member of that panel.

Yette continues, In my reportorial role, I found Mrs. Hamer for a reaction to the newly passed resolution.

She responded with shock and outrage at the deception, “I didn’t come to talk about birth control, ” she protested, ” I came here to get some food to feed poor, hungry people, Where are they carrying on that kind of talk?”

Hearing the location of the panel, she gamely pulled herself up on a cane, and made her way to the panel’s meeting room. Along the way she beckoned several black men, who followed seriously intent on doing her will.

She went straight to the front of the room and demanded to be heard.

With the power and conviction of personal tragedy, she told how she, herself, had once been sterilized under the guise of an unrelated surgical procedure. She told how such tools as their resolution in the hands of racist medical personnel would mean tragedy for the black and poor.

Finally, with several large black men at her side, Mrs. Hamer demanded that the resolution be reconsidered. It was, and voted down. But she could not stand and watch forever.

Though she saw the deception and illuminated the society’s most immoral contradictions , she, like the hope and moral vigor of he 1960’s ran out…

Fanie Lou Hamer 2

Not may people know just how sick this country is“, Ms. Fannie Lou Hamer once said.

Once Black women were bought as slaves because they were good breeders. Now they talk about birth control and abortion for blacks. If they’d been talking that way when my mother was bearing children, I wouldn’t be here now,” Ms. Hamer says.

“I am sick and tired of being sick and tired.”

Fannie Lou Hamer has inspired countless men and women in the fight for civil rights. Her message about black genocide from abortion and birth control has been squelched by those who would seek to use her amazing character to promote the very things she despised and stood against. As we celebrate 50 years of since the founding of the Mississippi Freedom Democratic Party, let us not forget the true words and convictions of this dear champion of truth.

The author of the tribute above, Mr. Samuel Yette also suffered persecution for exposing the sinister plot to exterminate blacks with population control methods.

NOTE : Samuel Yette’s stand is documented in a powerful documentary called Maafa21. this film is carrying on the message Mr. Yette began- that there are Elite efforts to exterminate the Black race in America. Below is the trailer for Maafa21, order the full 2.5 hour DVD here.

Black Pro-life Group criticizing NAACP receives national attention

Posted in Black Conservative, Black Deaths, Black Eugenics Victim, NAACP, Planned Parenthood and NAACP with tags , , , , , , , , , , on February 7, 2013 by saynsumthn

Today, Twitters’ censorship of a Black Pro-life Group criticizing the NAACP has received national attention.

NAACP Walter Hoye

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On Jan. 28 , Black Pro-Life groups protested the NAACP Image Awards. They accused the NAACP of failing to represent the best interests of the black community – especially their ties to Planned Parenthood – a group the members say is “targeting the black community” by trying to control the population through abortion.

Pastor Stephen Broden and Dr. Johnny Hunter

The protesters carried signs requesting that Twitter turn their account, @NAACP_WATCHDOGS, back on which had been suspend just days before the event for criticizing the NAACP.

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“The NAACP Image Awards Protest Lit a Fire!” says Dr. Alveda King

Now, Fox News’ Todd Starnes has published a story, where he interviews members from the Coalition. According to the article, their trouble started when the group’s social media manager, sent out a tweet promoting the demonstration. A press release issued by the group, says the Tweet quoted Dr. Johnny Hunter, National Director of Life Education And Resource Network (LEARN) who said, “Racist elitists no longer need the Ku Klux Klan to control blacks; they have Planned Parenthood. And Planned Parenthood has the NAACP on a leash.” The NAACP apparently complained and as a result, Twitter suspended the account. The group called the move a “way to silence opposition.”

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Mark Crutcher, President of Life Dynamics Inc., agrees and says the Twitter / NAACP reaction is similar to what happened years ago when Black Journalist, Samuel Yette published a book detailing high-level plans within the United States to use birth control and abortion as genocide against African-Americans. In 1968, Yette became the first African-American reporter hired by Newsweek Magazine. Three years later, immediately after his book was released to the public, Mr. Yette was fired.

Samuel Yette

“Mr. Yette was chopped off at the knees because, by the late 60s, population control – especially Black population control – had become a virtual religion for America’s power structure. And these people do not tolerate dissent well – especially when it comes from uppity Black opinion molders,” Crutcher states.

Crutcher ties Yette with today’s Twitter/NAACP story, “It’s 2013. Dr. Johnny Hunter, a Black man, is quoted on Twitter criticizing the association between the NAACP and Planned Parenthood because of that organization’s racist and eugenics history. Within minutes, after saying that Planned Parenthood has the NAACP on a leash, this Black group’s Twitter account is suspended and taken down. To put it succinctly, Hunter had been “Yetted.”

Censored

Crutcher continues, “Today, America’s “Population-Control / Family-Planning Cartel” includes the politically ambitious quislings and shameless hucksters over at the NAACP. The fact is, given their unholy marriage to Planned Parenthood, it seems appropriate for the NAACP to just go ahead and change its name to the National Association for the Abortion of Colored People. When my friend, Johnny Hunter, began to point that out, it was inevitable that he would be Yetted.”

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Day Gardner, president of the National Black Pro-Life Union comments on NAACP threat to sue LifeNews.com and black pro-life leader Ryan Bomberger, of the Radiance Foundation, for a recent column that took the civil rights organization to task over its abortion position.

As a child, I thought the NAACP to be a super hero organization; an organization that would fight racism down to its very core — and like a super hero — it would always stand for truth and justice…fighting boldly for civil rights and freedom for all black people.

Apparently, there was some fine print in there that said — except for those children who are too small to defend themselves — we will allow their civil rights to be violated.

What bothers me most is the NAACP is very quick to recognize racism everywhere else except the one place that truly affects all of us. Black women and their unborn children are targeted by the abortion industry while the NAACP looks the other way.

According to the Guttmacher Institute, the research arm for Planned Parenthood, 90% of all abortion facilities are placed in lower-income urban areas. It also states that clients are mostly women of color.

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“On July 20, 2012, 24 year old Tonya Reaves bled to death after a botched second-trimester abortion. This young woman was left on a table bleeding for 5 hours at the Planned Parenthood Loop Center abortion clinic in downtown Chicago.

The full autopsy results indicate that Reaves’ injuries were survivable if she had received proper emergency care in a timely manner.

Yet, the NAACP was eerily silent — not even a peep from them to demand justice for Tonya — not a word to comfort her family.

The abortion industry makes millions and millions of dollars — blood money — by killing black children while the NAACP buries its organizational head in the sand.

The NAACP, a one time giant for justice, is not only less than a shadow of its former self but with its support of the atrocity of abortion the organization has in fact turned against those it should be standing up for.

With that said, I think the ‘National Association for the Abortion of Colored People‘ seems quite fitting … don’t you?”

Samuele Yette’s Ghost and the NAACP

Posted in Johnny Hunter, NAACP, Planned Parenthood and NAACP, Samuel Yette with tags , , , , , , , on February 1, 2013 by saynsumthn

By Mark Crutcher

It’s January, 2013. Dr. Johnny Hunter, a Black man, is quoted on Twitter criticizing the association between the NAACP and Planned Parenthood because of that organization’s racist and eugenics history. Within minutes, after saying that Planned Parenthood has the NAACP on a leash, this Black group’s Twitter account is suspended and taken down. To put it succinctly, Hunter had been “Yetted.”

Censored

If you’re not familiar with that concept, let me offer a short history lesson.

In January of 2011, an African-American man named Samuel Frederick Yette died in a Maryland nursing home. He was a man of enormous accomplishments having earned two college degrees, been an officer in the Air Force as well as an award-winning journalist, author, lecturer and university professor. In 1964, he had been appointed Executive Secretary of the Peace Corp after which he became Special Assistant for Civil Rights to the Director of the U.S. Office of Economic Opportunity. He later became the first Black reporter hired by Newsweek magazine where he rose to the position of Washington D.C. Bureau Correspondent.

But in 1968, Mr. Yette wrote a book exposing high-level plans within the United States to use birth control and abortion as instruments of Black genocide. Immediately after this book was published, Yette was summoned to his supervisor’s office and fired. He was told that Newsweek was under pressure from the Nixon White House to get him out of Washington. Later, despite the fact that his book was selling well, had won at least two national awards and was being used as a textbook in colleges across the country, Yette’s publisher dropped him and took the book off the market.

Mr. Yette was chopped off at the knees because, by the late 60s, population control – especially Black population control – had become a virtual religion for America’s power structure. And these people do not tolerate dissent well – especially when it comes from uppity Black opinion molders. Yette described the situation perfectly in January of 1972 when he told a reporter for Jet magazine: “I do not mean to be pejorative or vindictive, when I say this, but had I been a nigger instead of Black, a spy instead of a reporter, a tool instead of a man, I could have stayed at Newsweek indefinitely.”

Now if you’re tempted to think that this has changed over the years, let me remind you what happened to 2012 Republican presidential candidate Herman Cain. As his campaign picked up steam, he began reminding the public that Planned Parenthood had been founded by ultra-wealthy white racists and eugenicists. He went on to point out that Planned Parenthood was carrying out the agenda these people had laid out by disproportionately placing their abortion and birth control facilities in minority communities. Then, within just a few hours after he started calling for Planned Parenthood to be stripped of its taxpayer funding, anonymous women started dropping out of the trees to claim that he had sexually harassed them.

Eventually, Herman Cain was forced out of the race and, to no one’s surprise, these women disappeared as quickly and mysteriously as they had appeared. Somehow, the allegations and the alligators evaporated simultaneously.

Today, America’s “Population-Control / Family-Planning Cartel” includes the politically ambitious quislings and shameless hucksters over at the NAACP. The fact is, given their unholy marriage to Planned Parenthood, it seems appropriate for the NAACP to just go ahead and change its name to the National Association for the Abortion of Colored People. When my friend, Johnny Hunter, began to point that out, it was inevitable that he would be Yetted.