Archive for Civil Rights

Black women never demanded right to abortion says woman who decried it as Black genocide

Posted in Black Abortion Stats, Black Babies, Black Birth Rates, Black Church, Black Conservative, Black Genocide, Black History Month, Black leaders on abortion, Black Lives Matter, Black Population Demographics, Black pro-life leaders, Black Women, Blacks protest abortionn with tags , , , , , , , , , , , , , , , , , , on March 27, 2018 by saynsumthn

Remembering Dr. Dolores Grier, pro-life activist who decried abortion as Black genocide

Image: Dr. Delores Grier

The Catholic and pro-life communities are mourning the death of Dr. Dolores Bernadette Grier, an advocate for life and a gracious Black leader in the New York archdiocese, who passed away on February 22, 2018 — her birthday. As a Black pro-life activist, Dr. Grier founded the Association of Black Catholics Against Abortion and served on the board of the African American Society Against Abortion. She was outspoken about abortion’s impact on the Black community.

Dr. Grier’s voice in defense of life will be missed, but we in the pro-life community are grateful for the legacy she has left behind. A Funeral Mass will be offered at Dr. Grier’s parish church, St. Charles Borromeo in Harlem, on Wednesday, March 7 at 11 a.m.

Image: Delores Grier

Delores Grier

In 1989, Dr. Grier joined a group of pro-life women, including, Dr. Mildred Jefferson, the first Black woman to graduate from Harvard Medical School and the first woman employed as a general surgeon at Boston University Medical Center, for a press conference picked up by C-SPAN. Dr. Grier began her speech by calling abortion racism:

We do believe that more than anything else, abortion is racism. It is a way of pruning, if you will, the Black population…. In 1973, shortly after civil rights struggles – when there were more benefits for the Black people, all of a sudden we were given this free, free thing from the society of America: abortion. 78 percent of your free abortion clinics were placed in Black and Urban areas, for the purpose of [inaudible] free of charge from a racist society. To put it in words of one pro-abortionist, “We don’t need so many Negroes anymore – there’s no more cotton to pick.”

… Black women, let it be stated, Black women never demonstrated, demanded or even requested the right to an abortion. We’ve been asking for the right to decent housing, the right to education, in fact, the right to health car, and all we’ve been given free of charge is the right to kill our unborn child…

It is demeaning to the Black woman, because, when you wanted us (in other words) when we were on the plantation, you snatched the newborn baby from our arms and sold it into slavery. Today, you cut it out of the womb and throw it in the garbage or use it for human experimentation.

Dr. Grier later told those attending that conference that a majority of Blacks oppose abortion and she said she was hopeful that the attitudes of Americans are changing. “I believe that as more and more of the education and the true fact, that there is a life in the womb, that people will begin to say, ‘I do not want to kill,’” she said.

In a prepared statement (page 173) before the Senate Labor and Human Resources Committee during its May 1990 hearing on the “Freedom of Choice Act,” Grier wrote:

After many years of the civil rights struggle for equal opportunity in housing, education and employment, Black women have only been granted the right to kill their children in the womb. Free health care only includes abortion…. The White master is still telling Black people what is best for us – death instead of life.

Image: Delores Grier statement abortion and racism

Delores Grier written statement before Congress abortion and Black Genocide

Grier went on to say (page 170) in part:

I believe that one of the reasons that so many women, especially poor women, minority women, Black women in particular and young women, have abortions is because they really do not know what an abortion does, how it is performed and the effects after they have an abortion and the complications…. Abortion is the termination of a pregnancy which results in the death of a developing human. This is how it is defined in Webster’s medical dictionary 1986. Abortion, as many people may believe, is not a medical procedure; it is invasive surgery where the surgeon uses steel instruments to terminate the life of the unborn child in the mother’s womb….

Image: Dr. Grier testimony on abortion

Delores Grier statement before Congress abortion and racism

Advances in science have opened the womb that was once hidden, so we can now observe the growth and the movement of the unborn child through ultrasound…. Yet, the child terminators endeavor to hide the humanity of the unborn by describing the child as a “fetus….”

I would like to now say that I am speaking as a [B]lack women…sad to say that…many of the [Bl]ack men and women in Congress will be recorded in history as having contributed to the demise of the African American race in this country. They are rejecting their own African heritage, which regards the unborn as those waiting to be born. As they say in the African villages, no one knows whose womb will bear the chief. I would also like to say that 97 percent of the abortionists who kill unborn [B]lack babies in the inner city are white American males, and they are paid, directly or indirectly, by funding from the United States Government…

In 1992, Dr. Grier again agreed with other Black leaders within her community that abortion was a tool of genocide. “What do you see here? Unless you are white, unless you are wealthy… you really shouldn’t come into the world,” she stated.

She then questioned why abortion was being used to solve the problems of poor women, and referred to abortion as “pruning the Black race,” a concept Dr. Grier said began with Planned Parenthood founder Margaret Sanger’s “Negro Project”:

We were not equal to white people and she [Margaret Sanger] didn’t think that we should populate the earth and she wanted to eliminate anybody who had color.

Why are you taking that woman, because of her situation, and resolving her problem by murder? What are you doing to her and what are you doing to yourself as a society by saying that this is the only way you can solve it? She is a human being, she can be talked to?

pro-life

Dr. Dolores Grier saw Planned Parenthood and abortion as Black Genocide and the pruning of the Black race

In that same article, Dr. Grier said that as a woman of color, she was influenced to speak out about abortion after hearing a moving speech in 1977 by civil rights leader Rev. Jesse Jackson, who was once an outspoken advocate for life, at that time. She said, “After the talk, I went up and said, ‘Rev. Jackson, I’m going to join the pro-life movement. You said the pro-life movement needed youth and color, and I am the color.’”

Sadly Jesse Jackson soon changed his position on abortion when he ran for president. Read Jackson’s pro-life statements before his flip here.

In 1995, after President Bill Clinton nominated Henry W. Foster, a Black abortionist who had served on the board of Planned Parenthood, to be the Surgeon General of the United States, Dr. Grier spoke out, saying,”The man is not Black. The man is not white. He is an abortionist who terminates life in the womb and that’s what he should be judged by.”

Dr. Grier recently told the Catholic Program, The Journey Home, that we need to pray and fast more for life:

We must bear witness to true life. I say true-life because we have too many of those who say pro-choice. Pro-choice is the comfort zone for our legislators who’d rather say pro-choice – the right to choose. Choose what? Whether or not to kill the child in the womb, that’s what she’s choosing.

According to Catholic New York (CNY), Grier was named vice chancellor by Cardinal John O’Connor, then Archbishop of New York, in 1985. An announcement about Grier’s death published by in CNY says that the Grier was “believed to have been the first black woman appointed to such a position nationwide.” The publication then expounded on Grier’s pro-life stance:

Miss Grier spoke with conviction and authority against the “black genocide” of abortion that continues to grip the black and Hispanic communities in New York City, a message that was unpopular in some circles. In a 1994 CNY article about the first Central Harlem Vicariate Respect Life Conference, Miss Grier strongly criticized Planned Parenthood’s abortion practices. “What are they bringing to us, people of color?” she asked. “They’re not bringing jobs, they’re not bringing food, they’re not bringing skills. They’re bringing death.”

In 1993, Miss Grier refused an honor from the New York City branch of the NAACP because of the organization’s pro-abortion stance.

That 1993 NAACP “honor” was for Grier to be the recipient of the Women’s History Month award. She refused, stating, “As president of the Association of Black Catholics, I believe abortion to be a racist weapon of genocide against black people.”

Today, abortion disproportionately targets Blacks in the womb more than any other race, and the number one provider of abortions in the nation is Planned Parenthood. The abortion lobby would like to convince Americans that our society — and specifically the Black population of America — is okay with abortion, but this is simply false. Black activists like Dolores Grier have been warning America for years and years that abortion would decimate the Black community and become a tool of eugenic genocide against Black people.

  • This article is reprinted with permission. The original appeared here at Live Action News.

Did Planned Parenthood appoint Black leaders to quell suspicion of Black genocide?

Posted in Black Genocide, Black History Month, Black leaders on abortion, Black Neighborhood, Guttmacher, Planned Parenthood and Black Leaders, Planned Parenthood and Black Women, Planned Parenthood Black president, Planned Parenthood Board Member, Planned Parenthood CEO, Planned Parenthood uses blacks, Planned Parenthood using blacks with tags , , , , , , , , , , , , , , , , , , on March 27, 2018 by saynsumthn
Image: Faye Wattleton

Faye Wattleton first Black president Planned Parenthood

Despite the fact that Planned Parenthood’s founder Margaret Sanger promoted eugenics, it was actually under another eugenicist leader, Alan F. Guttmacher, that Planned Parenthood began referring for and eventually committing abortions. At the exact same time that abortion was being pushed publicly, the organization elected a Black chairman to roll out this agenda. All of this transpired in the late 1960s, a time when America was in conflict over the struggle for the civil rights of Black Americans.

During this time frame, many of the organization’s leaders were concerned about overpopulation. The organization’s history is steeped in eugenics, and this ideology manifested itself in many ways, including the forced sterilization of many Black citizens. As laws about these eugenics courts began to be challenged, a new tool of eugenics was making its way across the land: abortion.

Even though many within Planned Parenthood’s organization and other population control groups thought coercion would be needed to stem the growth of people groups they deemed “unfit,” Guttmacher, by now a Planned Parenthood president, was able to convince his friends that abortion, at first in perhaps a voluntary way, would be a better solution. However, there was a slight problem, because Black citizens and other minority groups were already suspicious of birth control efforts aimed at them. How would they feel about abortion?

Image: News article Blacks Charge Genocide from abortion

Blacks Charge Genocide from abortion

The solution for Planned Parenthood was to bring Black leaders to the organization’s board, in an effort to convince Black Americans that Planned Parenthood’s efforts were not genocidal. This strategy was not a new one; Planned Parenthood’s founder Margaret Sanger — who gave a talk for the Ku Klux Klan — had already implemented the so-called “Negro Project” to accomplish the exact same thing. Memos between Planned Parenthood staffers and leadership indicated a great concern over how the Black community viewed their efforts. In response, Planned Parenthood’s public relations machine also reached out to Black publications, as they had already done with push for birth control.

Image: Alan Guttmacher

Alan Guttmacher Birth Control Article (Image: Ebony Mag April 1962)

In 1967,  the Pittsburgh Branch of the NAACP had criticized the swarming of Planned Parenthood facilities into minority neighborhoods. Other leaders like H. Rap Brown and Fannie Lou Hamer had called abortion “Black genocide.” And, as late as 1973, a study published by the American Journal of Public Health,”Fears of Genocide Among Black Americans as Related to Age, Sex, and Region,” found that Black men and women had a level of unease about “family planning.” Researchers Castellano Turner, Ph.D., and William A. Darity, Ph.D., concluded that Blacks were more suspicious when “family planning” was under the control of Whites. “It is noteworthy that the greatest degree of agreement is found where the issue of black control of family planning (as against white control) is at issue,” they said.

Image: table on fears of genocide

Fears of Genocide Among Black Americans 1973 study Castellano Turner, Ph.D. and William A. Darity, Ph.D.

After dialoguing internally about the unease of the Black community, the suggestion was made to add Black members to Planned Parenthood’s board; this took place at the same time that Planned Parenthood was calling for the decriminalization of abortion. According to a New York Times article from November 14, 1968, the first time that Planned Parenthood went on record calling for abortion, they also elected their very first Black board chairman to roll out the new agenda — Dr. Jerome H. Holland, who, according to media reports, “pledged his support for the group’s program saying that those who call birth control a form of genocide are ‘not aware of the real meaning of family planning and its uses.’”

Image: Jerome Holland article

First Black Chairman of Board elected by Planned Parenthood 1968

Holland was no stranger to Planned Parenthood. He had been on the general board of directors for some time, serving on the executive committee of Planned Parenthood-World Population by 1963. He served as vice-chairman in 1967, where he presented Planned Parenthood’s infamous Margaret Sanger award to John D. Rockefeller III, also a population control advocate.
Image: Jerome H Holland

Jerome H Holland, First Black PPFA BOD 1968

Holland was also added as chairman of the Board of Guttmacher’s newly formed Center for Family Planning, which would later be named the Guttmacher Institute and become a “special affiliate” to Planned Parenthood.

But Holland’s post as chairman of the board of Planned Parenthood was short lived.

In 1970, Holland was named ambassador to Sweden by President Richard Nixon; however, the headlines of the first Black chairman of Planned Parenthood had seemingly done their job. Holland was openly endorsing abortion as a “health matter” between the woman and her doctor.

Image: Jerome Holland lauds Planned Parenthood

Jerome Holland lauds Planned Parenthood

The same year Planned Parenthood elected its first Black chairman of the board, Frederick Osborn, a founding Eugenics Society officer connected to Planned Parenthood, wrote, “Eugenic goals are most likely to be attained under a name other than eugenics.” Osborn signed Margaret Sanger’s “Citizens Committee for Planned Parenthood,” published in her review in April of 1938. Some speculate that Planned Parenthood’s infamous slogan “Every Child a Wanted Child” may have originated with Osborn.

A few years later, a new Black leader would emerge to reinforce the push for abortion within Planned Parenthood: Faye Wattleton.

After 62 years as an organization, why did Planned Parenthood wait until 1978 to elect the very first Black female as president? Like Holland,  Wattleton was not a novice where abortion was concerned. She had been with Planned Parenthood for a while, serving as a volunteer in the early 1970s and eventually serving as director of the Dayton affiliate.

Image: Faye Wattleton elected to Planned Parenthood board

Faye Wattleton elected to Planned Parenthood board

At a press conference held in February of 1978, then president-elect of Planned Parenthood Wattleton told the media that she was “putting the world on notice” that the organization was going to be much more aggressive on abortion rights. “What has happened is that we have allowed them [right-to-lifers] to have center stage,” Wattelton said, “I’d like to say those days are over.”

Wattleton then vowed to restore — “to the poor” — access of abortion under Medicaid.

Wattleton was asked if her leadership of Planned Parenthood as a Black woman would alleviate suspicions within the Black community linking abortion and her organization to Black genocide. Wattleton responded, “I don’t think a lot of people are yelling genocide anymore, because I’m Black. I’m in a watchdog position on these issues and no one should assume I’ve been co-opted. What better way is there to guard against those types of abuses?”

Wattleton then said that the Black community should be more concerned about quality of life than “increasing our numbers.”
Image: Faye Wattleton

Faye Wattleton first Black president Planned Parenthood

Wattleton served as president of the abortion corporation for 14 years, where, among other radical abortion advances, she helped to legalize the sale of the RU-486 abortion pill in the United States. Under Wattleton’s leadership, Planned Parenthood’s budget grew from $90 million in 1978 to $384 million in 1990. For her service and dedication to the eugenics-minded organization, in 1992, Wattleton received Planned Parenthood’s Margaret Sanger Award. Despite Sanger’s known eugenics and Klan connections, Wattleton once referred to her as “[t]he great heroine of our time,” telling Hubbard News in 1979 that Sanger would be proud of Planned Parenthood’s progress.

But the idea that Blacks would no longer be targeted for eugenics because a Black woman was at the helm of a eugenics organization was short-lived. During Wattleton’s tenure at Planned Parenthood, she stated that supporters of Planned Parenthood contributed to the abortion giant to “keep the Black population down.” On CNN, in a debate with Bob Dornan, an outspoken pro-life member of the US House of Representatives, at that time, Wattleton, admitted, “As a matter of fact… we have received contributions from people who want to support us because they want all welfare mothers and all Black women to stop having children.”

And also clipped in the documentary film, Maafa21, below:

Wattleton went on to help form the Planned Parenthood Action Fund, she has been described by some in the media as “a pioneer, a crusader, a media star and a rebel of sorts.”

Today, many within the Black community still see abortion as a tool of eugenics, and the abortion statistics show that it has become a leading cause of death of Blacks in the nation. Margaret Sanger’s vision of limiting births among certain races may not have begun with abortion, but it appears to have led to abortion.

Tragically, today, as a result of Guttmacher continuing Sanger’s eugenics agenda by introducing abortion to Planned Parenthood, over 800 preborn children of all races die there every day from abortion.

  • This article is reprinted with permission. The original appeared here at Live Action News.

These Black leaders in history viewed abortion as Black genocide

Posted in Black Abortion Stats, Black Babies, Black Birth Rates, Black Caucus, Black Church, Black Conservative, Black Eugenics Victim, Black Genocide, Black History Month, Black leaders on abortion, Black Panthers, Black Population Demographics, Black pro-life leaders, Black Victims, Black Women, Blacks oppose Birth Control, Blacks protest abortionn, Blacks sued by Planned Parenthood, Jesse Jackson, NAACP, Planned Parenthood using blacks, Samuel Yette with tags , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , on March 26, 2018 by saynsumthn

abortion, pregnancy, pregnant

Is abortion a tool of promoters of eugenics and Black genocide? This is the burning question addressed in the powerful documentary called Maafa21: Black Genocide in 21st Century America. This Black History Month, Live Action screened the film — produced by Texas-based pro-life group Life Dynamics, Inc., — on social media. The documentary meticulously details the racist roots of abortion and Planned Parenthood.

In order to protect Planned Parenthood, which had deep ties to the eugenics movement beginning with their founder Margaret Sanger, abortion advocates have claimed that the idea of abortion as a “eugenics tool of Black Genocide” was imagined by pro-life advocates, but nothing could be further from the truth. As Maafa21 demonstrates, it was actually early Black leaders which first decried the genocidal effects of abortion and population control within their community. Author and researcher Robert G. Weisbord explains:

During the 1960’s and continuing into the 1970’s, the charge that birth control and abortion are integral elements of a white genocidal conspiracy directed at African-Americans has been heard with increasing frequency and stridency in black communities. The genocide theory finds greatest acceptance among spokesmen for black nationalist and black revolutionary groups, but suspicion of family planning programs is not limited to them…. The black debate over the desirability of population is traced back approximately fifty years.

Image: Article: Birth Control is Overt Racism

Article: Birth Control is Overt Racism

Some of these Black leaders are listed below.

Dr. Paul Cornely

In 1968, when radical abortion advocates such as Larry Lader were pushing their abortion agenda, civil rights leader Dr. Paul Cornely (then president-elect of the American Public Health Association (APHA) and African American chairman of the Department of Community Health Practice at Howard University) was opposing abortion as a way to “help the poor.” He told the Charleston Gazette that the way to “change existing social conditions is not through marketing abortion available to the poor. We need to find a better way for people to live. We have to look at the total problem – social, economic-education, housing employment….”

Image: Paul B Cornley

Paul B Cornley

Paul B Cornely opposed abortion and pointed out that abortion, sterilization, and birth control programs have been looked at as forms of racism.

Prof. Norman Rice

Fordham professor Norman Rice perhaps said it best in 1969, when he was quoted in the Saranac Lake Adirondack Daily Enterprise as saying, “The idea seems to be to eliminate poverty by eliminating the poor. Of course, this is a form of genocide, perhaps more appropriately called pooricide.”

Image: article

Article: Abortion a form of “Pooricide” (Image credit: Saranac Lake Adirondack Daily Enterprise)

Comedian Dick Gregory

Live Action News has previously published statements from notable Black leaders like Fannie Lou Hamer, Dr. Mildred Jefferson, Iowa Rep. June Franklin and Erma Clardy Craven, all of whom viewed abortion and population control as genocide targeted toward their communities. In the early 1970s, comedian Dick Gregory wrote an extensive article, “My Answer to Genocide,” published in Ebony Magazine, where he made similar claims:

Of course, one of the definitions of genocide is, “imposing measures to prevent births within the group” – that is, forcing birth control measures upon Black folks. There is ample evidence that government programs designed for poor black folks emphasize birth control and abortion availability, both measures obviously designed to limit black population.”

Dick Gregory decries abortion as Black Genocide (Image credit: Maafa21)

In addition to abortion, early Black leaders were also skeptical about birth control being pushed in their community. After all, the concept originated from Planned Parenthood founder Margaret Sanger, a known member of the eugenics community who spoke to members of the Ku Klux Klan.

Omage: Margaret Sanger spoke to KKK (Image credit: Maafa21)

Margaret Sanger spoke to KKK (Image credit: Maafa21)

Author Simone M. Caron’s research, published by the Journal of Social History, lays the groundwork for why Black citizens were so suspicious:

Several events in the late 1960s heightened suspicions of genocide.

The Pittsburgh Courier, a nationally circulated Black newspaper, reported that “a long series of incidents which are covertly building up a phobia among Negroes about racial genocide attempt” took place in 1967 and 1968….

The Black Panther party considered contraception only one part of a larger government scheme of genocide. Drugs, venereal disease, prostitution, coercive sterilization bills, restrictive welfare legislation, inhuman living conditions, “police murders,” rat bites, malnutrition, lead poisoning, frequent fires and accidents in run-down houses, and black over-representation in Vietnam combat forces all contributed to the malicious plan to annihilate the black race…

In the summer of 1967 the… Black Power Conference in Newark, New Jersey, passed an anti-birth-control resolution that contained the key phrase, birth control equals “black genocide.”

Black Caucus

In 1970, according to Maafa 21, the Black Caucus walked out of the First National Congress on Optimum Population and Environment being held in Chicago. Felton Alexander of the National Urban League and the Chairman of the Black Caucus said the action was taken because of clear and unmistakable evidence that the purpose of the conference was to legitimize the extermination of the black population.

Black Caucus walks out of Population Conference (Image credit: Maafa21)

Black Panther Party

They were not the only Black groups suspicious of abortion. As mentioned earlier, the Black Panthers were as well. In 1971, a Detroit Chapter of the Black Panther Party expelled one of its leaders from the organization for simply asking where she could obtain an abortion, according to Maafa21. At the time the party proclaimed, “A true revolutionary cares about the people–he cares to the point that he is willing to put his life on the line to help the masses of poor and oppressed people. He would never think of killing his unborn child.”

Black Panther Party Quote on abortion (Image credit: Maafa21)

Jet magazine quoted from the [Black] Panther newspaper in 1973:

The abortion law hides behind the guise of helping women when in reality it will attempt to destroy our people. How long do you think it will take for voluntary abortions to turn into involuntary abortion, into compulsory sterilization? Black people are aware that laws made supposedly to ensure our well-being are often put into practice in such a way that they ensure our deaths.

Black Panthers see abortion as Black Genocide (Image credit: Jet Magazine March 22, 1973)

Various Black clergy

Black clergy were also outspoken against abortion as genocide. Black Catholic Priest, Father George Clements, told Jet Magazine in that same 1973 edition, “I believe the entire question of abortions is just one more in the continuous series of events to eliminate the Black population.”

Black priest sees abortion as Black genocide (Image credit: Maafa21)

In a February edition of the magazine, Fr. Clements pointed out, “There is a grave contradiction being practiced in the U.S. In the Black or Ghetto areas Planned Parenthood or birth control clinics are set up, whereas, in the white communities or suburbs, fertility centers are being established.”

The Progressive National Baptist Convention also denounced abortion, according to this July 28, 1973, Jet Magazine article seen below:

Black religious leaders abortion is genocide (Image credit: Jet Magazine July 26, 1973)

Rev. Jesse Jackson

In a separate 1973 Jet Magazine article, the Rev. Jesse Jackson, a known civil rights leader of his day, also called abortion “genocide.” Then, two years later, Rev. Jackson joined with anti-abortion organizations and endorsed a Constitutional Amendment banning abortion.

Jesse Jackson and Dick Gregory part of Right to Life anti-abortion (Image credits: Ebony)Magazine

And, in 1977, Jackson observed, “It is strange that they chose to start talking about population control at the same time that Black people in America and people of color around the world are demanding their rightful place as human citizens and their rightful share of the material wealth in the world.”

Image from Maafa21

Jesse Jackson on abortion (Image credit: Maafa21)

Sadly, in the mid-1980s, Jackson changed his position and became pro-abortion.

Journalist Samuel Yette

Black journalist, Samuel Yette, also saw abortion and birth control as a means of genocide in the African American community. Yette became the first African-American reporter hired by Newsweek Magazine and, by 1968, according to Maafa21, “he quickly rose to the position of Washington D.C. bureau correspondent. Three years later, he wrote a book in which he documented that there were high-level plans within the United States to use birth control and abortion as genocide against African-Americans. Immediately after his book was released to the public, Mr. Yette was fired.”

Samuel Yette and his book The Choice (Image credit Saynsumthn blog)

Yette’s book, “The Choice: The Issue of Black Survival in America,” describes how government solutions for the poor stressed the necessity for birth control as the best means of alleviating hunger. Yette documented that mandatory abortions for unwed mothers were recommended at a 1969 White House Conference on the topic. The effort, he notes, was blocked by Black activist Fannie Lou Hamer, who denounced abortion as “legalized murder” and called it a plot to exterminate the Black population. In almost a sarcastic tone, Yette once pointed out the irony in how easy it was for Blacks to obtain free abortions but not free medical care, writing, “It is still a society in which an injured man must show his ability to pay before getting hospital services, but his daughter or wife can be aborted or fed birth control pills, at public expense…”

In 1985, Yette told supporters:

Any public policy that condones, encourages, or participates in the taking of life on the pre-birth side of the womb, anticipates and works toward the policies and practices and the same rationales that destroy life on the after birth-side of the womb.

Given the history of the genocidal practices and public policies impacted on black people in the society, it is barely believable that any significant number of black people at all could condone, much less demand, public policies and financing the destruction of human life on either side of the womb.

Dr. Mildred Jefferson

In the 1970’s the largest anti-abortion organization in the nation was led by Black doctor, Mildred Jefferson:

Black doctor Mildred Jefferson leads national Right to Life antiabortion group (Image credit: Ebony Magazine)

According to Ebony Magazine, “One reason for Dr. Jefferson’s alignment with the anti-abortion movement is her belief that this country’s one million annual abortions can mean genocide for Black Americans.”

NAACP

Members of a Pittsburgh chapter of the NAACP, which charged that Planned Parenthood facilities in Black neighborhoods were paramount with genocide. According to the New York Times, “The N.A.A.C.P. contended in its statement that Planned Parenthood clinics here were operated ‘without moral responsibility to the Black race and become an instrument of genocide to the black people.’” Dr. Charles Greenlee, a black physician, along with NAACP president Byrd Brown, charged that Planned Parenthood facilities were keeping the birth rate down.

NAACP opposed Planned Parenthood (Image credit: Jet Magazine Jan. 11, 1968)

 

Although Dr. Greenlee eventually walked back the term “genocide,” the group noted how Planned Parenthood was strategically placing its facilities in neighborhoods with high Black populations, something today’s African American leaders also point out.

NAACP leader accuses Planned Parenthood of genocide (Image Credit: New York Times Dec 17, 1967)

 

***

Soon, even Planned Parenthood was taking note of the opposition facing them. They actually exchanged internal memos about this fear that abortion and Planned Parenthood was seen as Black genocide. They would query members of the Black community to ascertain how they were being viewed.

In 1962, Wylda B. Clowes, a Black field consultant for Planned Parenthood, and Mrs. Marian Hernandez, director of the Hannah Stone Center, met with Black militant leader, Malcolm X to “discuss with him his group’s philosophy concerning family planning.” The memo to Guttmacher described the encounter: “In trying to ascertain Malcolm X’s knowledge and understanding of the Planned Parenthood organization, he responded in a positive way to the name by saying, that Black Muslims are interested in anything having to do with planning. He asked if Planned Parenthood has anything to do with birth control, and offered the suggestion that we would probably be more successful if we used the term family planning instead of birth control. His reasons for this was that people, particularly Negroes, would be more willing to plan than to be controlled.”

Planned Parenthood memo with Malcolm X

 

Planned Parenthood’s own national director of community relations, Douglas Stewart, once acknowledged the friction their organization had with Black women, telling Ebony Magazine, “Many Negro women have told our workers, there are two kinds of pills – one for white women and one for us… and the one for us causes sterilization.”  To lessen these fears, Planned Parenthood added individuals from the Black community to their board. “It is my opinion as director of community relations,” Stewart went on to tell Ebony, that “birth control programs might fare better in large cities if more black people and members of minority groups were represented on planning boards of clinics in their neighborhoods.”

But after New York decriminalized abortion and an abortion facility opened in Harlem, a member from Harlem’s Hospital staff told the NYT that they “were met with opposition from the community…. The militant movement was pretty strong, and they thought it was genocide.”

In the early 1970s, a report by Black researcher Dr. William A. Dariety concluded, according to the NYT, that the idea of abortion as Black genocide had “large support in the Negro community.”

“In one New England city,” writes the NYT, “Dr. Dariety found that 88 percent of the black males under 30 were opposed to abortion and almost half of them felt that encouragement of the use of birth control ‘is comparable with trying to eliminate [blacks] from society.’”

1971 Article The fear that birth control may mean genocide

In 1990, Pervis L. Edward wrote this to Ebony Magazine:

The fact that genocide in the form of abortions is being considered as a possible solution to problems within the Black community is testimony to the fact that we as a people are suffering from chronic amnesia. Black Americans have forgotten once again that they have an adversary determined to enslave, destroy and ultimately eliminate them from the face of the planet. For this reason we must unite and meet this assault at its point of contact and defend the lives of our unborn children, for therein lies our future.

Edward was responding to an article published previously by Ebony, which featured Pamela Carr of Black Americans for Life and Faye Wattleton, Planned Parenthood’s first Black president. Carr wrote that abortion was not a solution for Black problems.

Article on abortion (Pamela Carr and Faye Wattleton) published in Ebony Magazine October 1989

 

“No, abortion is not a solution,” Carr states, “because it undermines the very ideals previous Black leaders stood for – the belief that each life is valuable and has something to contribute; whether Black or White, born or unborn…. Abortion is offered as a solution to help young Blacks to forge forward to overcome present hindrances and strive for brighter tomorrows…. By allowing 400,000 Black babies to be systematically killed every year, we as African Americans have strayed from the path of the leaders who fought so hard for our freedom. They would be alarmed today at how we forfeit the lives of our children, and, as a result, our future.”

COGIC Black Pastors and Bishops pray outside Planned Parenthood

As the Reverend Johnny Hunter states at the end of Maafa21:

The point is not that killing a Black child is worse than killing a white child. It’s not. Regardless of the victim’s skin color, eye color, or hair color, legalized abortion is a crime against all of humanity…. The time has come, for us to wake up. The time has come for us to realize that our people are no longer being illegally lynched one or two at a time, at the end of a dirt road.  It’s time to for us to realize that our people are being womb-lynched!

It is time to realize that they are being legally ripped to shreds by millions in air conditioned rooms with sweet soft elevator music playing in the background. It is time for us to realize that we are in a war. We are in a war that if we don’t become involved and we try and look the other way, it’s going to wipe us out – it is called Black genocide. It’s time to realize that we have found the weapon of mass destruction and the weapon of mass destruction is the suction machine in Planned Parenthood. Knowing what we know now, we can no longer look the other way.

Today, armed with the tragic statistics showing how abortion is decimating the Black community, Black men and women alike continue to speak out against Planned Parenthood and abortion. Black leaders across the nation have organized to educate their communities on the Black genocide of abortion and Planned Parenthood. Groups like LEARN (a.k.a. BlackGenocide.org), the National Black Pro-life CoalitionRestoration ProjectThe Frederick Douglass FoundationBlack Americans for LifeCivil Rights for the Unborn, the African American Outreach of Priests for Life, The Radiance FoundationProtecting Black LifeMissouri Blacks for LifeIssues for Life, Church of God in Christ’s (COGICFamily Life Campaign and many more are outspoken about abortion within their community.

Image: Black leaders compare Planned Parenthood to the Klan

Black leaders compare Planned Parenthood to the Klan

Their efforts have not gone unnoticed by Planned Parenthood, which views Black pro-life leaders as a legitimate threat to their eugenics agenda. In response, abortion advocates across the nation are systematically calling for the abortion corporation to replace Cecile Richards — who announced her intentions to resign earlier this year — with a Black CEO. They seem to believe that simply placing a Black American at the helm of the organization will erase years of eugenics history along with volumes of documentation proving the organization’s eugenics ideology goes well beyond founder Margaret Sanger.

The reality is that films like Maafa21 are helping to awaken the Black community to connect the dots from slavery, to evolution, to eugenics, to abortion, and to Planned Parenthood as part of a continuum of terrible suffering, racism, and targeting that they have endured for years. Dr. Alveda King, niece of Dr. Martin Luther King, Jr., points out in Maafa21, “We need to pay attention to the fact that in the 1960s when we as African Americans begin to demand our civil rights, for the first time in American history, there began a widespread cry in our government for legalized abortion. Was that a coincidence, too? Or, could it be that when we said we would no longer sit on the back of the bus, a place was being reserved for us down at the abortion clinic?”

Image: Dr. Alveda King in Maafa21

Dr. Alveda King in Maafa21

Today, rather than acknowledge this growing group of Black activists opposing Planned Parenthood, the media demeans their voice and censors their message, a tactic successfully used to keep Black people oppressed in the past.

The only problem for the media is that this time, it’s not working.

  • This article is reprinted with permission. The original appeared here at Live Action News.

Abortion is a tool of “Black Genocide” say Black leaders in history

Posted in Birth Control and Eugenics, Birth Control Federation, Black Babies, Black Caucus, Black Church, Black Conservative, Black Genocide, Black History Month, Black leaders on abortion, Black Panthers, Black Pastor, Black pro-life leaders, Black Women, Blacks oppose Birth Control, Blacks protest abortionn, Eugenics, Planned Parenthood Black History Month with tags , , , , , , , , , , , , , , , , , , , , , , , , , , , , , on February 28, 2018 by saynsumthn
abortion, pregnancy, pregnant

Is abortion a tool of promoters of eugenics and Black genocide? This is the burning question addressed in the powerful documentary called Maafa21: Black Genocide in 21st Century America. This Black History Month, Live Action is screening the film — produced by Texas-based pro-life group Life Dynamics, Inc., — on social media. The documentary meticulously details the racist roots of abortion and Planned Parenthood.

In order to protect Planned Parenthood, which had deep ties to the eugenics movement beginning with their founder Margaret Sanger, abortion advocates have claimed that the idea of abortion as a “eugenics tool of Black Genocide” was imagined by pro-life advocates, but nothing could be further from the truth. As Maafa21 demonstrates, it was actually early Black leaders which first decried the genocidal effects of abortion and population control within their community. Author and researcher Robert G. Weisbord explains:

During the 1960’s and continuing into the 1970’s, the charge that birth control and abortion are integral elements of a white genocidal conspiracy directed at African-Americans has been heard with increasing frequency and stridency in black communities. The genocide theory finds greatest acceptance among spokesmen for black nationalist and black revolutionary groups, but suspicion of family planning programs is not limited to them…. The black debate over the desirability of population is traced back approximately fifty years.

Article: Abortion is Black Genocide

Abortion is Black Genocide- Article: Birth Control is Overt Racism

Some of these Black leaders are listed below.

Dr. Paul Cornely

In 1968, when radical abortion advocates such as Larry Lader were pushing their abortion agenda, civil rights leader Dr. Paul Cornely (then president-elect of the American Public Health Association (APHA) and African American chairman of the Department of Community Health Practice at Howard University) was opposing abortion as a way to “help the poor.” He told the Charleston Gazette that the way to “change existing social conditions is not through marketing abortion available to the poor. We need to find a better way for people to live. We have to look at the total problem – social, economic-education, housing employment….”

Image: Paul B Conely opposed abortion

Paul B Cornely opposed abortion and pointed out that abortion, sterilization, and birth control programs have been looked at as forms of racism.

Prof. Norman Rice

Fordham professor Norman Rice perhaps said it best in 1969, when he was quoted in the Saranac Lake Adirondack Daily Enterprise as saying, “The idea seems to be to eliminate poverty by eliminating the poor. Of course, this is a form of genocide, perhaps more appropriately called pooricide.”

IMAGE: Abortion is Pooricide article

Article: Abortion a form of “Pooricide” (Image credit: Saranac Lake Adirondack Daily Enterprise)

Comedian Dick Gregory

Live Action News has previously published statements from notable Black leaders like Fannie Lou Hamer, Dr. Mildred Jefferson, Iowa Rep. June Franklin and Erma Clardy Craven, all of whom viewed abortion and population control as genocide targeted toward their communities. In the early 1970s, comedian Dick Gregory wrote an extensive article, “My Answer to Genocide,” published in Ebony Magazine, where he made similar claims:

Of course, one of the definitions of genocide is, “imposing measures to prevent births within the group” – that is, forcing birth control measures upon Black folks. There is ample evidence that government programs designed for poor black folks emphasize birth control and abortion availability, both measures obviously designed to limit black population.”

Image" Dick Gregory in Ebony from Maafa21

Dick Gregory decries abortion as Black Genocide (Image credit: Maafa21)

In addition to abortion, early Black leaders were also skeptical about birth control being pushed in their community. After all, the concept originated from Planned Parenthood founder Margaret Sanger, a known member of the eugenics community who spoke to members of the Ku Klux Klan.

Image: Margaret Sanger spoke to KKK from Maafa21

Margaret Sanger spoke to KKK (Image credit: Maafa21)

Author Simone M. Caron’s research, published by the Journal of Social History, lays the groundwork for why Black citizens were so suspicious:

Several events in the late 1960s heightened suspicions of genocide.

The Pittsburgh Courier, a nationally circulated Black newspaper, reported that “a long series of incidents which are covertly building up a phobia among Negroes about racial genocide attempt” took place in 1967 and 1968….

The Black Panther party considered contraception only one part of a larger government scheme of genocide. Drugs, venereal disease, prostitution, coercive sterilization bills, restrictive welfare legislation, inhuman living conditions, “police murders,” rat bites, malnutrition, lead poisoning, frequent fires and accidents in run-down houses, and black over-representation in Vietnam combat forces all contributed to the malicious plan to annihilate the black race…

In the summer of 1967 the… Black Power Conference in Newark, New Jersey, passed an anti-birth-control resolution that contained the key phrase, birth control equals “black genocide.”

Black Caucus

In 1970, according to Maafa 21, the Black Caucus walked out of the First National Congress on Optimum Population and Environment being held in Chicago. Felton Alexander of the National Urban League and the Chairman of the Black Caucus said the action was taken because of clear and unmistakable evidence that the purpose of the conference was to legitimize the extermination of the black population.

Image from Maafa21

Black Caucus walks out of Population Conference (Image credit: Maafa21)

Black Panther Party

They were not the only Black groups suspicious of abortion. As mentioned earlier, the Black Panthers were as well. In 1971, a Detroit Chapter of the Black Panther Party expelled one of its leaders from the organization for simply asking where she could obtain an abortion, according to Maafa21. At the time the party proclaimed, “A true revolutionary cares about the people–he cares to the point that he is willing to put his life on the line to help the masses of poor and oppressed people. He would never think of killing his unborn child.”

Image from Maafa21

Black Panther Party Quote on abortion (Image credit: Maafa21)

Jet magazine quoted from the [Black] Panther newspaper in 1973:

The abortion law hides behind the guise of helping women when in reality it will attempt to destroy our people. How long do you think it will take for voluntary abortions to turn into involuntary abortion, into compulsory sterilization? Black people are aware that laws made supposedly to ensure our well-being are often put into practice in such a way that they ensure our deaths.

Article on abortion and Black Genocide

Black Panthers see abortion as Black Genocide (Image credit: Jet Magazine March 22, 1973)

Various Black clergy

Black clergy were also outspoken against abortion as genocide. Black Catholic Priest, Father George Clements, told Jet Magazine in that same 1973 edition, “I believe the entire question of abortions is just one more in the continuous series of events to eliminate the Black population.”

Image from Maafa21

Black priest sees abortion as Black genocide (Image credit: Maafa21)

In a February edition of the magazine, Fr. Clements pointed out, “There is a grave contradiction being practiced in the U.S. In the Black or Ghetto areas Planned Parenthood or birth control clinics are set up, whereas, in the white communities or suburbs, fertility centers are being established.”

The Progressive National Baptist Convention also denounced abortion, according to this July 28, 1973, Jet Magazine article seen below:

Article on Black abortions

Black religious leaders – see abortion as Black Genocide Black religious leaders abortion is genocide (Image credit: Jet Magazine July 26, 1973)

Rev. Jesse Jackson

In a separate 1973 Jet Magazine article, the Rev. Jesse Jackson, a known civil rights leader of his day, also called abortion “genocide.” Then, two years later, Rev. Jackson joined with anti-abortion organizations and endorsed a Constitutional Amendment banning abortion.

Article on Black genocide from abortion

Jesse Jackson and Dick Gregory see abortion as genocide/ Jesse Jackson and Dick Gregory part of Right to Life anti-abortion (Image credits: Ebony)Magazine

And, in 1977, Jackson observed, “It is strange that they chose to start talking about population control at the same time that Black people in America and people of color around the world are demanding their rightful place as human citizens and their rightful share of the material wealth in the world.”

Image from Maafa21

Jesse Jackson on abortion (Image credit: Maafa21)

Sadly, in the mid-1980s, Jackson changed his position and became pro-abortion.

Journalist Samuel Yette

Black journalist, Samuel Yette, also saw abortion and birth control as a means of genocide in the African American community. Yette became the first African-American reporter hired by Newsweek Magazine and, by 1968, according to Maafa21, “he quickly rose to the position of Washington D.C. bureau correspondent. Three years later, he wrote a book in which he documented that there were high-level plans within the United States to use birth control and abortion as genocide against African-Americans. Immediately after his book was released to the public, Mr. Yette was fired.”

Samuel Yette and his book The Choice (Image credit Saynsumthn blog)

Yette’s book, “The Choice: The Issue of Black Survival in America,” describes how government solutions for the poor stressed the necessity for birth control as the best means of alleviating hunger. Yette documented that mandatory abortions for unwed mothers were recommended at a 1969 White House Conference on the topic. The effort, he notes, was blocked by Black activist Fannie Lou Hamer, who denounced abortion as “legalized murder” and called it a plot to exterminate the Black population. In almost a sarcastic tone, Yette once pointed out the irony in how easy it was for Blacks to obtain free abortions but not free medical care, writing, “It is still a society in which an injured man must show his ability to pay before getting hospital services, but his daughter or wife can be aborted or fed birth control pills, at public expense…”

In 1985, Yette told supporters:

Any public policy that condones, encourages, or participates in the taking of life on the pre-birth side of the womb, anticipates and works toward the policies and practices and the same rationales that destroy life on the after birth-side of the womb.

Given the history of the genocidal practices and public policies impacted on black people in the society, it is barely believable that any significant number of black people at all could condone, much less demand, public policies and financing the destruction of human life on either side of the womb.

Dr. Mildred Jefferson

In the 1970’s the largest anti-abortion organization in the nation was led by Black doctor, Mildred Jefferson:

Image: Mildred Jefferson

Black pro-life doctor Mildred Jefferson/ Black doctor Mildred Jefferson leads national Right to Life antiabortion group (Image credit: Ebony Magazine)

According to Ebony Magazine, “One reason for Dr. Jefferson’s alignment with the anti-abortion movement is her belief that this country’s one million annual abortions can mean genocide for Black Americans.”

NAACP

Members of a Pittsburgh chapter of the NAACP, which charged that Planned Parenthood facilities in Black neighborhoods were paramount with genocide. According to the New York Times, “The N.A.A.C.P. contended in its statement that Planned Parenthood clinics here were operated ‘without moral responsibility to the Black race and become an instrument of genocide to the black people.’” Dr. Charles Greenlee, a black physician, along with NAACP president Byrd Brown, charged that Planned Parenthood facilities were keeping the birth rate down.

Article: NAACP group opposes Planned Parenthood

NAACP group opposes Planned Parenthood/ NAACP opposed Planned Parenthood (Image credit: Jet Magazine Jan. 11, 1968)

Although Dr. Greenlee eventually walked back the term “genocide,” the group noted how Planned Parenthood was strategically placing its facilities in neighborhoods with high Black populations, something today’s African American leaders also point out.

Article: NAACP group opposes Planned Parenthood

NAACP group opposes Planned Parenthood/ NAACP leader accuses Planned Parenthood of genocide (Image Credit: New York Times Dec 17, 1967)

***

Soon, even Planned Parenthood was taking note of the opposition facing them. They actually exchanged internal memos about this fear that abortion and Planned Parenthood was seen as Black genocide. They would query members of the Black community to ascertain how they were being viewed.

In 1962, Wylda B. Clowes, a Black field consultant for Planned Parenthood, and Mrs. Marian Hernandez, director of the Hannah Stone Center, met with Black militant leader, Malcolm X to “discuss with him his group’s philosophy concerning family planning.” The memo to Guttmacher described the encounter: “In trying to ascertain Malcolm X’s knowledge and understanding of the Planned Parenthood organization, he responded in a positive way to the name by saying, that Black Muslims are interested in anything having to do with planning. He asked if Planned Parenthood has anything to do with birth control, and offered the suggestion that we would probably be more successful if we used the term family planning instead of birth control. His reasons for this was that people, particularly Negroes, would be more willing to plan than to be controlled.”

Image: Planned Parenthood meets with Malcolm X

Planned Parenthood meets with Malcolm X/ Planned Parenthood memo with Malcolm X

Planned Parenthood’s own national director of community relations, Douglas Stewart, once acknowledged the friction their organization had with Black women, telling Ebony Magazine, “Many Negro women have told our workers, there are two kinds of pills – one for white women and one for us… and the one for us causes sterilization.”  To lessen these fears, Planned Parenthood added individuals from the Black community to their board. “It is my opinion as director of community relations,” Stewart went on to tell Ebony, that “birth control programs might fare better in large cities if more black people and members of minority groups were represented on planning boards of clinics in their neighborhoods.”

But after New York decriminalized abortion and an abortion facility opened in Harlem, a member from Harlem’s Hospital staff told the NYT that they “were met with opposition from the community…. The militant movement was pretty strong, and they thought it was genocide.”

In the early 1970s, a report by Black researcher Dr. William A. Dariety concluded, according to the NYT, that the idea of abortion as Black genocide had “large support in the Negro community.”

“In one New England city,” writes the NYT, “Dr. Dariety found that 88 percent of the black males under 30 were opposed to abortion and almost half of them felt that encouragement of the use of birth control ‘is comparable with trying to eliminate [blacks] from society.’”

                                                                     1971 Article The fear that birth control may mean genocide

In 1990, Pervis L. Edward wrote this to Ebony Magazine:

The fact that genocide in the form of abortions is being considered as a possible solution to problems within the Black community is testimony to the fact that we as a people are suffering from chronic amnesia. Black Americans have forgotten once again that they have an adversary determined to enslave, destroy and ultimately eliminate them from the face of the planet. For this reason we must unite and meet this assault at its point of contact and defend the lives of our unborn children, for therein lies our future.

Edward was responding to an article published previously by Ebony, which featured Pamela Carr of Black Americans for Life and Faye Wattleton, Planned Parenthood’s first Black president. Carr wrote that abortion was not a solution for Black problems.

                                                         Article on abortion published in Ebony Magazine October 1989

“No, abortion is not a solution,” Carr states, “because it undermines the very ideals previous Black leaders stood for – the belief that each life is valuable and has something to contribute; whether Black or White, born or unborn…. Abortion is offered as a solution to help young Blacks to forge forward to overcome present hindrances and strive for brighter tomorrows…. By allowing 400,000 Black babies to be systematically killed every year, we as African Americans have strayed from the path of the leaders who fought so hard for our freedom. They would be alarmed today at how we forfeit the lives of our children, and, as a result, our future.”

COGIC Black Pastors and Bishops pray outside Planned Parenthood

As the Reverend Johnny Hunter states at the end of Maafa21:

The point is not that killing a Black child is worse than killing a white child. It’s not. Regardless of the victim’s skin color, eye color, or hair color, legalized abortion is a crime against all of humanity…. The time has come, for us to wake up. The time has come for us to realize that our people are no longer being illegally lynched one or two at a time, at the end of a dirt road.  It’s time to for us to realize that our people are being womb-lynched!

It is time to realize that they are being legally ripped to shreds by millions in air conditioned rooms with sweet soft elevator music playing in the background. It is time for us to realize that we are in a war. We are in a war that if we don’t become involved and we try and look the other way, it’s going to wipe us out – it is called Black genocide. It’s time to realize that we have found the weapon of mass destruction and the weapon of mass destruction is the suction machine in Planned Parenthood. Knowing what we know now, we can no longer look the other way.

Today, armed with the tragic statistics showing how abortion is decimating the Black community, Black men and women alike continue to speak out against Planned Parenthood and abortion. Black leaders across the nation have organized to educate their communities on the Black genocide of abortion and Planned Parenthood. Groups like LEARN (a.k.a. BlackGenocide.org), the National Black Pro-life CoalitionRestoration ProjectThe Frederick Douglass FoundationBlack Americans for LifeCivil Rights for the Unborn, the African American Outreach of Priests for Life, The Radiance FoundationProtecting Black LifeMissouri Blacks for LifeIssues for Life, Church of God in Christ’s (COGICFamily Life Campaign and many more are outspoken about abortion within their community.

Image: Black leaders compare Planned Parenthood to the Klan

Black leaders compare Planned Parenthood to the Klan

Their efforts have not gone unnoticed by Planned Parenthood, which views Black pro-life leaders as a legitimate threat to their eugenics agenda. In response, abortion advocates across the nation are systematically calling for the abortion corporation to replace Cecile Richards — who announced her intentions to resign earlier this year — with a Black CEO. They seem to believe that simply placing a Black American at the helm of the organization will erase years of eugenics history along with volumes of documentation proving the organization’s eugenics ideology goes well beyond founder Margaret Sanger.

The reality is that films like Maafa21 are helping to awaken the Black community to connect the dots from slavery, to evolution, to eugenics, to abortion, and to Planned Parenthood as part of a continuum of terrible suffering, racism, and targeting that they have endured for years. Dr. Alveda King, niece of Dr. Martin Luther King, Jr., points out in Maafa21, “We need to pay attention to the fact that in the 1960s when we as African Americans begin to demand our civil rights, for the first time in American history, there began a widespread cry in our government for legalized abortion. Was that a coincidence, too? Or, could it be that when we said we would no longer sit on the back of the bus, a place was being reserved for us down at the abortion clinic?”

Image: Dr. Alveda King in Maafa21

Dr. Alveda King in Maafa21

Today, rather than acknowledge this growing group of Black activists opposing Planned Parenthood, the media demeans their voice and censors their message, a tactic successfully used to keep Black people oppressed in the past.

The only problem for the media is that this time, it’s not working.

  • This article is reprinted with permission. The original appeared here at Live Action News.

Four Black pro-life women who spoke against abortion as ‘Black genocide

Posted in Black Conservative, Black Genocide, Black History Month, Black pro-life leaders, Black Women with tags , , , , , , , , , , , , , , , , , , , , on February 13, 2018 by saynsumthn

By  |  Republished from Live Action News

Image: Mildred Jefferson pro-life leader

Black pro-life leader Mildred Jefferson

In the early 1960s and 70s, organizations seeking to liberalize abortion laws, like the National Organization for Women (NOW), attempted to convince the nation that women wanted legalized abortion on demand. Many women actually opposed liberalized abortion laws, and those women’s voices were silenced by NOW (who was influenced by men seeking to profit from abortion) and NOW’s friends in the (at that time, majority male-led) media.

During that time, many pro-life women spoke out against the liberalization of abortion laws, including many women in the Black community, who saw abortion as “Black genocide.” Four of them are listed below:

Fannie Lou Hamer 

Hamer was a civil rights activist who helped to found the Mississippi Freedom Democratic Party. In 1964, she ran for Congress. Hamer was also a victim of eugenic sterilization, a program which Planned Parenthood’s founder (as well as those on her board) advocated.

Fannie Lou Hamer pro-life women

Fannie Lou Hamer

Ethyl Payne said Hamer called abortion “black genocide,” writing in The Afro-American, “She was a delegate to the White House Conference on Food and Nutrition…. There she spoke out strongly of abortion as a means of genocide of blacks….”

Journalist Samuel Yette also noted Mrs. Hamer’s views in The Afro American – Apr 2, 1977, quoting her as saying, “It is still a society in which an injured man must show his ability to pay before getting hospital services, but his daughter or wife can be aborted or fed birth control pills, at public expense….” Yette then recounted how Hamer blasted conference organizers: “She responded with shock and outrage at the deception. ‘I didn’t come to talk about birth control,’ she protested. ‘I came here to get some food to feed poor, hungry people. Where are they carrying on that kind of talk?’”

A 1969 article published by the Free-Lance Star quotes Hamer as denouncing voluntary abortion as “legalized murder,” saying she “made it clear that she ‘regards it part of a comprehensive white man’s plot to exterminate the black population of the United States.’”

Author Kay Mills quoted Hamer in her book as saying, “Once Black women were bought as slaves because they were good breeders. Now they talk about birth control and abortion for blacks. If they’d been talking that way when my mother was bearing children, I wouldn’t be here now.”

Dr. Mildred F. Jefferson

Mildred Jefferson pro-life, women

Mildred Jefferson (Image: Schlesinger Library)

Dr. Mildred Jefferson was the first Black woman to graduate from Harvard Medical School and the first woman employed as a general surgeon at Boston University Medical Center. She was ardently pro-life, and was the co-founder of the National Right to Life Committee (NRLC) and Massachusetts Citizens for Life. She served as NRLC president from 1975-1978.

Dr. Jefferson was committed to defending human life from, as she described it, “conception to natural death.”

She first became active in 1970 when, as she recalled to the New York Times, “the American Medical Association first considered bending its founding principles in such a way that a doctor would not be considered unethical” if he or she committed an abortion.

She once described why she became a physician, “I became a physician in order to help save lives. I am at once a physician, a citizen, and a woman, and I am not willing to stand aside and allow the concept of expendable human lives to turn this great land of ours into just another exclusive reservation where only the perfect, the privileged, and the planned have the right to live.”

Dr. Jefferson also warned that abortion would target the Black community, and in 1977, she stated, “Blacks suffer more from abortion because what looks like help is actually striking against them. Blacks are fewer. They will disappear sooner….” She insisted that “[a]bortion is class war against the poor,” and told the Pittsburgh Press in 1977, “Abortionists argue, ‘Let the poor have abortions like the rich can.’ Then abortionists should make a list of the other things rich women have that they’re going to give to poor women.”

Mildred Jefferson abortion Black genocide pro-life women

Mildred Jefferson: Abortion is Black genocide

At a press conference in 1989, Dr. Jefferson noted how the abortion lobby uses the poor to maintain abortion access. At that press conference, Dr. Jefferson joined with other pro-life women to release a declaration supporting life, stating that abortion is “not only genocide” but “national suicide.”

“It implies a fascist solution that now they call ‘liberal,’ to keep down the costs of caring for the poor. They get rid of those who are going to run up the costs,” she stated, adding:

Every women’s organization in this country has got to deal with these issues a little more forthrightly than has been possible in the past.  Because, for most of the organizations, of the general women’s organizations that support that point of view [abortion] there has never been any kind of real in depth discussion of such issues…

We have an idea that N.O.W., the National Organization of Some Women, in alliance with the other alphabet organizations — ACLU, PP, NARAL — are in deadly collusion to obtain the private right to kill all having the direct objective of establishing a socialist order, to replace our Democratic Republic.”

In a 1976 article with the New York Times, Dr. Jefferson summarized efforts of the pro-life movement as “dedication.” She went on to say, “It’s a simple matter that our people believe if they fail, other people will die. Today the unborn, tomorrow the elderly.”

READ: Bishops and pastors gather at Missouri Planned Parenthood to condemn Black genocide

Iowa Rep. June Franklin

Rep. June Franklin was one of many Black women who opposed abortion.

Rep. June Franklin (Image: Maafa21)

In 1971, one of the most convincing arguments against legalizing abortion in Iowa came from a Black female representative in the State’s legislature: June Franklin. According to a report published by the Burlington Hawk Eye, Rep. A. June Franklin, a Democrat from Des Moines, was joined in her opposition to abortion by another female Congresswoman, Hallie Sargisson, (D-Salix).

Rep. Franklin was the only African-American representative in the Iowa legislature, and saw liberalized abortion as a way to target the Black community. “Proponents… have argued this bill is for Blacks and the poor who want abortions and can’t afford one. This is the phoniest and most preposterous argument of all,” Franklin said. “Because I represent the inner-city where the majority of Blacks and poor live and I challenge anyone here to show me a waiting line of either Blacks or poor whites who are wanting an abortion.”

In July of 1972, she defended her vote to the Des Moines Register, saying, “Most of the people I’ve heard from are strongly opposed to legalizing abortion, and most of these people are not Catholics.”

The Des Moines Register later quoted the female lawmaker as being proud that her vote overturned the measure. “It would have led to genocide and euthanasia. God gave us life and only God can take it away,” Franklin said.

Erma Clardy Craven

Erma Clardy Craven was one of several Black women who opposed abortion.

Erma Clardy Craven

Erma Craven served on the board of the National Right to Life Committee and NRLC’s state affiliate, Minnesota Citizens Concerned for Life. She was also a social human rights activist and chairman of the Minnesota Human Rights Commission and African-Americans Against Abortion.

In 1972, just prior to the Roe v. Wade decision, Craven wrote a piece titled “Abortion, Poverty and Black Genocide– Gifts to the poor?” and called abortion Black genocide:

Throughout the course of American history, the quality of human life has always been improved at the expense of the weak and oppressed…. It takes little imagination to see that the unborn Black baby is the real object of many abortionists….

The quality of life for the poor, the Black and the oppressed will not be served by destroying their children….

[T]he womb of the poor Black woman is seen as the latest battleground for oppression. In times past the Blacks couldn’t grow kids fast enough for their “masters” to harvest; now that power is near, the “masters” want us to call a moratorium on having babies. When looked at in context, this whole mess adds up to blatant genocide….

Government family planning programs designed for poor Blacks will emphasize birth control and abortion with the intent of limiting the Black population is genocide. The deliberate killing of Black babies in abortion is genocide- perhaps the most overt form of all…. The prevalent Black attitude toward birth control and abortion is distinctly in opposition!

Craven pointed to two studies showing that Blacks — and specifically, Black women — opposed abortion:

In a study conducted by the Bowman Gray Medical School on poverty-level Blacks, 79% of 776 poverty-level Black females, 86% of 500 of their sex partners, and 70% of 215 low-middle-income Black females were found to be “not in favor of abortions under any circumstances.”  Similarly, when 990 urban Black females were studied, 77% were found to be opposed to abortion under any circumstances, and this opposition was found to be manifest in their actions of carrying their children to term…”

In 1975, Craven told a Pennsylvania federal panel that abortion amounted to a “wholesale marketing of human flesh.”

In 1985, Craven described why she opposed abortion. “Having served women on welfare, I feel that the pro-choice movement is a male cop out,” she said. “I vowed on my dear grandmother’s grave that as long as there is breath in my body I shall fight for the right of the Black child to exist.”

Hamer, Jefferson, Franklin, and Craven were adamant in their belief that abortion was being used by those in power to cull the Black population. Planned Parenthood’s own founder, Margaret Sanger, was a eugenicist whose “Negro Project” had the goal of reducing population growth in the Black community. Even today, Planned Parenthood has been caught in controversy, as an undercover Live Action investigation found the organization willing to accept donations to abort specifically Black babies:

This article is reprinted with permission. The original appeared here at Live Action News

Being Black and pro-life is neither ‘rare’ nor ‘ignorant’

Posted in Black Abortion Stats, Black Conservative, Black leaders on abortion, Black Neighborhood, Black Pastor, Black pro-life leaders, Black Victims, Black Women, Blacks oppose Birth Control, Blacks protest abortionn, Media Bias with tags , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , on November 20, 2017 by saynsumthn

These 15 women prove that being Black and pro-life is neither ‘rare’ nor ‘ignorant’

Michael Harriot, commentator for The Root,recently claimed that being a Black pro-life woman and seeking the protection of innocent Black babies in the womb is “rare.” But is it?

Harriott was writing in response to an interaction between Rep. Steve Cohen (D – Tenn.) and Star Parker, a pro-life Black woman, in which Cohen called Parker “ignorant” after she pointed out the devastation that abortion has wrought in the Black community.

Dem Congressman calls Black women Star Parker “ignorant”

“Since Roe v. Wade was legalized 20 million humans have been killed inside the womb of Black women. And then, on Halloween, Planned Parenthood tweets out that Black women are safest if they abort their child rather than bring it to term,” Parker said during a hearing on the Heartbeat Bill.

Planned Parenthood tweet tells Black women abortion is safer than birth

Parker also exposed the eugenic beliefs of Planned Parenthood founder Margaret Sanger, a known eugenicist who once gave a speech before the Ku Klux Klan. She also compared the Dred Scott decision, in which the U.S. Supreme Court declared that Black slaves in America were not citizens, to that of Roe v. Wade, which legalized abortion in the entire country (essentially declaring that preborn humans are not persons and have no standing as such under the law).

Watch the interaction below:

Shockingly, Michael Harriot, who is also Black, chose to criticize Parker for her comments rather than research her claims about Planned Parenthood’s eugenicist beginnings. Instead, Harriot discounted Parker and other Black pro-life women, claiming that they are “rare”:

Star Parker, founder of the Center for Urban Renewal and Education and a community activist, was asked to testify before the House Judiciary Committee’s Subcommittee on the Constitution and Civil Justice.

Hold up, I think I made a mistake in that previous paragraph. What I meant to type was: Star Parker was asked to testify before the House subcommittee because she is one of the rare black female Republican anti-abortion-rights activists. (No, I will not use the GOP marketing phrase “pro-life.” Who’s not for people living?)

Harriot then echoed Rep. Cohen’s derogatory remarks, saying, “People were shocked to hear him go after a black woman publicly like this, but here is the thing: She is kinda ignorant, though.” (Side note: Imagine for one moment what would happen if Parker were pro-choice and… oh, I don’t know… a white Republican male had called her “ignorant.” Media and social media — and likely Harriot himself — would explode with outrage.)

But Harriot’s claim about the rarity of pro-life Black females is simply wrong. The following Black pro-life women (in both the past and the present) are worth noting (and they weren’t all Republicans, Mr. Harriot):

1) Dr. Mildred Jefferson was the first Black woman to graduate from Harvard Medical School and was co-founder of the National Right to Life Committee. She once stated:

I became a physician in order to help save lives. I am at once a physician, a citizen, and a woman, and I am not willing to stand aside and allow the concept of expendable human lives to turn this great land of ours into just another exclusive reservation where only the perfect, the privileged, and the planned have the right to live.

https://www.youtube.com/watch?v=nxefrRccsbI

2) Fannie Lou Hamer was a civil rights activist who helped found the Mississippi Freedom Democratic Party. In 1964 she ran for Congress. Hamer was also a victim of eugenic sterilization, a program which Planned Parenthood’s founder (as well as those on her board) advocated.

Fannie Lou Hamer

Ethyl Payne quoted Hamer as calling abortion “black genocide,” writing in The Afro-American, “She was a delegate to the White House Conference on Food and Nutrition… there she spoke out strongly of abortion as a means  of genocide of blacks….”

Journalist Samuel Yette also noted Mrs. Hamer’s views in The Afro American – Apr 2, 1977, quoting her as saying, “It is still a society in which an injured man must show his ability to pay before getting hospital services, but his daughter or wife can be aborted or fed birth control pills, at public expense….” Yette then recounted how Hamer blasted conference organizers: “She responded with shock and outrage at the deception. “I didn’t come to talk about birth control,” she protested. “I came here to get some food to feed poor, hungry people. Where are they carrying on that kind of talk?”

A 1969 article published by the Free-Lance Star quotes Hamer as denouncing voluntary abortion as “legalized murder,” saying she “made it clear that she “regards it part of a comprehensive white man’s plot to exterminate the black population of the United States.”

Author Kay Mills quoted Hamer in her book as being vehemently against abortion. “Once Black women were bought as slaves because they were good breeders,” Hamer said. “Now they talk about birth control and abortion for blacks. If they’d been talking that way when my mother was bearing children, I wouldn’t be here now.”

Elaine Riddick

3) Elaine Riddick is a staunch pro-life advocate and vocal critic of Planned Parenthood. She was a victim of eugenic sterilization who led a successful crusade in North Carolina to gain reparations for the men and women (mostly Black) who were forcefully sterilized.

That NC eugenics program was supported by Margaret Sanger’s financier, Clarence Gamble, a director of Sanger’s American Birth Control League (which later changed its name to Planned Parenthood).

In 1947, Gamble called for the expansion of North Carolina’s state sterilization program, saying that for every feeble minded person sterilized, 40 more were polluting and degrading the bloodlines of future generation with their defective genes.

Research from North Carolina’s Winston-Salem Journal reveals a long history of abuses in that state’s sterilization program — abuses that Gamble consistently glossed over. According to the Journal, “Gamble wanted sterilizations to increase rather than decrease, and increase they did.”

Riddick testified before the North Carolina State Legislature about her experience, tearfully saying, “They cut me open like I was a hog.” She told lawmakers that her only crime was being poor, Black, and from a bad home environment. Riddick’s horrific story was recounted in the documentary Maafa21, which chronicles the history of eugenics and the founding of Planned Parenthood:

4) Dr. Alveda King is the niece of civil rights leader Martin Luther King, Jr., and Director of Civil Rights for the Unborn for Priests for Life:

5) LaVern Tolbert is a former Board member of Planned Parenthood who now opposes their agenda:

7) Day Gardner is president of the National Black Pro-Life Union:

8) Judge Cheryl Allen is a Superior Court judge for the state of Pennsylvania. She has said, “Most people tend to believe that Planned Parenthood is in the African American Community to help, but they are not there to help, they are there to make abortion more accessible to black people….” (Source: Interview on His Place TV)

Judge Cheryl Lynn Allen

9) Rep. Mia Love is the first Black Republican female elected to the U.S. Congress from the state of Utah:

10)Barbara Howard is the Florida State chairwoman for the Congress of Racial Equality (CORE). She has stated,.  “Recently, some black preachers finally came out not against abortion per se, but merely against the location of Planned Parenthood centers in black communities. It seems the murder of blacks is only a consideration for black preachers or other leaders when they are killed by white or Hispanic cops…. So who will stop the cold-blooded murder of millions of unborn black children?”

Barbara Howard

11) Rep. June Franklin (D-Iowa) is the only African American representative in the Iowa legislature, and said in 1971, “Proponents… have argued this bill is for blacks and the poor who want abortions and can’t afford one. This is the phoniest and most preposterous argument of all. Because I represent the inner-city where the majority of blacks and poor live and I challenge anyone here to show me a waiting line of either blacks or poor whites who are wanting an abortion.”

Rep. June Franklin (image Maafa21)

12) Dr Ashley Harrell of Black People Against Abortion:

13) Catherine Davis is a founding member of the National Black Prolife Coalition:

14) Dr. Freda M. Bush is an OBGYN and president of the Medical Institute for Sexual Health:

15) Obianuju Ekeocha, founder and president of Culture of Life Africa:

All the Black pro-life women from both political parties would make an exceedingly long list — and the truth is that the pro-abortion media makes little effort to highlight them.

Tragically, the real “ignorance” here is not found in those who denounce abortion’s impact on the Black community. It is found among members of the media who imply that Black pro-life women are “rare.” It just simply is not true.

  • This article is reprinted with permission. The original appeared here at Live Action News.

Civil rights activist Dick Gregory: Abortion is Black ‘genocide’

Posted in Black leaders on abortion, Black Lives Matter, Black Neighborhood, Black pro-life leaders, Civil Rights, Dick Gregory with tags , , , , , , , , , , , , , , , , , on October 12, 2017 by saynsumthn

|  (From Live Action News)

via flickr

Comedian and civil rights activist Dick Gregory died August 19, 2017, and although he is best known for his humor, the satirist once called out government-funded abortion and birth control as a genocide effort targeting the Black community.

Gregory was the father of eleven children but tragically, one of his children died as an infant. He often used his humor to touch on the social ills of the day, and as a result, many white people attended his comedy events. He became a strong voice in the Black community during the tumultuous times of the 1960’s and 70’s during the African American civil rights struggle.

In 1967, Gregory joined more than 1,100 Black delegates for the First National Conference on Black Power where he along with others in the group adopted a black power manifesto that called for the “refusal to accept birth control programs on the basis that they seek to exterminate Negroes,” among other demands, according to a July 24, 1967, New York Times report obtained by Live Action News.

In the Journal of Social History, researcher Simone M. Caron described the view just after that conference saying, “The following year, the Third Annual National Conference on Black Power in Philadelphia called on all blacks to ‘resist the increasing genocidal tendencies of American society.’ Resistance ranged from a small California group called Efforts to Increase Our Size (EROS) to groups in Pittsburgh and Cleveland that protested Planned Parenthood programs to the ultramilitant group in New York known as the Five Percenters. These organizations asked two main questions: ‘Is birth control just a “white man’s plot” to “contain” the black population?’ and ‘Is it just another scheme to cut back on welfare aid or still another method of “keeping the black man down”?’ An editorial in The Thrust questioned why blacks could not get a free aspirin for a headache ‘yet when you’re a Black woman old enough to look sexy you can get a truck loaded down with control pills free. . . . The whole plot makes Hitler look like a Boy Scout.’”

The following year (1968) Gregory ran for president of the United States on the “peace and freedom” ticket calling the two-party system “corrupt and immoral.”

Dick Gregory Ebony Magazine: Abortion is Genocide

Dick Gregory Ebony Magazine Abortion is Genocide

Then, in 1971, Gregory penned a controversial Op-ed piece entitled, My Answer to Genocide, which was published in Ebony Magazine.

Gregory, like many other Black leaders of his day, believed that large families were important to the Black power struggle of their time. And, the civil rights activist perceived that the government might be attempting to limit the Black population through their funding of abortion and birth control.

This idea that abortion and birth control were plots to exterminate African Americans was not new.

In fact, there were many prominent African American leaders, including Jesse Jackson, Samuel Yette, Fannie Lou Hamer, Whitney Young and more who were suspicious of government programs that pushed “family planning”, especially those that were placed within Black communities.

That suspicion appears to have had merit.

Research shows that family planning centers and abortion facilities often set up their locations in or near minority communities. In addition, the largest provider of abortions, Planned Parenthood, was founded by a radical advocate of racist eugenics who spoke with the Klu Klux Klan. And, Planned Parenthood’s ties to eugenics go well beyond their founder Margaret Sanger, as Live Action has reported previously.

Today, with Planned Parenthood receiving half a billion in government dollars every year to promote their agenda, not only is the abortion corporation’s market share of abortions increasing, but nationally Black abortions are at frighteningly high levels as well.

In the Ebony article, Gregory begins by criticizing “planned parenthood groups” that call for people to only have 2.5 children.

He dismissed the terminology that claimed a preborn person was merely a fraction of a human to the way Blacks were described during slavery as “three-fifths” human:

My answer to genocide, quite simply is eight Black kids – and a another baby on the way […]

Now planned parenthood groups are saying that a couple should have a maximum of 2 1/2 children. I’m still trying to figure out that half a kid. I know my American history well enough to know what ‘three-fifths’ of a man is, but half-a-kid?

 

Dick Gregory Ebony Magazine Abortion Genocide article

Gregory, who was born into a poor family, denounces birth control as something that “goes against Nature,” writing:

Can you believe that human beings are the only creatures who would ever consider developing birth control pills? You mention contraception to a gorilla and he will tear your head off.

Although Gregory’s humor is weaved throughout his piece, he is clear about the seriousness of genocide or as he also called it “subtle forms of genocide.” He said:

Genocide has come to mean, acts committed with the intent to destroy, in whole or in part, a national, ethnical, racial, or religious group as such; by killing members of the group […] imposing measures intended to prevent births within the group […]

Like many Black leaders today, Gregory pointed to a host of ills facing the Black community including police brutality, segregation, the KKK, poverty, and war. But of genocidal measures to “prevent births” within a group, Gregory wrote in Ebony:

There is ample evidence that government programs designed for poor black folks emphasize birth control and abortion availability, both measures obviously designed to limit black population.

In November of 1971, following the birth of Gregory’s ninth child, Jet Magazine pointed again to the civil rights leaders opposition to planned parenthood groups:

Dick Gregory opposed planned parenthood. Jet Magazine November 1971

At the time, Gregory’s colleague Jesse Jackson shared his views and decried abortion.

In 1971, during public hearings of the Commission on Population Growth and the American Future, the Rev. Jesse Jackson warned that, “Birth Control as a National policy will simply marshal sophisticated methods to remove ( and control when not remove) the weak, the poor – quite likely the black and other minorities whose relative increase in population threatens the white caste in this nation. Contraceptives, will become a form of drug warfare against the helpless in this nation[…]”

(Source: Statements at public hearings of the Commission on Population Growth and the American Future as quoted in: Genocide? Birth Control and the Black American by Robert G. Weisbord, Greenwoor Press, 1972; P. 165)

In 1973, Jesse Jackson stated, “Abortion is genocide,in a Jet Magazine interview.

In that Jet Magazine, Mar 22, 1973, article Jackson added:

“Anything growing is living…If you got the thrill to set the baby in motion and you don’t have the will to protect it, you’re dishonest…You try to avoid reproducing sickness. You try to avoid reproducing deformities. But you don’t try to stop reproducing and procreating human life at its best. For who knows the cure for cancer won’t come out of some mind of some Black child?”

In 1975, at an event sponsored by the National Youth Pro-Life Coalition, Gregory joined Jackson in speaking against abortion.

The Winnipeg Free Press described the group as, “a non-sectarian, non-partisan group working for ‘positive alternatives’ to abortion, war, capital punishment, euthanasia, compulsory sterilization and ‘other forms of violence.’”

Jesse Jackson Dick Gregory oppose abortion Winnipeg Free Press 1975

In 1975, at an event sponsored by the National Youth Pro-Life Coalition, Gregory joined Jackson in speaking against abortion.

The Winnipeg Free Press described the group as, “a non-sectarian, non-partisan group working for ‘positive alternatives’ to abortion, war, capital punishment, euthanasia, compulsory sterilization and ‘other forms of violence.’”

According to the media outlet, the Black activists told the group that, “that the nation’s pro-abortion mentality undermines the value and dignity of every human life and that ‘killing babies’ is symptomatic of a civilization
and culture which operates without sacred absolutes.”

Upon news of Gregory’s death, CNN described his first-hand experience with injustice:

In a 1963 protest in which Gregory participated in Birmingham, Alabama, he was arrested and beaten by the police for championing the right of blacks to vote. After that incident, Gregory wrote, ‘It was just body pain, though. The Negro has a callus growing on his soul, and it’s getting harder and harder to hurt him there.’

Like a majority of dishonest media which support abortion, CNN failed to mention Gregory’s opposition to the horrific taking of human life in the womb.

But, stats do not lie, and sadly, reported abortion numbers in the Black and minority communities ring of a certain confirmation about the concerns Gregory and Jackson had.

As a result, the numbers of abortions performed on minorities and specifically Black women remain disproportionately high. As Live Action News has previously documented, in 2011, the CDC revealed that almost 56% of all abortions reported for race were committed on minority women.

 

The CDC’s 2012 report (dated November 27, 2015) reveals that 55% of abortions reported for race/ethnicity were performed on Black or Hispanic women.

The latest numbers for 2013 (published in 2016) show those numbers remained relatively the same (54.6%).

While Dick Gregory is rightly remembered for his many accomplishments, it is doubtful the news media will discuss how his suspicions about birth control and abortion proved to be true.

After all, if government-funded abortion and birth control are, in fact, genocide against Black community, then why does the media remain supportive of forced taxpayer dollars to such agendas?

And, more importantly, why does Congress continue to fund Planned Parenthood?

  • This article is reprinted with permission. The original appeared here at Live Action News.

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