Archive for the Jesse Jackson Category

Birth Control and abortion the great eugenic advances of our time

Posted in Birth Control and Eugenics, Black Neighborhood, Black Panthers, Frederick OSborn, Jesse Jackson, Maafa21 with tags , , , , , , , , , , , , on November 12, 2014 by saynsumthn

This was originally published at the Life Dynamics Blog !!

Today, Planned Parenthood’s president compared the celebration of birth control to Thanksgiving.

In a tweet she posted for National Thank Birth Control Day, Cecile Richards said, “Happy #ThxBirthControl Day—like Thanksgiving, but for birth control! Here’s why I’m thankful.”

cecile Richards Thanks BC

We thought that since the abortion giant was celebrating birth control, we would publish quotes by early Black leaders from our documentary film Maafa21, which document that they viewed abortion and birth control as a form of eugenics.

Writing for Planned Parenthood founder, Margaret Sanger’s Birth Control Review, in 1932, Walter Terpenning, said that birth control among the black population was eugenic, “…the practice of birth control among the majority of colored people would probably be more eugenic than among their white compatriots. The dissemination of the information of birth control should have begun with this class rather than with the upper social and economic classes of white citizens.

Sanger Eugenics value BC

In 1921, Margaret Sanger, confirmed the eugenic value of birth control even calling it identical with the final aim of eugenics, when she wrote, “The eugenic and civilization value of birth control is becoming apparent to the enlightened and the intelligent … the campaign for birth control is not merely of eugenic value, but is practically identical in ideal with the final aim of eugenics.”

In a 1500 page book on the Black “problem” eugenicist Gunnar Myrdal noted that “birth control facilities” could be placed in Black neighborhoods.

American Dilemma BC Facilities quote Maafa21

In Chapter Seven of An American Dilemma: the Negro Problem and Modern Democracy, Myrdal writes, “…birth control facilities could be extended relatively more to Negroes than to whites, since Negroes are more concentrated in the lower income and education classes…

BLACKS TAKE NOTICE:

The idea that Planned Parenthood clinics were swarming into Black neighborhoods pushing birth control and abortion alarmed the black community.

LeroySwiftQuote

In 1968, Obstetrician/Gynecologist Dr. Leroy Swift, noted that “Birth control and sterilization in the wrong hands would be more deadly to Negroes than all the tanks, riot guns, cattle prods, billy clubs, and shackles we have overcome in the past.”

That same year the Black Unity Party, wrote, “Under the cover of an alleged campaign to ‘alleviate poverty,’ white supremacist Americans and their dupes are pushing an all-out drive to put rigid birth control measures into every black home. No such drive exists within the white American world.”

Van Keys Maafa21

The following year, a member of the Oakland Chapter, Black Panther Party, Van Keys, said that the push was a form of mass extermination, writing, “The racist tells you to take birth control pills to kill, to murder life that might have existed if you had not … They are planning mass extermination of people they consider dispensable.”

Muhammed Speaks

Calling it a hate crime of sorts, by 1970, an article published in Muhammed Speaks, the Black Muslim Newspaper, said that Blacks were the target of birth control, “Black people are the target of birth control not because the ruling politicians like them and care about their economic equality, but because they hate them and can no longer use them in plantations and other cheap-labor conditions.”

Haden into blk cmmty Planned Parenthood Maafa21

After witnessing Planned Parenthood centers flooding his neighborhoods, in 1971, Black civil rights activist, William Bouie Haden called Planned Parenthood, Planned-Black-Genocide, “Into the black community stepped Planned-Parenthood; only when they came into the black community they’ve become Planned-Black-Genocide. Planned Parenthood for whites, birth control for blacks.

Contraceptives Drug Warfare

Shockingly, even Jesse Jackson saw that birth control was being targeted at the Black community and wrote this in 1971, “Birth Control as a National policy will simply marshal sophisticated methods to remove ( and control when not remove) the weak, the poor – quite likely the black and other minorities whose relative increase in population threatens the white caste in this nation. Contraceptives, will become a form of drug warfare against the helpless in this nation. Those who we could not get rid of in the rice paddies of Viet-Nam we now propose to exterminate, if necessary, eliminate if possible, in the OB wards and gynecology clinics of our urban hospitals. The direct extension of the old “man-in-the-house” rule against public aid recipients can be detected in the drive for birth control…”

In 1974, Roy Innis, National Director of The Congress of Racial Equality, told Ebony Magazine, that he was alarmed by the high concentration of birth control centers and abortion clinics in black neighborhoods, “It was not until the mid 60’s that blacks began to realize that what was called urban renewal was, in fact, what one city planner labeled, ‘Negro removal.’ … We are alarmed by the high concentration of birth control centers and abortion clinics in black neighborhoods as well as more exotic proposals such as adding anti-fertility drugs to drinking water, as suggested by a famous Chicago economist.”

Birth Control and abortion the great eugenic advances of our time

Frederick Osborn

But…nothing sums up the agenda of birth control like reading what a leader in the eugenics movement wrote.

Frederick Osborn, was a founding member of the American Eugenics Society, and a member of Sanger’s organization. In 1973, Osborn summed up his observation of birth control this way, Birth Control and abortion are turning out to be the great eugenic advances of our time.

Osborn signed Margaret Sanger’s “Citizens Committee for Planned Parenthood” published in her review in April of 1938.

Osborn went onto state that, “Eugenic goals are most likely attained under a name other than eugenics.

How true that statement has become !

Maafa21_DVD_Order_New_Website

You can watch Maafa21 in full on our website http://www.maafa21.com or purchase the DVD here.

Black pro-life leader once inspired to join movement by now pro-abortion Jesse Jackson

Posted in Black Babies, Black Conservative, Black Population Demographics, Black Women, Jesse Jackson with tags , , , , , , , , , , on February 12, 2014 by saynsumthn

Written and Researched by: Carole Novielli

DeloresGrier2

Dolores Bernadette Grier a founder of the Association of Black Catholics against Abortion and who also sat on the board of the African American Society Against Abortion and the New York State Right To Life Committee told a newspaper that she was inspired to join the pro-life movement by Jesse Jackson.

She said her firm stance on the abortion issue was influence by the Reverend whom she heard deliver an elegant and persuasive speech on the issue at a New York Hotel in 1977.

Grier said, “After the talk, I went up and said, ‘ Rev. Jackson, I’m going to join the pro-life movement. You said the pro-life movement needed youth and color, and I am the color.”

Jackson was once a staunch pro-life advocate and according to Maafa21 he threw his principles away so he could run for president.

Jesse Jackson
1970– In the 1970’s as a the head of the People United to Save Humanity, (PUSH), a Chicago based Civil Rights group, [Jesse] Jackson acknowledged that he personally abhorred abortion because he felt that only the intercession of his grandmother had prevented his mother from aborting him. He brought a pronounced religious opposition to abortion, telling a group of students, “I’m conceding that unless we put human life second only to God in our lives, we’re becoming a Sodom and Gomorrah… we have an obligation to take sex and life as a far more sacred event than we do now.

In 1973– Jesse Jackson said, “Abortion is genocide. Anything growing is living…If you got the thrill to set the baby in motion and you don’t have the will to protect it, you’re dishonest…You try to avoid reproducing sickness. You try to avoid reproducing deformities. But you don’t try to stop reproducing and procreating human life at its best. For who knows the cure for cancer won’t come out of some mind of some Black child?” (Jet Magazine Mar 22, 1973; p. 15)

In 1974– Pro-lifers reported that a resolution in favor of a human life amendment written by Jesse Jackson would be read at their meeting. (The Milwaukee Sentinel – Jul 24, 1974)

Protestants form antiab group

In 1975 Jesse Jackson helped form the pro-life group, The Christian Action Council.

Dick Gregory JJ hit Proabortion

In 1975 Jesse Jackson joined comedian Dick Gregory in New York during the third annual “Thanksgiving for Life” convention sponsored by the National Youth Pro-Life Coalition, (a non-sectarian, non-partisan group working for “positive alternatives” to abortion, war, capital punishment, euthanasia, compulsory sterilization and “other forms of violence.”) that the nation’s pro-abortion mentality undermines the value and dignity of every human life and that “killing babies” is symptomatic of a civilization and culture which operates without sacred absolutes.

In 1975– Jesse Jackson joined Billy Graham’s wife for a constitution amendment banning abortion. Jackson and Mrs. Graham were among the signers issued by the Christian Action Council, which read in part, “A deep concern for defenseless human life, including the unborn as well as the handicapped, is a consistent element of Christian moral teaching from the days of the Apostles onward…It is not limited to any particular Christian confession or denomination.” ( Christian’s join Bishops Ban on Abortion The Milwaukee Journal – Dec 1, 1975) and (Protestant leaders back abortion plan: The Telegraph-Herald – Nov 27, 1975)

AB Ban Move Wis Endorsements
Jackson signs a document which states, “A deep concern for defenseless human life, including the unborn as well as the handicapped, is a constant element of Christian moral teaching from the days of the Apostles onward…It is not limited to any particular Christian confession or denomination.”

In 1976– Jackson stated, “I think it is a significant issue, it reflects at one level, the moral decay and ambiguity in society, I think that Whenever Human Life ceases to represent the highest value in the human sphere, the society is in trouble….at this point what the court have ruled in abortion, the legal , it almost takes away from the young man the responsibility, and from the young woman the responsibility, of the act they have engaged in. And when people begin to use the excuses like “this girl is not ready yet” it means that the law of convenience becomes the highest law, and that is a very dangerous precedent morally, even before it becomes political!” (Jesse Jackson, Press Conference USA, February 2,1976)

Listen to VID:

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Jesse Jackson calls abortion’s “Law of convenie…, posted with vodpod

In 1977– Endorsing the Hyde Amendment Jackson wrote, “I must oppose the use of federal funds for a policy of killing infants.” ” You don’t stop reproducing or procreating life at its best . For who knows that the cure for cancer won’t come out of the mind of some black child? ” He later called abortion – genocide. (The Southeast Missourian – Jul 14, 1988)

In 1977– Jesse Jackson also wrote, “Abortion is a vital issue. It does require immediate and wide attention because it really is a matter of life vs. death , because it is a matter of rights vs. morality.” ( The Milwaukee Sentinel – Jul 18, 1977 )

In 1977 Writing for the National Right to Life News, Jackson states:

How We Respect Life Jesse Jackson

“The question of “life” is The Question of the 20th century. Race and poverty are dimensions of the life question, but discussions about abortion have brought the issue into focus in a much sharper way. How we will respect and understand the nature of life itself is the over-riding moral issue, not of the Black race, but of the human race. The question of abortion confronts me in several different ways. First, although I do not profess to be a biologist, I have studied biology and know something about life from the point of view of the natural sciences. Second, I am a minister of the Gospel and therefore, feel that abortion has a religious and moral dimension that I must consider. Third, I was born out of wedlock (and against the advice that my mother received from her doctor) and therefore abortion is a personal issue for me. From my perspective, human life is the highest good, the summum bonum . Human life itself is the highest human good and God is the supreme good because He is the giver of life. That is my philosophy. Everything I do proceeds from that religious and philosophical premise.” How we respect life is the over-riding moral issue By JESSE JACKSON; Right to Life News, January 1977

Another area that concerns me greatly, namely because I know how it has been used with regard to race, is the psycholinguistics involved in this whole issue of abortion. If something can be dehumanized through the rhetoric used to describe it, then the major battle has been won. So when American soldiers can drop bombs on Vietnam and melt the faces and hands of children into a hunk of rolling protoplasm and in their minds say they have not maimed or killed a fellow human being something terribly wrong and sick has gone on in that mind. That is why the Constitution called us three-fifths human and then whites further dehumanized us by calling us “niggers.” It was part of the dehumanizing process. The first step was to distort the image of us as human beings in. order to justify that which they wanted to do and not even feel like they had done anything wrong. Those advocates of taking. life prior to birth do not call it killing or murder; they call it abortion. They further never talk about aborting a baby because that would imply something human. Rather they talk about aborting the fetus. Fetus sounds less than human and therefore can be justified…What happens to the mind of a person, and the moral fabric of a nation, that accepts the aborting of the life of a baby without a pang of conscience? What kind of a person, and what kind of a society will we have 20 years hence if life can be taken so casually?” (How we respect life is the over-riding moral issue:Right to Life News, January 1977)

1978 Jesse Jackson writes, “The pro-abortion forces say that the social conditions awaiting so many of the unborn are not good enough to live in. It is a legitimate concern, but in finding an answer in abortion they are overstepping their rights. In denying life because of social conditions , they are forcing their cynicism on others.”
( Abortion and Life, by Jesse Jackson Youngstown Vindicator – Jan 22, 1978)

1978– Rev. Jesse Jackson national director of Operation PUSH in Chicago, was among the scheduled speakers for the fifth annual March for Life, an anti-abortion rally on the Capitol steps. But Miss Nellie Grey said he was Ill and unable to attend. ( Thousand rally at Capitol in March for Life Observer-Reporter – Jan 24, 1978 )

You can get a full detail of Jesse Jackson’s sellout timeline from pro-life to pro-abortion here !

Delores Greir Pruning Black Race Article

Grier asked those who support abortion, “Why are you taking that women because of her situation and resolving that problem by murder? What are you doing to her and what are you doing to yourself as a society by saying that this is the only way that you can resolve it? She is a human being, she can be talked to.”

Margaret_Sanger1

Of Planned Parenthood’s founder, Margaret Sanger, this black activist said, “We were not equal to white people and she didn’t think we should populate the earth, and she wanted to eliminate anybody who had color.”

Can Jesse Jackson now speak up for “Human Rights” after flipping on abortion?

Posted in Jesse Jackson with tags , , , , , , , , on July 16, 2013 by saynsumthn

The Rev. Jesse Jackson, founder and president of the Rainbow Push Coalition, wants the United Nations’ human rights watchdog brought into the debate over the shooting of Trayvon Martin.

Various parts of the U.N. human rights system have in the past weighed in on the Feb. 2012 shooting of the 17-year-old, criticizing Florida’s “stand your ground” law and, in one case, calling for “reparation for the victims.”

But Jackson is proposing an investigation by the U.N.’s top human rights apparatus, the Human Rights Council (HRC), a controversial body whose ranks include regimes with poor human rights records, including some of America’s most vocal critics.

But – Jackson has ignored the Human Rights of millions of the same children he USED to advocate for:

1970– In the 1970’s as a the head of the People United to Save Humanity, (PUSH), a Chicago based Civil Rights group, [Jesse] Jackson acknowledged that he personally abhorred abortion because he felt that only the intercession of his grandmother had prevented his mother from aborting him. He brought a pronounced religious opposition to abortion, telling a group of students, “I’m conceding that unless we put human life second only to God in our lives, we’re becoming a Sodom and Gomorrah… we have an obligation to take sex and life as a far more sacred event than we do now.

Not only Jackson, but also Militant Black spokesman from Black Nationalist groups and the Black Muslims denounced family planning and abortion as “black genocide”.

Leaders including Julius Lester, Dick Gregory, Daniel H. Watts, and H. Rap Brown called upon blacks to continue to reproduce in order to avoid race suicide.
(SOURCE: Intended Consequences: Birth Control, Abortion, and the Federal Government in Modern America By Donald T. Critchlow, Oxford Press, Published 1999; P. 142)

In 1971-Jesse Jackson, declared “Birth Control as a National policy will simply marshal sophisticated methods to remove ( and control when not remove) the weak, the poor – quite likely the black and other minorities whose relative increase in population threatens the white caste in this nation. Contraceptives, will become a form of drug warfare against the helpless in this nation. Those who we could not get rid of in the rice paddies of Viet-Nam we now propose to exterminate, if necessary, eliminate if possible, in the OB wards and gynecology clinics of our urban hospitals. The direct extension of the old “man-in-the-house” rule against public aid recipients can be detected in the drive for birth control…” ( Source: Statements at public hearings of the Commission on Population Growth and the American Future as quoted in: Genocide? Birth Control and the Black American by Robert G. Weisbord, Greenwoor Press, 1972 ; P. 165)

Again in 1971 The Rev. Jesse Jackson, director of Operation Breadbasket, joined a demagogic chorus charging that government efforts to spread birth control information are equivalent to genocide. (BIRTH CONTROL ISN’T GENOCIDE Chicago Tribune Jun 28, 1971)

Then in 1973– Jesse Jackson said, “Abortion is genocide. Anything growing is living…If you got the thrill to set the baby in motion and you don’t have the will to protect it, you’re dishonest…You try to avoid reproducing sickness. You try to avoid reproducing deformities. But you don’t try to stop reproducing and procreating human life at its best. For who knows the cure for cancer won’t come out of some mind of some Black child?” (Jet Magazine Mar 22, 1973; p. 15)

And again in 1973-Jackson Chicago railed against birth control and abortion clinics in the black community and warns against “genocide“. …(Chicago Tribune – Apr 19, 1973)

In 1974– Jackson wrote a resolution in favor of a human life amendment. (The Milwaukee Sentinel – Jul 24, 1974)

Then in 1975– Jesse Jackson joined Billy Graham’s wife to push for a constitution amendment banning abortion. Jackson and Mrs. Graham were among the signers issued by the Christian Action Council, which read in part, “A deep concern for defenseless human life, including the unborn as well as the handicapped, is a consistent element of Christian moral teaching from the days of the Apostles onward…It is not limited to any particular Christian confession or denomination.” ( Christian’s join Bishops Ban on Abortion The Milwaukee Journal – Dec 1, 1975) and (Protestant leaders back abortion plan: The Telegraph-Herald – Nov 27, 1975)

In 1976– Jackson made this statement, “I think it is a significant issue, it reflects at one level, the moral decay and ambiguity in society, I think that Whenever Human Life ceases to represent the highest value in the human sphere, the society is in trouble….at this point what the court have ruled in abortion, the legal , it almost takes away from the young man the responsibility, and from the young woman the responsibility, of the act they have engaged in. And when people begin to use the excuses like “this girl is not ready yet” it means that the law of convenience becomes the highest law, and that is a very dangerous precedent morally, even before it becomes political!” (Jesse Jackson, Press Conference USA, February 2,1976)

Listen to VID:

Vodpod videos no longer available.

Jesse Jackson calls abortion’s “Law of convenie…, posted with vodpod

By 1977– Jesse Jackson was endorsing the Pro-life Hyde Amendment. Jackson wrote, “I must oppose the use of federal funds for a policy of killing infants.” ” You don’t stop reproducing or procreating life at its best . For who knows that the cure for cancer won’t come out of the mind of some black child? ” He later called abortion – genocide. (The Southeast Missourian – Jul 14, 1988)

In 1977– Jesse Jackson wrote this, “Abortion is a vital issue. It does require immediate and wide attention because it really is a matter of life vs. death , because it is a matter of rights vs. morality.” ( The Milwaukee Sentinel – Jul 18, 1977 )

And this in 1977 Writing for the National Right to Life News, Jackson writes:
Another area that concerns me greatly, namely because I know how it has been used with regard to race, is the psycholinguistics involved in this whole issue of abortion. If something can be dehumanized through the rhetoric used to describe it, then the major battle has been won. So when American soldiers can drop bombs on Vietnam and melt the faces and hands of children into a hunk of rolling protoplasm and in their minds say they have not maimed or killed a fellow human being something terribly wrong and sick has gone on in that mind. That is why the Constitution called us three-fifths human and then whites further dehumanized us by calling us “niggers.” It was part of the dehumanizing process. The first step was to distort the image of us as human beings in. order to justify that which they wanted to do and not even feel like they had done anything wrong. Those advocates of taking. life prior to birth do not call it killing or murder; they call it abortion. They further never talk about aborting a baby because that would imply something human. Rather they talk about aborting the fetus. Fetus sounds less than human and therefore can be justified…What happens to the mind of a person, and the moral fabric of a nation, that accepts the aborting of the life of a baby without a pang of conscience? What kind of a person, and what kind of a society will we have 20 years hence if life can be taken so casually?” (How we respect life is the over-riding moral issue:Right to Life News, January 1977)

Then in 1978 Jesse Jackson wrote, “The pro-abortion forces say that the social conditions awaiting so many of the unborn are not good enough to live in. It is a legitimate concern, but in finding an answer in abortion they are overstepping their rights. In denying life because of social conditions , they are forcing their cynicism on others.”
( Abortion and Life, by Jesse Jackson Youngstown Vindicator – Jan 22, 1978)

By 1978– Rev. Jesse Jackson national director of Operation PUSH in Chicago, was among the scheduled speakers for the fifth annual March for Life, an anti-abortion rally on the Capitol steps. ( Thousand rally at Capitol in March for Life Observer-Reporter – Jan 24, 1978 )

In 1979 Jesse Jackson well known civil rights activist and president of People United to Save Humanity said, “Politicians argue for abortion largely because they do not want to spend the necessary money to feed, clothe and educate more people. Here arguments for convenience and economic savings take precedence over arguments for human value and human life…In my mind serious moral questions between $300.00 and $1000.00 to have abortion, but will not pay $30.00 for a hot school lunch for the already born children of these same mothers.” ( Anti-abortionists have rights: The Michigan Daily – Sep 7, 1979)

BY the 1980– Jesse Jackson, prominent black civil rights activist, said that the idea that life is private and that one may do with it as one wishes ‘was the premise of slavery. You could not protest the existence or treatment of slaves on the plantation because that was private and therefore outside your right to be concerned.’ (Abortions no answer to society’s problems: The Phoenix – Aug 7, 1980)

Then at the time he wanted to run for President, Jesse Jackson FLIPPED on protecting Human Life from abortion:

1984: In 1984, during his bid for President, Jackson was asked: What level of aid should the government provide for abortion?
Answer, “I choose to put my emphasis on sex education and self discipline before the fact. I would never encourage abortion, except under medically extenuating circumstances. On eth other hand I do support freedom of choice…” He later supports birth control. Bangor Daily News – May 18, 1984

1984– Jackson supports Medicaid funding of abortions for low-income women .(Morning Call – Apr 8, 1984)

1988 Jesse Jackson is the only remaining US presidential candidate to openly support abortion as a woman’s choice (Toronto Star – Jul 4, 1988)

1988 As a Presidential candidate in 1984 and 1988 Jackson has consistently said that women must have the right to choose whether to have an abortion. In an issues brief, Jackson advocates government medicaid funding of abortions for poor women. But in the 1970‘s and early 1980’s- Jackson who is a Baptist minister- was taking a much different approach. In 1977, he sent an open letter to Congress urging support for an amendment by Rep. Henry Hyde R.-Ill. banning federal funding of abortions. ” As a matter of conscience, I must oppose the use of federal funds for a policy of killing infants,” Jackson wrote. In prepared remarks before an anti-abortion rally in Washington DC, in 1978, Jackson said “allowing abortions may leave us with a hell right here on earth.” As late as May 1982, in an interview with Our Sunday Visitor , a national Catholic Weekly, Jackson said legalized abortions symbolized, ” a definite drift to Sodom and Gommorah in our culture. All this to me is part of a great suicidal process.” When asked to reconcile his positions on abortion Jackson has said that it would not be proper for him as president to impose his religious views on the country. ( Jackson’s Flip Flops raise questions about consistency :Herald-Journal – Apr 24, 1988)

Jesse Jackson and Hillary Clinton Mock Obama

Posted in Clinton, Jesse Jackson with tags , , , , on September 4, 2012 by saynsumthn

Murder investigation demanded against Planned Parenthood after black woman is left to bleed to death: Where is Al Sharpton and Jesse Jackson?

Posted in abortion clinic safety, Abortion Clinic Worders, Abortion complication, Abortion death, Abortion injury, Abortionist, Abortionist arrested, Al Sharpton and Planned Parenthood, Black Deaths, Black Women, Jesse Jackson, Planed Parenthood abortion death, Planned Parenthood Ambulance, Planned Parenthood and Black Women, Planned Parenthood death of patient, Planned Parenthood Democrat Party, Planned Parenthood Employee, Planned Parenthood in Black Neighborhoods, Planned Parenthood in minority community, Planned Parenthood Investigated, Planned Parenthood's botched surgery, Planned Parenthood's Politicians with tags , , , , , , , , , , on August 1, 2012 by saynsumthn

National Pro-Life Leader Calls for Murder Investigation

Chicago Planned Parenthood Allows Mom to Bleed to Death


DENTON, Texas, Aug. 1, 2012 — Life Dynamics president, Mark Crutcher, is calling on Cook County Illinois State’s Attorney, Anita Alvarez, to immediately launch an investigation into the death of Tonya Reaves. He says the investigation is necessary to determine if criminal charges are warranted under the state’s “depraved indifference murder” statutes.

On Friday the 20th of July, 2012, the 24-year-old African-American woman climbed onto a table at a Planned Parenthood abortion clinic in Chicago. The life of her unborn baby was to be snuffed out, but the abortionist did not stop there. In a few hours, Ms. Reaves would also be closing her eyes for the final time.

What is now known is that the Planned Parenthood abortionist ripped a hole in Ms. Reaves’ uterus and she began to hemorrhage. It is also known that the Planned Parenthood staff let her lie there for over five hours before they called an ambulance.

Crutcher says, “It is clear that Tonya’s life was less important to these people than the public relations hit they might take from her being hauled out of their facility on a stretcher. And so they just watched her bleed out. Imagine that the Chicago police shoot a 24-year-old man and leave him lying in the street without calling an ambulance. If that young man bleeds to death a few hours later, the public would be demanding that charges be brought against the officers involved whether the shooting was justified or not. And rightly so. Well, that certainly appears to mirror what happened here.”

Crutcher also asked why the Jesse Jacksons and Al Sharptons of the world have been so uncharacteristically quiet, “These guys were willing to move heaven and earth to get justice for Trayvon Martin, but they write off Tonya Reeves like she never existed. Someone needs to ask these two why they think Trayvon’s life counts more than Tonya’s. Is it because she was killed by a group of people they happen to like?”

In calling for the investigation, Crutcher stated that, “If it can be shown that this young woman might have survived if emergency treatment had not been withheld from her for more than five hours, then this was not an accident and it was not medical malpractice. It was a homicide. And those responsible should be on the evening news wearing handcuffs and leg irons.”

Mark Crutcher may be best known for his bold undercover operations that have exposed shocking and even illegal activities inside the abortion industry. It was a Life Dynamics sting that caught Planned Parenthood and others in the abortion industry operating a nationwide pedophile protection ring, and another one that documented how abortion clinics make extra profit by selling the body parts of the babies they kill. Crutcher is also the producer of the powerful documentary which details the racist founding of Planned Parenthood, called Maafa21. The success of Mark’s covert surveillance efforts led one New York newspaper to label Life Dynamics “the CIA of the pro-life movement.”

Planned Parenthood has long maintained abortion is a safe option for women. They keep pictures of coat hangers before the public, assuring America that keeping abortion legal will protect women from harm. Yet, in 1972, Planned Parenthood funneled money to psychologist Harvey Karman who worked with (recently indicted Philadelphia “House of Horrors” abortionist) Kermit Gosnell to implement a “super-coil” abortion method on 15 black pregnant women. These low-income women, all in their second trimester, were bussed from Chicago to Philadelphia for this “safe” procedure. Nine of these women were seriously harmed during the violent experiment, including one who had to have a hysterectomy.

Today, just like then, women’s lives and health are never the concern of Planned Parenthood and other abortionists.Abortion, the most unregulated surgical procedure in the nation, has left a trail of dead women and over 54 million babies in its wake where, disproportionately, thirty five percent of those dead babies are Black.

In addition to Crutcher, Black Pro-life Leaders across the nation are also calling for Justice for Tanya:

Ryan Bomberger, Chief Creative Officer of The Radiance Foundation believes: “Pro-abortion activists like to call abortion ‘reproductive justice,’ but we can only call this reproductive death. In the inverted and violent world of pro-abortion activism, ‘justice’ inflicts harm upon the weaker and the defenseless — the unborn.”

Stephen Broden, Senior Pastor of Fair Park Bible Fellowship believes: “The recent death of Tonya Reaves in Chicago is only one example of the tragic havoc Planned Parenthood has wreaked across America. They are a threat to our women, children and ultimately our survival. Their influence and presence must be removed from our community.”

Pro-abortion journalists claim conservatives are making this political. Catherine Davis, Founder and President of the Restoration Project, finds the accusation repugnant: “The tragedy in Chicago should never have happened. That facility was not medically equipped to handle a surgical late term abortion. This is about the failure of an organization that holds itself out as a champion of women, and women’s issues to champion reasonable medical standards.”

“At a minimum, Planned Parenthood was criminally negligent when they left Tonya bleeding in their facility for more than five hours. Planned Parenthood’s lack of action demonstrates a depraved indifference for the life of this young woman. Planned Parenthood must be held accountable for the death of Tonya Reaves,” said Walter Hoye of the Issues4Life Foundation, the California Civil Rights Foundation and the Frederick Douglass Foundation of California.

Rev. Arnold Culbreath, Director of Urban Outreach for Protecting Black Life agrees. “Surely the African-American community will wake up and stop giving Planned Parenthood a pass. Too many of our women and children have been butchered at their hands,” he said.

“We pray this tragedy awakens the collective conscience of Black America to a wretched and unregulated industry that is profiting from the deaths of children and the deliberate mis-education of young women,” said Dean Nelson, Chairman of the Frederick Douglass Foundation.

“We still believe that injustice anywhere is a threat to justice everywhere,” said Alveda King, Founder of King for America. “We demand the unjust targeting of the black community by abortionists be investigated and immediately ended.”

MLK Niece on Jesse Jackson ” A 21st Century Civil Wrong Leader”

Posted in Alveda King, Jesse Jackson, MLK, Occupy Wall Street with tags , , , on April 11, 2012 by saynsumthn

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MLK Niece on Jesse Jackson ” A 21st Century Ci…, posted with vodpod

Jesse Jackson used to speak about true humanity issues like- Abortion

Asked about abortion in 1976, Jesse Jackson replied, “..I think it is a significant issue, it reflects at one level, the moral decay and ambiguity in society, I think that Whenever Human Life ceases to represent the highest value in the human spirit, the society is in trouble….at this point what the court have ruled in abortion, the legal , it almost takes away from the young man the responsibility, and from the young woman the responsibility, of the act they have engaged in. And when people begin to use the excuses like “this girl is not ready yet” it means that the law of convenience becomes the highest law, and that is a very dangerous precedent morally, even before it becomes political!” (Jesse Jackson, Press Conference USA, February 2,1976)

Listen to VID:

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Jesse Jackson calls abortion’s “Law of convenie…, posted with vodpod

1970– In the 1970’s as a the head of the People United to Save Humanity, (PUSH), a Chicago based Civil Rights group, [Jesse] Jackson acknowledged that he personally abhorred abortion because he felt that only the intercession of his grandmother had prevented his mother from aborting him. He brought a pronounced religious opposition to abortion, telling a group of students, “I’m conceding that unless we put human life second only to God in our lives, we’re becoming a Sodom and Gomorrah… we have an obligation to take sex and life as a far more sacred event than we do now.

Militant Black spokesman from Black Nationalist groups and the Black Muslims denounced family planning and abortion as “black genocide”.

Leaders including Julius Lester, Dick Gregory, Daniel H. Watts, and H. Rap Brown called upon blacks to continue to reproduce in order to avoid race suicide.
(SOURCE: Intended Consequences: Birth Control, Abortion, and the Federal Government in Modern America By Donald T. Critchlow, Oxford Press, Published 1999; P. 142)

1971-Jesse Jackson, “Birth Control as a National policy will simply marshal sophisticated methods to remove ( and control when not remove) the weak, the poor – quite likely the black and other minorities whose relative increase in population threatens the white caste in this nation. Contraceptives, will become a form of drug warfare against the helpless in this nation. Those who we could not get rid of in the rice paddies of Viet-Nam we now propose to exterminate, if necessary, eliminate if possible, in the OB wards and gynecology clinics of our urban hospitals. The direct extension of the old “man-in-the-house” rule against public aid recipients can be detected in the drive for birth control…” ( Source: Statements at public hearings of the Commission on Population Growth and the American Future as quoted in: Genocide? Birth Control and the Black American by Robert G. Weisbord, Greenwoor Press, 1972 ; P. 165)

1971 The Rev. Jesse Jackson, director of Operation Breadbasket, joined a demagogic chorus the other day by charging that government efforts to spread birth control information are equivalent to genocide. (BIRTH CONTROL ISN’T GENOCIDE Chicago Tribune Jun 28, 1971)

1973– Jesse Jackson said, “Abortion is genocide. Anything growing is living…If you got the thrill to set the baby in motion and you don’t have the will to protect it, you’re dishonest…You try to avoid reproducing sickness. You try to avoid reproducing deformities. But you don’t try to stop reproducing and procreating human life at its best. For who knows the cure for cancer won’t come out of some mind of some Black child?” (Jet Magazine Mar 22, 1973; p. 15)

1973– Chicago black leader, rails against birth control and abortion clinics in the black community and warns against “genocide“. …(Chicago Tribune – Apr 19, 1973)

1974– Pro-lifers say that a resolution in favor of a human life amendment written by Jesse Jackson would be read at their meeting. (The Milwaukee Sentinel – Jul 24, 1974)

1975– Jesse Jackson joins Billy Graham’s wife for a constitution amendment banning abortion. Jackson and Mrs. Graham were among the signers issued by the Christian Action Council, which read in part, “A deep concern for defenseless human life, including the unborn as well as the handicapped, is a consistent element of Christian moral teaching from the days of the Apostles onward…It is not limited to any particular Christian confession or denomination.” ( Christian’s join Bishops Ban on Abortion The Milwaukee Journal – Dec 1, 1975) and (Protestant leaders back abortion plan: The Telegraph-Herald – Nov 27, 1975)

1977– Endorsing the Hyde Amendment Jackson wrote, “I must oppose the use of federal funds for a policy of killing infants.” ” You don’t stop reproducing or procreating life at its best . For who knows that the cure for cancer won’t come out of the mind of some black child? ” He later called abortion – genocide. (The Southeast Missourian – Jul 14, 1988)

1977– Jesse Jackson writes, “Abortion is a vital issue. It does require immediate and wide attention because it really is a matter of life vs. death , because it is a matter of rights vs. morality.” ( The Milwaukee Sentinel – Jul 18, 1977 )

1977 Writing for the National Right to Life News, Jackson writes:
Another area that concerns me greatly, namely because I know how it has been used with regard to race, is the psycholinguistics involved in this whole issue of abortion. If something can be dehumanized through the rhetoric used to describe it, then the major battle has been won. So when American soldiers can drop bombs on Vietnam and melt the faces and hands of children into a hunk of rolling protoplasm and in their minds say they have not maimed or killed a fellow human being something terribly wrong and sick has gone on in that mind. That is why the Constitution called us three-fifths human and then whites further dehumanized us by calling us “niggers.” It was part of the dehumanizing process. The first step was to distort the image of us as human beings in. order to justify that which they wanted to do and not even feel like they had done anything wrong. Those advocates of taking. life prior to birth do not call it killing or murder; they call it abortion. They further never talk about aborting a baby because that would imply something human. Rather they talk about aborting the fetus. Fetus sounds less than human and therefore can be justified…What happens to the mind of a person, and the moral fabric of a nation, that accepts the aborting of the life of a baby without a pang of conscience? What kind of a person, and what kind of a society will we have 20 years hence if life can be taken so casually?” (How we respect life is the over-riding moral issue:Right to Life News, January 1977)

1978 Jesse Jackson writes, “The pro-abortion forces say that the social conditions awaiting so many of the unborn are not good enough to live in. It is a legitimate concern, but in finding an answer in abortion they are overstepping their rights. In denying life because of social conditions , they are forcing their cynicism on others.”
( Abortion and Life, by Jesse Jackson Youngstown Vindicator – Jan 22, 1978)

1978– Rev. Jesse Jackson national director of Operation PUSH in Chicago, was among the scheduled speakers for the fifth annual March for Life, an anti-abortion rally on the Capitol steps. But Miss Nellie Grey said he was Ill and unable to attend. ( Thousand rally at Capitol in March for Life Observer-Reporter – Jan 24, 1978 )

1979 Jesse Jackson well known civil rights activist and president of People United to Save Humanity said recently, “Politicians argue for abortion largely because they do not want to spend the necessary money to feed, clothe and educate more people. Here arguments for convenience and economic savings take precedence over arguments for human value and human life…In my mind serious moral questions between $300.00 and $1000.00 to have abortion, but will not pay $30.00 for a hot school lunch for the already born children of these same mothers.” ( Anti-abortionists have rights: The Michigan Daily – Sep 7, 1979)

1980– Jesse Jackson , prominent black civil rights activist , says that the idea that life is private and that one may do with it as one wishes ‘was the premise of slavery. You could not protest the existence or treatment of slaves on the plantation because that was private and therefore outside your right to be concerned.’ (Abortions no answer to society’s problems: The Phoenix – Aug 7, 1980)

1984: In 1984, during his bid for President, Jackson was asked: What level of aid should the government provide for abortion?
Answer, “I choose to put my emphasis on sex education and self discipline before the fact. I would never encourage abortion, except under medically extenuating circumstances. On eth other hand I do support freedom of choice…” He later supports birth control. Bangor Daily News – May 18, 1984

1984– Jackson supports Medicaid funding of abortions for low-income women .(Morning Call – Apr 8, 1984)

1988 Jesse Jackson is the only remaining US presidential candidate to openly support abortion as a woman’s choice (Toronto Star – Jul 4, 1988)

1988 As a Presidential candidate in 1984 and 1988 Jackson has consistently said that women must have the right to choose whether to have an abortion. In an issues brief, Jackson advocates government medicaid funding of abortions for poor women. But in the 1970‘s and early 1980’s- Jackson who is a Baptist minister- was taking a much different approach. In 1977, he sent an open letter to Congress urging support for an amendment by Rep. Henry Hyde R.-Ill. banning federal funding of abortions. ” As a matter of conscience, I must oppose the use of federal funds for a policy of killing infants,” Jackson wrote. In prepared remarks before an anti-abortion rally in Washington DC, in 1978, Jackson said “allowing abortions may leave us with a hell right here on earth.” As late as May 1982, in an interview with Our Sunday Visitor , a national Catholic Weekly, Jackson said legalized abortions symbolized, ” a definite drift to Sodom and Gommorah in our culture. All this to me is part of a great suicidal process.” When asked to reconcile his positions on abortion Jackson has said that it would not be proper for him as president to impose his religious views on the country. ( Jackson’s Flip Flops raise questions about consistency :Herald-Journal – Apr 24, 1988)

Jesse Jackson and other Black Leaders used to speak against abortion- why have they been so silent?

Watch a powerful film called- Maafa21 to find out who has sold out the black race

Clip of Maafa21

Jesse Jackson calls abortion’s “Law of convenience” a “Very dangerous Precedent”

Posted in Jesse Jackson with tags , , , on April 11, 2012 by saynsumthn

Asked about abortion in 1976, Jesse Jackson replied, “..I think it is a significant issue, it reflects at one level, the moral decay and ambiguity in society, I think that Whenever Human Life ceases to represent the highest value in the human sphere, the society is in trouble….at this point what the court have ruled in abortion, the legal , it almost takes away from the young man the responsibility, and from the young woman the responsibility, of the act they have engaged in. And when people begin to use the excuses like “this girl is not ready yet” it means that the law of convenience becomes the highest law, and that is a very dangerous precedent morally, even before it becomes political!” (Jesse Jackson, Press Conference USA, February 2,1976)

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Jesse Jackson calls abortion’s “Law of convenie…, posted with vodpod

1970– In the 1970’s as a the head of the People United to Save Humanity, (PUSH), a Chicago based Civil Rights group, [Jesse] Jackson acknowledged that he personally abhorred abortion because he felt that only the intercession of his grandmother had prevented his mother from aborting him. He brought a pronounced religious opposition to abortion, telling a group of students, “I’m conceding that unless we put human life second only to God in our lives, we’re becoming a Sodom and Gomorrah… we have an obligation to take sex and life as a far more sacred event than we do now.

Militant Black spokesman from Black Nationalist groups and the Black Muslims denounced family planning and abortion as “black genocide”.

Leaders including Julius Lester, Dick Gregory, Daniel H. Watts, and H. Rap Brown called upon blacks to continue to reproduce in order to avoid race suicide.
(SOURCE: Intended Consequences: Birth Control, Abortion, and the Federal Government in Modern America By Donald T. Critchlow, Oxford Press, Published 1999; P. 142)

1971-Jesse Jackson, “Birth Control as a National policy will simply marshal sophisticated methods to remove ( and control when not remove) the weak, the poor – quite likely the black and other minorities whose relative increase in population threatens the white caste in this nation. Contraceptives, will become a form of drug warfare against the helpless in this nation. Those who we could not get rid of in the rice paddies of Viet-Nam we now propose to exterminate, if necessary, eliminate if possible, in the OB wards and gynecology clinics of our urban hospitals. The direct extension of the old “man-in-the-house” rule against public aid recipients can be detected in the drive for birth control…” ( Source: Statements at public hearings of the Commission on Population Growth and the American Future as quoted in: Genocide? Birth Control and the Black American by Robert G. Weisbord, Greenwoor Press, 1972 ; P. 165)

1971 The Rev. Jesse Jackson, director of Operation Breadbasket, joined a demagogic chorus the other day by charging that government efforts to spread birth control information are equivalent to genocide. (BIRTH CONTROL ISN’T GENOCIDE Chicago Tribune Jun 28, 1971)

1973– Jesse Jackson said, “Abortion is genocide. Anything growing is living…If you got the thrill to set the baby in motion and you don’t have the will to protect it, you’re dishonest…You try to avoid reproducing sickness. You try to avoid reproducing deformities. But you don’t try to stop reproducing and procreating human life at its best. For who knows the cure for cancer won’t come out of some mind of some Black child?” (Jet Magazine Mar 22, 1973; p. 15)

1973– Chicago black leader, rails against birth control and abortion clinics in the black community and warns against “genocide“. …(Chicago Tribune – Apr 19, 1973)

1974– Pro-lifers say that a resolution in favor of a human life amendment written by Jesse Jackson would be read at their meeting. (The Milwaukee Sentinel – Jul 24, 1974)

1975– Jesse Jackson joins Billy Graham’s wife for a constitution amendment banning abortion. Jackson and Mrs. Graham were among the signers issued by the Christian Action Council, which read in part, “A deep concern for defenseless human life, including the unborn as well as the handicapped, is a consistent element of Christian moral teaching from the days of the Apostles onward…It is not limited to any particular Christian confession or denomination.” ( Christian’s join Bishops Ban on Abortion The Milwaukee Journal – Dec 1, 1975) and (Protestant leaders back abortion plan: The Telegraph-Herald – Nov 27, 1975)

1977– Endorsing the Hyde Amendment Jackson wrote, “I must oppose the use of federal funds for a policy of killing infants.” ” You don’t stop reproducing or procreating life at its best . For who knows that the cure for cancer won’t come out of the mind of some black child? ” He later called abortion – genocide. (The Southeast Missourian – Jul 14, 1988)

1977– Jesse Jackson writes, “Abortion is a vital issue. It does require immediate and wide attention because it really is a matter of life vs. death , because it is a matter of rights vs. morality.” ( The Milwaukee Sentinel – Jul 18, 1977 )

1977 Writing for the National Right to Life News, Jackson writes:
Another area that concerns me greatly, namely because I know how it has been used with regard to race, is the psycholinguistics involved in this whole issue of abortion. If something can be dehumanized through the rhetoric used to describe it, then the major battle has been won. So when American soldiers can drop bombs on Vietnam and melt the faces and hands of children into a hunk of rolling protoplasm and in their minds say they have not maimed or killed a fellow human being something terribly wrong and sick has gone on in that mind. That is why the Constitution called us three-fifths human and then whites further dehumanized us by calling us “niggers.” It was part of the dehumanizing process. The first step was to distort the image of us as human beings in. order to justify that which they wanted to do and not even feel like they had done anything wrong. Those advocates of taking. life prior to birth do not call it killing or murder; they call it abortion. They further never talk about aborting a baby because that would imply something human. Rather they talk about aborting the fetus. Fetus sounds less than human and therefore can be justified…What happens to the mind of a person, and the moral fabric of a nation, that accepts the aborting of the life of a baby without a pang of conscience? What kind of a person, and what kind of a society will we have 20 years hence if life can be taken so casually?” (How we respect life is the over-riding moral issue:Right to Life News, January 1977)

1978 Jesse Jackson writes, “The pro-abortion forces say that the social conditions awaiting so many of the unborn are not good enough to live in. It is a legitimate concern, but in finding an answer in abortion they are overstepping their rights. In denying life because of social conditions , they are forcing their cynicism on others.”
( Abortion and Life, by Jesse Jackson Youngstown Vindicator – Jan 22, 1978)

1978– Rev. Jesse Jackson national director of Operation PUSH in Chicago, was among the scheduled speakers for the fifth annual March for Life, an anti-abortion rally on the Capitol steps. But Miss Nellie Grey said he was Ill and unable to attend. ( Thousand rally at Capitol in March for Life Observer-Reporter – Jan 24, 1978 )

1979 Jesse Jackson well known civil rights activist and president of People United to Save Humanity said recently, “Politicians argue for abortion largely because they do not want to spend the necessary money to feed, clothe and educate more people. Here arguments for convenience and economic savings take precedence over arguments for human value and human life…In my mind serious moral questions between $300.00 and $1000.00 to have abortion, but will not pay $30.00 for a hot school lunch for the already born children of these same mothers.” ( Anti-abortionists have rights: The Michigan Daily – Sep 7, 1979)

1980– Jesse Jackson , prominent black civil rights activist , says that the idea that life is private and that one may do with it as one wishes ‘was the premise of slavery. You could not protest the existence or treatment of slaves on the plantation because that was private and therefore outside your right to be concerned.’ (Abortions no answer to society’s problems: The Phoenix – Aug 7, 1980)

1984: In 1984, during his bid for President, Jackson was asked: What level of aid should the government provide for abortion?
Answer, “I choose to put my emphasis on sex education and self discipline before the fact. I would never encourage abortion, except under medically extenuating circumstances. On eth other hand I do support freedom of choice…” He later supports birth control. Bangor Daily News – May 18, 1984

1984– Jackson supports Medicaid funding of abortions for low-income women .(Morning Call – Apr 8, 1984)

1988 Jesse Jackson is the only remaining US presidential candidate to openly support abortion as a woman’s choice (Toronto Star – Jul 4, 1988)

1988 As a Presidential candidate in 1984 and 1988 Jackson has consistently said that women must have the right to choose whether to have an abortion. In an issues brief, Jackson advocates government medicaid funding of abortions for poor women. But in the 1970‘s and early 1980’s- Jackson who is a Baptist minister- was taking a much different approach. In 1977, he sent an open letter to Congress urging support for an amendment by Rep. Henry Hyde R.-Ill. banning federal funding of abortions. ” As a matter of conscience, I must oppose the use of federal funds for a policy of killing infants,” Jackson wrote. In prepared remarks before an anti-abortion rally in Washington DC, in 1978, Jackson said “allowing abortions may leave us with a hell right here on earth.” As late as May 1982, in an interview with Our Sunday Visitor , a national Catholic Weekly, Jackson said legalized abortions symbolized, ” a definite drift to Sodom and Gommorah in our culture. All this to me is part of a great suicidal process.” When asked to reconcile his positions on abortion Jackson has said that it would not be proper for him as president to impose his religious views on the country. ( Jackson’s Flip Flops raise questions about consistency :Herald-Journal – Apr 24, 1988)

Jesse Jackson and other Black Leaders used to speak against abortion- why have they been so silent?

Watch a powerful film called- Maafa21 to find out who has sold out the black race

Clip of Maafa21