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Abortion victim imagery credited for win against 1972 abortion proposal in Michigan

Posted in Abortion Victim Images, Black Babies, Black Genocide, Black leaders on abortion, Black Women, Blacks protest abortionn with tags , , , , , , , , , , , , , , , , , , , on January 24, 2019 by saynsumthn

The use of abortion victim imagery has been a debated topic for the pro-life movement for many years but the fact is that showing the American public what abortion looks like has been instrumental in changing hearts and minds on the humanity of the preborn person in the womb. The use of victim images dates back to the days prior to and just after legalization of abortion both at the state level and the federal level.

In 1972, a year before the infamous Roe V Wade Supreme Court decision which legalized abortion on demand in the nation, the State of Michigan asked voters to vote on Proposition B which would, “Allow abortion under certain circumstances.”

According to information obtained from the October 18, 1972 Claire Sentinel, the proposal would allow for only licensed physicians in hospitals or clinic settings to perform abortions rather than “allowing abortions to be [sic] preformed by the same hucksters who have been operating illegally for years.”

Image: michigan proposal b 1972 on abortion

Michigan proposal b 1972 on abortion

According to other reports, the measure was proposed to permit a woman to have an abortion for any reason up to 20 weeks of pregnancy. Backers of the abortion measure claimed the move would make abortions more available to the “poorer segment of the population,” according to a October 19, 1972 report by Wakefield News.

As a result, a coalition of pro-life groups, A Voice of the Unborn, under the direction of Detroit resident Dr. Richards Jaynes, launched an offensive. The coalition included the Michigan Catholic Conference as well as the Right to Life Committee and the Southern Baptist Church.

“The humanity of the child is the only issue,” Dr. Jaynes told the Holland Evening Sentinel on September 02, 1972 . “Nobody has a right to deprive him of his life, not even his mother.”

Pro-life activist Lynn Mills, who uncovered the flyer, told this blog that she remembers proponents of the pro-life measure, “Coming into my school in Livonia and explaining all of the different types of abortions.”

The organization mailed pamphlets like the one seen below (archived at the Bentley Historical Library) to the community. And, they  included abortion victim imagery:

Image: Michigan proposal to legalize abortion news 1972 pro-life pamphlet

Michigan proposal to legalize abortion news 1972 pro-life pamphlet

The effort paid off because voters rejected the measure.

 

Image: michigan proposal to legalize abortion news 1972

Michigan proposal to legalize abortion news 1972

According to historian Daniel K Williams in his book, Defenders of the Unborn, the group had mailed the brochures to 250,000 African Americans households, linking abortion concerns to race.

The strategy, Williams said originated with African American Democratic state representative and civil rights activist Rosetta Ferguson, who joined the cause as director of Michigan’s Voice of the Unborn.

 

Image: Voice of the Unborn advertisement 1972 Michigan

Voice of the Unborn advertisement 1972 Michigan

Ferguson called abortion legalization, “Black Genocide.”

Ferguson was not alone in linking abortion to eugenics and genocide.

This blog has extensive research documenting how Black leaders, including many Black women understood that abortion was targeting their community.

The use of abortion victim imagery also inspired the pro-life movement’s iconic “precious feet” pin.

Dr. Sacco’s image of aborted baby

In the early 1970’s, Dr. Russell Sacco, a urologist from Oregon began reading “anatomical books,” and when the Supreme Court ruled that murdering the preborn was “legal,” the doctor became, in his words, “furious.”

It was shortly after this that Sacco met a pathologist who had preserved aborted babies’ bodies in a bucket of formaldehyde, which he showed Sacco. “… [I]n the bucket were about seven or eight infant bodies. It was a little bit shocking for me to see that but, there they were.”

Dr. Sacco said he took out “one body at a time” to photograph them. Then, he cataloged each child and their estimated ages.

After developing the film, he discovered that the images of the feet were “better than I had thought. I really thought that… maybe God did that one for me.”

The image, which Dr. Sacco refused to copyright so it could be used worldwide, has been referred to as “Tiny Feet,” “Little Feet,” and “Precious Feet.”

Dr. Sacco’s picture of aborted baby feet

Sacco later met Dr. Jack Willke who asked to use those images in his book Handbook on Abortion. Following that, the picture was printed in early pro-life brochures such as “Life and Death” and “Did you Know?” The photo soon “went viral,” as they say, and was published in countless flyers, books and pamphlets. That photo then inspired an Arizona couple, Ellis and Virginia Evers, the founders of Heritage House, which now offers the pins for purchase.

Were programs like Title X started to curb the population of certain people groups?

Posted in Black Genocide, Black Neighborhood, Blacks oppose Birth Control, Blacks protest abortionn, Ehrlich, Eugenics, Every Child a Wanted Child, Fannie Lou Hamer, Ford, Lader, Malcolm X, Margaret Sanger, Margaret Sanger and AES, Margaret Sanger on Segregation and sterilization, Planned Parenthood Blueprint, Planned Parenthood Free Birth Control, Planned Parenthood History, Planned Parenthood in minority community, Planned Parenthood Motto, Planned Parenthood Slogan, Planned Parenthood Tax Dollars, Planned Parenthood uses blacks, Planned Parenthood using blacks, Population Control, Population Council, Richard Nixon, Rockefeller, Samuel Yette, Saves Taxpayers, Tax Payer Funding of Abortion, Title X, Walt Disney with tags , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , on December 12, 2018 by saynsumthn

population, Black, abortion, Planned Parenthood, eugenics

Was there a sinister eugenics agenda behind so-called federally funded “population control” programs like Title X?  The program, which could be seen as a form of classism, is touted as a “family planning”program aimed at “helping” poor and low income Americans in limiting their families. But the question is, what motive was behind this push prior to Title X’s 1970 passage, and who were the key players? In this four part series, Live Action News hopes to answer those questions.

When the push to use government dollars to fund population control programs was introduced, there was heavy opposition from groups that saw the move as racist eugenics. The Population Council and Planned Parenthood, two of the main groups behind this move, were both founded with eugenic philosophies. Planned Parenthood even played a prominent role in recruiting an ideal Republican lawmaker — as readers will learn later in the series — whom they convinced to sponsor what has become known as the federal Title X Family Planning Program, which now funnels $60 million to the organization.

READ: Film documents Planned Parenthood’s history of Black genocide, eugenics

Leading up to this time, many within the Black community viewed government programs of population control as genocidal efforts aimed at limiting the births of Blacks and other minorities. This was not without justification, as detailed by Simone M. Caron’s research, “Birth Control and the Black Community in the 1960’s: Genocide or Power Politics?,” published by the Journal of Social History:

Certain segments of the black community mistrusted the underlying intention of both private and government efforts with respect to contraception. Some blacks in particular became skeptical of the increasing push for contraceptive dispersal in poor urban neighborhoods, accusing contraceptive proponents of promoting nothing less than “black genocide.”…

The incidence of increasing government involvement in contraception at the same time as the civil rights movement gained strength could be interpreted as a planned conspiracy to decrease the numbers of blacks and other racial minorities.

Leaders of the birth control movement even suggested that crime and health disparities within the Black community could be resolved by reducing the Black population. This kind of thinking aroused additional suspicion as calls for public health centers to disseminate birth control pills to the poor began to emerge.

Image: 1942 article urges family planning for Harlem (Image credit New York Times)

1942 article urges family planning for Harlem (Image credit New York Times)

In 1967, Black comedian Dick Gregory joined more than 1,100 Black delegates for the First National Conference on Black Power where he, along with others in the group, adopted a black power manifesto that called for the “refusal to accept birth control programs on the basis that they seek to exterminate Negroes,” among other demands, according to a July 24, 1967, New York Times report. Gregory and others viewed “government programs designed for poor Black folks” which emphasized birth control and abortion as, “designed to limit the black population.”

Image: 1967 First National Conference on Black Power

1967 First National Conference on Black Power

Image: 1967 First National Conference on Black Power refuse birth control

1967 First National Conference on Black Power refuse birth control

Journalist Samuel Yette, himself outspoken about the genocidal aspects of birth control, once wrote about noted civil rights activist Fannie Lou Hamer’s views in The Afro American – Apr 2, 1977, saying, “It is still a society in which an injured man must show his ability to pay before getting hospital services, but his daughter or wife can be aborted or fed birth control pills, at public expense….”

Image: Fannie Lou Hamer

Fannie Lou Hamer

In that same article, Yette, one of the first Black journalists to work for Newsweek, wrote, “Instead of seeking ways to feed the hungry, the back stage plan was to get the poor unwittingly to endorse a plan to eliminate from the society those who were hungry.”

Image: Samuel Yette and his book The Choice (Image credit Maafa21)

Samuel Yette and his book The Choice (Image credit Maafa21)

Yette went on to publish a book, “The Choice,” which exposed high level attempts of Black genocide through birth control, abortion, and additional means. Shortly after the publication, Yette was fired by Newsweek and claimed that his superiors told him that the “Nixon White House” wanted him out of Washington.

“The book dealt with things they did not want people to know about at the time,” Yette told the Tennessee Tribune, which he joined as a columnist, in 1996. “There were those well-placed in our government who were determined to have a final solution for the race issue in this country — not unlike Hitler’s ‘Final Solution’ for Jews 50 years earlier in Germany. I wrote this and documented it. It caused the Nixon White House to say to Newsweek in effect, ‘Don’t come back until you are rid of him.’”

Blacks were highly suspicious of anything that had to do with “control,” radical Black Muslim leader Malcolm X suggested. In 1962, Wylda B. Clowes, a Black field consultant for Planned Parenthood, and Mrs. Marian Hernandez, director of the Hannah Stone Center, met with Malcolm X to “discuss with him his group’s philosophy concerning family planning.” Memos from the meeting indicated that overpopulation discussions evoked questions on why major efforts to control population were directed toward “colored nations.” The Black Muslim leader asked if Planned Parenthood had anything to do with “birth control” and offered the suggestion that Planned Parenthood would probably be more successful if they used the term “family planning” instead of “birth control.”

His reason for this was simple. He stated that “people, particularly Negroes, would be more willing to plan than to be controlled….”

Image of memo

Planned Parenthood memo with Malcolm X

While Caron concludes that the Black community eventually accepted contraception, a look at the organizations behind the push for government funded “family planning” programs reveal that their initial concerns may have been spot on. Behind the scenes, population control groups — some with long ties to the eugenics movement, such as the Population Council, Planned Parenthood, the Hugh Moore Fund, the Ford Foundation, the Rockefeller Foundation, and others  — were seeding the ground and calling for large sums of government money to be spent on so-called “family planning.”

Author Donald T. Critchlow, in his book, “Intended Consequences, Birth Control, Abortion and the Federal Government in Modern America,” notes that the Population Council took the lead, and had an annual budget of over $3 million by 1964. Ford and Rockefeller Foundation money, along with dollars from other eugenics organizations, were flooding the Population Council coffers by the millions.

The Population Council was founded in 1952 by John D. Rockefeller III, as Live Action News has previously documented. The group’s second president, Frederic Osborn, was a founding member of the American Eugenics Society. Osborn once wrote, “Eugenic goals are most likely attained under a name other than eugenics.” He also signed Margaret Sanger’s “Citizens Committee for Planned Parenthood,” published in her Birth Control Review in April of 1938. Some speculate that Planned Parenthood’s infamous slogan, “Every Child a Wanted Child,” may have originated with Osborn.

Image: Planned Parenthood Motto

Planned Parenthood Motto

These groups pushed the idea of a worldwide population crisis. The media joined in the fear mongering by publishing articles about the impending population crisis. Images of global starvation resulting in forced euthanasia and cannibalism were depicted in books such a Paul Ehrlich’s now discredited “The Population Bomb.”

Image: Population Bomb threatens world peace

Population Bomb threatens world peace

On-screen gloom and doom propaganda was also being disseminated.

One film, produced by Walt Disney Productions, has been detailed in a previous Live Action News article, and interestingly, the controversial 1967 film, “Family Planning,” was produced in association with the Population Council, a eugenics founded organization.

Larry Lader's book helped redefine Margaret Sanger from her eugenics roots

Walt Disney Production produces FP film with Population Council

The propaganda film featured Disney’s iconic animated character, Donald Duck, who introduces the alleged gloom of having a large family. Children in smaller sized families are “healthy and happy and go to school to gain an education,” the film states, as if children of large families are unhealthy, unhappy, and uneducated. The film indoctrinates its viewers that a “happy family” is one with a modest number of children while large families basically starve with “no money for modern conveniences. […]”

In the 1969 book about the founder of Planned Parenthood, “Margaret Sanger Pioneer of Birth Control,” authors Lawrence Lader, an advocate of population control with ties to the Population Council, and Milton Meltzer reinforced overpopulation fears.

Quoting the book from p. 160-161:

Today the world has caught up with the crucial necessity for population control. Many political leaders consider it second only to the threat of nuclear war as the key issue of our time. World population is now growing at a record speed of seventy million a year. The terrible prophecy is that at the current rate of increase the world may double in population by the year 2000. Yet less than 5 percent of the world’s six hundred-odd million women in the fertile years are using modern contraceptives. To Dr. Harrison Brown, one of the nation’s leading scientists, it means “catastrophe appears a near certainty.”

Latin America, whose growth is faster than any other continent’s, will almost triple its population in the next three decades. And less food is now produced and eaten there per capita than before World War II. India, kept from the edge of famine by wheat shipments from abroad, will add two hundred million more people by 1980.

With this tidal wave of population goes desperate hunger. One half of the world’s population and two thirds of its children go to bed hungry every night. General William H. Draper, head of a presidential study committee, has said that “the stark fact is that if the population continues to increase faster than food production, hundreds of millions will starve in the next decade.”

Image: Larry Lader’s book helped redefine Margaret Sanger from her eugenics roots

Larry Lader’s book helped redefine Margaret Sanger from her eugenics roots

The United States has already added fifty million between 1950 and 1968, and our population may almost double by the year 2000. We may not face famine because of our highly mechanized food production. But the terrible overcrowding in the cities has already brought us the destructive problems of air and water pollution, traffic chaos, shortage of schools and houses, lack of parks and recreation space. The whole quality of American life is being badly damaged.

The authors then summarize the solution:

Almost everyone now realizes that Margaret Sanger’s crusade for population control is the only way to enable living standards to improve substantially. International Planned Parenthood has already shown in many areas that populations can be kept in reasonable balance…. After the government approved legalized abortion in qualified hospitals, along with contraception, the country cut its birth rate more than in half between 1947 and 1961.

The need has become so staggering that IPPF has been joined by new allies. First came the private organizations. The Population Council, headed by John D. Rockefeller III, has spent over thirty-five million dollars since 1952, the Ford Foundation many millions more.

They end the book by making an argument for federal dollars to fund population control:

But the money needed to spread birth control around the world goes far beyond private means. Hugh Moore’s Campaign to Check the Population Explosion and the Population Crisis Committee in Washington soon realized that only vast help from the federal government could meet the crisis. With constant pressure on Congress, they were able to get the government to increase its population programs overseas to fifty million dollars in 1969. Family planning programs in the United States were given ten million dollars. Yet even these sums are only a tiny fraction of what it will take to meet the problem.

And thus, the push for taxpayer-funded population control programs took on a life of its own and consisted of a multitude of characters working behind the scenes, forming coalitions, meeting with political leaders, and spreading eugenics propaganda. By the 1960s the agenda was in full swing, but it would be continually met with opposition from religious leaders and Black leaders who recognized it as a means to control the Black population.

In part two of this series, Live Action News will detail further the population control advocates who pushed for these government funded programs. Additional articles on Title X’s history are included (parts onethree, and four), as well as Planned Parenthood’s Blueprint and George HW Bush’s relationship to Title X and Planned Parenthood.

Editor’s Note, 11/8/18: Links to related articles were added.

    • This article is reprinted with permission. The original appeared here at Live Action News.

Black women never demanded right to abortion says woman who decried it as Black genocide

Posted in Black Abortion Stats, Black Babies, Black Birth Rates, Black Church, Black Conservative, Black Genocide, Black History Month, Black leaders on abortion, Black Lives Matter, Black Population Demographics, Black pro-life leaders, Black Women, Blacks protest abortionn with tags , , , , , , , , , , , , , , , , , , on March 27, 2018 by saynsumthn

Remembering Dr. Dolores Grier, pro-life activist who decried abortion as Black genocide

Image: Dr. Delores Grier

The Catholic and pro-life communities are mourning the death of Dr. Dolores Bernadette Grier, an advocate for life and a gracious Black leader in the New York archdiocese, who passed away on February 22, 2018 — her birthday. As a Black pro-life activist, Dr. Grier founded the Association of Black Catholics Against Abortion and served on the board of the African American Society Against Abortion. She was outspoken about abortion’s impact on the Black community.

Dr. Grier’s voice in defense of life will be missed, but we in the pro-life community are grateful for the legacy she has left behind. A Funeral Mass will be offered at Dr. Grier’s parish church, St. Charles Borromeo in Harlem, on Wednesday, March 7 at 11 a.m.

Image: Delores Grier

Delores Grier

In 1989, Dr. Grier joined a group of pro-life women, including, Dr. Mildred Jefferson, the first Black woman to graduate from Harvard Medical School and the first woman employed as a general surgeon at Boston University Medical Center, for a press conference picked up by C-SPAN. Dr. Grier began her speech by calling abortion racism:

We do believe that more than anything else, abortion is racism. It is a way of pruning, if you will, the Black population…. In 1973, shortly after civil rights struggles – when there were more benefits for the Black people, all of a sudden we were given this free, free thing from the society of America: abortion. 78 percent of your free abortion clinics were placed in Black and Urban areas, for the purpose of [inaudible] free of charge from a racist society. To put it in words of one pro-abortionist, “We don’t need so many Negroes anymore – there’s no more cotton to pick.”

… Black women, let it be stated, Black women never demonstrated, demanded or even requested the right to an abortion. We’ve been asking for the right to decent housing, the right to education, in fact, the right to health car, and all we’ve been given free of charge is the right to kill our unborn child…

It is demeaning to the Black woman, because, when you wanted us (in other words) when we were on the plantation, you snatched the newborn baby from our arms and sold it into slavery. Today, you cut it out of the womb and throw it in the garbage or use it for human experimentation.

Dr. Grier later told those attending that conference that a majority of Blacks oppose abortion and she said she was hopeful that the attitudes of Americans are changing. “I believe that as more and more of the education and the true fact, that there is a life in the womb, that people will begin to say, ‘I do not want to kill,’” she said.

In a prepared statement (page 173) before the Senate Labor and Human Resources Committee during its May 1990 hearing on the “Freedom of Choice Act,” Grier wrote:

After many years of the civil rights struggle for equal opportunity in housing, education and employment, Black women have only been granted the right to kill their children in the womb. Free health care only includes abortion…. The White master is still telling Black people what is best for us – death instead of life.

Image: Delores Grier statement abortion and racism

Delores Grier written statement before Congress abortion and Black Genocide

Grier went on to say (page 170) in part:

I believe that one of the reasons that so many women, especially poor women, minority women, Black women in particular and young women, have abortions is because they really do not know what an abortion does, how it is performed and the effects after they have an abortion and the complications…. Abortion is the termination of a pregnancy which results in the death of a developing human. This is how it is defined in Webster’s medical dictionary 1986. Abortion, as many people may believe, is not a medical procedure; it is invasive surgery where the surgeon uses steel instruments to terminate the life of the unborn child in the mother’s womb….

Image: Dr. Grier testimony on abortion

Delores Grier statement before Congress abortion and racism

Advances in science have opened the womb that was once hidden, so we can now observe the growth and the movement of the unborn child through ultrasound…. Yet, the child terminators endeavor to hide the humanity of the unborn by describing the child as a “fetus….”

I would like to now say that I am speaking as a [B]lack women…sad to say that…many of the [Bl]ack men and women in Congress will be recorded in history as having contributed to the demise of the African American race in this country. They are rejecting their own African heritage, which regards the unborn as those waiting to be born. As they say in the African villages, no one knows whose womb will bear the chief. I would also like to say that 97 percent of the abortionists who kill unborn [B]lack babies in the inner city are white American males, and they are paid, directly or indirectly, by funding from the United States Government…

In 1992, Dr. Grier again agreed with other Black leaders within her community that abortion was a tool of genocide. “What do you see here? Unless you are white, unless you are wealthy… you really shouldn’t come into the world,” she stated.

She then questioned why abortion was being used to solve the problems of poor women, and referred to abortion as “pruning the Black race,” a concept Dr. Grier said began with Planned Parenthood founder Margaret Sanger’s “Negro Project”:

We were not equal to white people and she [Margaret Sanger] didn’t think that we should populate the earth and she wanted to eliminate anybody who had color.

Why are you taking that woman, because of her situation, and resolving her problem by murder? What are you doing to her and what are you doing to yourself as a society by saying that this is the only way you can solve it? She is a human being, she can be talked to?

pro-life

Dr. Dolores Grier saw Planned Parenthood and abortion as Black Genocide and the pruning of the Black race

In that same article, Dr. Grier said that as a woman of color, she was influenced to speak out about abortion after hearing a moving speech in 1977 by civil rights leader Rev. Jesse Jackson, who was once an outspoken advocate for life, at that time. She said, “After the talk, I went up and said, ‘Rev. Jackson, I’m going to join the pro-life movement. You said the pro-life movement needed youth and color, and I am the color.’”

Sadly Jesse Jackson soon changed his position on abortion when he ran for president. Read Jackson’s pro-life statements before his flip here.

In 1995, after President Bill Clinton nominated Henry W. Foster, a Black abortionist who had served on the board of Planned Parenthood, to be the Surgeon General of the United States, Dr. Grier spoke out, saying,”The man is not Black. The man is not white. He is an abortionist who terminates life in the womb and that’s what he should be judged by.”

Dr. Grier recently told the Catholic Program, The Journey Home, that we need to pray and fast more for life:

We must bear witness to true life. I say true-life because we have too many of those who say pro-choice. Pro-choice is the comfort zone for our legislators who’d rather say pro-choice – the right to choose. Choose what? Whether or not to kill the child in the womb, that’s what she’s choosing.

According to Catholic New York (CNY), Grier was named vice chancellor by Cardinal John O’Connor, then Archbishop of New York, in 1985. An announcement about Grier’s death published by in CNY says that the Grier was “believed to have been the first black woman appointed to such a position nationwide.” The publication then expounded on Grier’s pro-life stance:

Miss Grier spoke with conviction and authority against the “black genocide” of abortion that continues to grip the black and Hispanic communities in New York City, a message that was unpopular in some circles. In a 1994 CNY article about the first Central Harlem Vicariate Respect Life Conference, Miss Grier strongly criticized Planned Parenthood’s abortion practices. “What are they bringing to us, people of color?” she asked. “They’re not bringing jobs, they’re not bringing food, they’re not bringing skills. They’re bringing death.”

In 1993, Miss Grier refused an honor from the New York City branch of the NAACP because of the organization’s pro-abortion stance.

That 1993 NAACP “honor” was for Grier to be the recipient of the Women’s History Month award. She refused, stating, “As president of the Association of Black Catholics, I believe abortion to be a racist weapon of genocide against black people.”

Today, abortion disproportionately targets Blacks in the womb more than any other race, and the number one provider of abortions in the nation is Planned Parenthood. The abortion lobby would like to convince Americans that our society — and specifically the Black population of America — is okay with abortion, but this is simply false. Black activists like Dolores Grier have been warning America for years and years that abortion would decimate the Black community and become a tool of eugenic genocide against Black people.

  • This article is reprinted with permission. The original appeared here at Live Action News.

These Black leaders in history viewed abortion as Black genocide

Posted in Black Abortion Stats, Black Babies, Black Birth Rates, Black Caucus, Black Church, Black Conservative, Black Eugenics Victim, Black Genocide, Black History Month, Black leaders on abortion, Black Panthers, Black Population Demographics, Black pro-life leaders, Black Victims, Black Women, Blacks oppose Birth Control, Blacks protest abortionn, Blacks sued by Planned Parenthood, Jesse Jackson, NAACP, Planned Parenthood using blacks, Samuel Yette with tags , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , on March 26, 2018 by saynsumthn

abortion, pregnancy, pregnant

Is abortion a tool of promoters of eugenics and Black genocide? This is the burning question addressed in the powerful documentary called Maafa21: Black Genocide in 21st Century America. This Black History Month, Live Action screened the film — produced by Texas-based pro-life group Life Dynamics, Inc., — on social media. The documentary meticulously details the racist roots of abortion and Planned Parenthood.

In order to protect Planned Parenthood, which had deep ties to the eugenics movement beginning with their founder Margaret Sanger, abortion advocates have claimed that the idea of abortion as a “eugenics tool of Black Genocide” was imagined by pro-life advocates, but nothing could be further from the truth. As Maafa21 demonstrates, it was actually early Black leaders which first decried the genocidal effects of abortion and population control within their community. Author and researcher Robert G. Weisbord explains:

During the 1960’s and continuing into the 1970’s, the charge that birth control and abortion are integral elements of a white genocidal conspiracy directed at African-Americans has been heard with increasing frequency and stridency in black communities. The genocide theory finds greatest acceptance among spokesmen for black nationalist and black revolutionary groups, but suspicion of family planning programs is not limited to them…. The black debate over the desirability of population is traced back approximately fifty years.

Image: Article: Birth Control is Overt Racism

Article: Birth Control is Overt Racism

Some of these Black leaders are listed below.

Dr. Paul Cornely

In 1968, when radical abortion advocates such as Larry Lader were pushing their abortion agenda, civil rights leader Dr. Paul Cornely (then president-elect of the American Public Health Association (APHA) and African American chairman of the Department of Community Health Practice at Howard University) was opposing abortion as a way to “help the poor.” He told the Charleston Gazette that the way to “change existing social conditions is not through marketing abortion available to the poor. We need to find a better way for people to live. We have to look at the total problem – social, economic-education, housing employment….”

Image: Paul B Cornley

Paul B Cornley

Paul B Cornely opposed abortion and pointed out that abortion, sterilization, and birth control programs have been looked at as forms of racism.

Prof. Norman Rice

Fordham professor Norman Rice perhaps said it best in 1969, when he was quoted in the Saranac Lake Adirondack Daily Enterprise as saying, “The idea seems to be to eliminate poverty by eliminating the poor. Of course, this is a form of genocide, perhaps more appropriately called pooricide.”

Image: article

Article: Abortion a form of “Pooricide” (Image credit: Saranac Lake Adirondack Daily Enterprise)

Comedian Dick Gregory

Live Action News has previously published statements from notable Black leaders like Fannie Lou Hamer, Dr. Mildred Jefferson, Iowa Rep. June Franklin and Erma Clardy Craven, all of whom viewed abortion and population control as genocide targeted toward their communities. In the early 1970s, comedian Dick Gregory wrote an extensive article, “My Answer to Genocide,” published in Ebony Magazine, where he made similar claims:

Of course, one of the definitions of genocide is, “imposing measures to prevent births within the group” – that is, forcing birth control measures upon Black folks. There is ample evidence that government programs designed for poor black folks emphasize birth control and abortion availability, both measures obviously designed to limit black population.”

Dick Gregory decries abortion as Black Genocide (Image credit: Maafa21)

In addition to abortion, early Black leaders were also skeptical about birth control being pushed in their community. After all, the concept originated from Planned Parenthood founder Margaret Sanger, a known member of the eugenics community who spoke to members of the Ku Klux Klan.

Omage: Margaret Sanger spoke to KKK (Image credit: Maafa21)

Margaret Sanger spoke to KKK (Image credit: Maafa21)

Author Simone M. Caron’s research, published by the Journal of Social History, lays the groundwork for why Black citizens were so suspicious:

Several events in the late 1960s heightened suspicions of genocide.

The Pittsburgh Courier, a nationally circulated Black newspaper, reported that “a long series of incidents which are covertly building up a phobia among Negroes about racial genocide attempt” took place in 1967 and 1968….

The Black Panther party considered contraception only one part of a larger government scheme of genocide. Drugs, venereal disease, prostitution, coercive sterilization bills, restrictive welfare legislation, inhuman living conditions, “police murders,” rat bites, malnutrition, lead poisoning, frequent fires and accidents in run-down houses, and black over-representation in Vietnam combat forces all contributed to the malicious plan to annihilate the black race…

In the summer of 1967 the… Black Power Conference in Newark, New Jersey, passed an anti-birth-control resolution that contained the key phrase, birth control equals “black genocide.”

Black Caucus

In 1970, according to Maafa 21, the Black Caucus walked out of the First National Congress on Optimum Population and Environment being held in Chicago. Felton Alexander of the National Urban League and the Chairman of the Black Caucus said the action was taken because of clear and unmistakable evidence that the purpose of the conference was to legitimize the extermination of the black population.

Black Caucus walks out of Population Conference (Image credit: Maafa21)

Black Panther Party

They were not the only Black groups suspicious of abortion. As mentioned earlier, the Black Panthers were as well. In 1971, a Detroit Chapter of the Black Panther Party expelled one of its leaders from the organization for simply asking where she could obtain an abortion, according to Maafa21. At the time the party proclaimed, “A true revolutionary cares about the people–he cares to the point that he is willing to put his life on the line to help the masses of poor and oppressed people. He would never think of killing his unborn child.”

Black Panther Party Quote on abortion (Image credit: Maafa21)

Jet magazine quoted from the [Black] Panther newspaper in 1973:

The abortion law hides behind the guise of helping women when in reality it will attempt to destroy our people. How long do you think it will take for voluntary abortions to turn into involuntary abortion, into compulsory sterilization? Black people are aware that laws made supposedly to ensure our well-being are often put into practice in such a way that they ensure our deaths.

Black Panthers see abortion as Black Genocide (Image credit: Jet Magazine March 22, 1973)

Various Black clergy

Black clergy were also outspoken against abortion as genocide. Black Catholic Priest, Father George Clements, told Jet Magazine in that same 1973 edition, “I believe the entire question of abortions is just one more in the continuous series of events to eliminate the Black population.”

Black priest sees abortion as Black genocide (Image credit: Maafa21)

In a February edition of the magazine, Fr. Clements pointed out, “There is a grave contradiction being practiced in the U.S. In the Black or Ghetto areas Planned Parenthood or birth control clinics are set up, whereas, in the white communities or suburbs, fertility centers are being established.”

The Progressive National Baptist Convention also denounced abortion, according to this July 28, 1973, Jet Magazine article seen below:

Black religious leaders abortion is genocide (Image credit: Jet Magazine July 26, 1973)

Rev. Jesse Jackson

In a separate 1973 Jet Magazine article, the Rev. Jesse Jackson, a known civil rights leader of his day, also called abortion “genocide.” Then, two years later, Rev. Jackson joined with anti-abortion organizations and endorsed a Constitutional Amendment banning abortion.

Jesse Jackson and Dick Gregory part of Right to Life anti-abortion (Image credits: Ebony)Magazine

And, in 1977, Jackson observed, “It is strange that they chose to start talking about population control at the same time that Black people in America and people of color around the world are demanding their rightful place as human citizens and their rightful share of the material wealth in the world.”

Image from Maafa21

Jesse Jackson on abortion (Image credit: Maafa21)

Sadly, in the mid-1980s, Jackson changed his position and became pro-abortion.

Journalist Samuel Yette

Black journalist, Samuel Yette, also saw abortion and birth control as a means of genocide in the African American community. Yette became the first African-American reporter hired by Newsweek Magazine and, by 1968, according to Maafa21, “he quickly rose to the position of Washington D.C. bureau correspondent. Three years later, he wrote a book in which he documented that there were high-level plans within the United States to use birth control and abortion as genocide against African-Americans. Immediately after his book was released to the public, Mr. Yette was fired.”

Samuel Yette and his book The Choice (Image credit Saynsumthn blog)

Yette’s book, “The Choice: The Issue of Black Survival in America,” describes how government solutions for the poor stressed the necessity for birth control as the best means of alleviating hunger. Yette documented that mandatory abortions for unwed mothers were recommended at a 1969 White House Conference on the topic. The effort, he notes, was blocked by Black activist Fannie Lou Hamer, who denounced abortion as “legalized murder” and called it a plot to exterminate the Black population. In almost a sarcastic tone, Yette once pointed out the irony in how easy it was for Blacks to obtain free abortions but not free medical care, writing, “It is still a society in which an injured man must show his ability to pay before getting hospital services, but his daughter or wife can be aborted or fed birth control pills, at public expense…”

In 1985, Yette told supporters:

Any public policy that condones, encourages, or participates in the taking of life on the pre-birth side of the womb, anticipates and works toward the policies and practices and the same rationales that destroy life on the after birth-side of the womb.

Given the history of the genocidal practices and public policies impacted on black people in the society, it is barely believable that any significant number of black people at all could condone, much less demand, public policies and financing the destruction of human life on either side of the womb.

Dr. Mildred Jefferson

In the 1970’s the largest anti-abortion organization in the nation was led by Black doctor, Mildred Jefferson:

Black doctor Mildred Jefferson leads national Right to Life antiabortion group (Image credit: Ebony Magazine)

According to Ebony Magazine, “One reason for Dr. Jefferson’s alignment with the anti-abortion movement is her belief that this country’s one million annual abortions can mean genocide for Black Americans.”

NAACP

Members of a Pittsburgh chapter of the NAACP, which charged that Planned Parenthood facilities in Black neighborhoods were paramount with genocide. According to the New York Times, “The N.A.A.C.P. contended in its statement that Planned Parenthood clinics here were operated ‘without moral responsibility to the Black race and become an instrument of genocide to the black people.’” Dr. Charles Greenlee, a black physician, along with NAACP president Byrd Brown, charged that Planned Parenthood facilities were keeping the birth rate down.

NAACP opposed Planned Parenthood (Image credit: Jet Magazine Jan. 11, 1968)

 

Although Dr. Greenlee eventually walked back the term “genocide,” the group noted how Planned Parenthood was strategically placing its facilities in neighborhoods with high Black populations, something today’s African American leaders also point out.

NAACP leader accuses Planned Parenthood of genocide (Image Credit: New York Times Dec 17, 1967)

 

***

Soon, even Planned Parenthood was taking note of the opposition facing them. They actually exchanged internal memos about this fear that abortion and Planned Parenthood was seen as Black genocide. They would query members of the Black community to ascertain how they were being viewed.

In 1962, Wylda B. Clowes, a Black field consultant for Planned Parenthood, and Mrs. Marian Hernandez, director of the Hannah Stone Center, met with Black militant leader, Malcolm X to “discuss with him his group’s philosophy concerning family planning.” The memo to Guttmacher described the encounter: “In trying to ascertain Malcolm X’s knowledge and understanding of the Planned Parenthood organization, he responded in a positive way to the name by saying, that Black Muslims are interested in anything having to do with planning. He asked if Planned Parenthood has anything to do with birth control, and offered the suggestion that we would probably be more successful if we used the term family planning instead of birth control. His reasons for this was that people, particularly Negroes, would be more willing to plan than to be controlled.”

Planned Parenthood memo with Malcolm X

 

Planned Parenthood’s own national director of community relations, Douglas Stewart, once acknowledged the friction their organization had with Black women, telling Ebony Magazine, “Many Negro women have told our workers, there are two kinds of pills – one for white women and one for us… and the one for us causes sterilization.”  To lessen these fears, Planned Parenthood added individuals from the Black community to their board. “It is my opinion as director of community relations,” Stewart went on to tell Ebony, that “birth control programs might fare better in large cities if more black people and members of minority groups were represented on planning boards of clinics in their neighborhoods.”

But after New York decriminalized abortion and an abortion facility opened in Harlem, a member from Harlem’s Hospital staff told the NYT that they “were met with opposition from the community…. The militant movement was pretty strong, and they thought it was genocide.”

In the early 1970s, a report by Black researcher Dr. William A. Dariety concluded, according to the NYT, that the idea of abortion as Black genocide had “large support in the Negro community.”

“In one New England city,” writes the NYT, “Dr. Dariety found that 88 percent of the black males under 30 were opposed to abortion and almost half of them felt that encouragement of the use of birth control ‘is comparable with trying to eliminate [blacks] from society.’”

1971 Article The fear that birth control may mean genocide

In 1990, Pervis L. Edward wrote this to Ebony Magazine:

The fact that genocide in the form of abortions is being considered as a possible solution to problems within the Black community is testimony to the fact that we as a people are suffering from chronic amnesia. Black Americans have forgotten once again that they have an adversary determined to enslave, destroy and ultimately eliminate them from the face of the planet. For this reason we must unite and meet this assault at its point of contact and defend the lives of our unborn children, for therein lies our future.

Edward was responding to an article published previously by Ebony, which featured Pamela Carr of Black Americans for Life and Faye Wattleton, Planned Parenthood’s first Black president. Carr wrote that abortion was not a solution for Black problems.

Article on abortion (Pamela Carr and Faye Wattleton) published in Ebony Magazine October 1989

 

“No, abortion is not a solution,” Carr states, “because it undermines the very ideals previous Black leaders stood for – the belief that each life is valuable and has something to contribute; whether Black or White, born or unborn…. Abortion is offered as a solution to help young Blacks to forge forward to overcome present hindrances and strive for brighter tomorrows…. By allowing 400,000 Black babies to be systematically killed every year, we as African Americans have strayed from the path of the leaders who fought so hard for our freedom. They would be alarmed today at how we forfeit the lives of our children, and, as a result, our future.”

COGIC Black Pastors and Bishops pray outside Planned Parenthood

As the Reverend Johnny Hunter states at the end of Maafa21:

The point is not that killing a Black child is worse than killing a white child. It’s not. Regardless of the victim’s skin color, eye color, or hair color, legalized abortion is a crime against all of humanity…. The time has come, for us to wake up. The time has come for us to realize that our people are no longer being illegally lynched one or two at a time, at the end of a dirt road.  It’s time to for us to realize that our people are being womb-lynched!

It is time to realize that they are being legally ripped to shreds by millions in air conditioned rooms with sweet soft elevator music playing in the background. It is time for us to realize that we are in a war. We are in a war that if we don’t become involved and we try and look the other way, it’s going to wipe us out – it is called Black genocide. It’s time to realize that we have found the weapon of mass destruction and the weapon of mass destruction is the suction machine in Planned Parenthood. Knowing what we know now, we can no longer look the other way.

Today, armed with the tragic statistics showing how abortion is decimating the Black community, Black men and women alike continue to speak out against Planned Parenthood and abortion. Black leaders across the nation have organized to educate their communities on the Black genocide of abortion and Planned Parenthood. Groups like LEARN (a.k.a. BlackGenocide.org), the National Black Pro-life CoalitionRestoration ProjectThe Frederick Douglass FoundationBlack Americans for LifeCivil Rights for the Unborn, the African American Outreach of Priests for Life, The Radiance FoundationProtecting Black LifeMissouri Blacks for LifeIssues for Life, Church of God in Christ’s (COGICFamily Life Campaign and many more are outspoken about abortion within their community.

Image: Black leaders compare Planned Parenthood to the Klan

Black leaders compare Planned Parenthood to the Klan

Their efforts have not gone unnoticed by Planned Parenthood, which views Black pro-life leaders as a legitimate threat to their eugenics agenda. In response, abortion advocates across the nation are systematically calling for the abortion corporation to replace Cecile Richards — who announced her intentions to resign earlier this year — with a Black CEO. They seem to believe that simply placing a Black American at the helm of the organization will erase years of eugenics history along with volumes of documentation proving the organization’s eugenics ideology goes well beyond founder Margaret Sanger.

The reality is that films like Maafa21 are helping to awaken the Black community to connect the dots from slavery, to evolution, to eugenics, to abortion, and to Planned Parenthood as part of a continuum of terrible suffering, racism, and targeting that they have endured for years. Dr. Alveda King, niece of Dr. Martin Luther King, Jr., points out in Maafa21, “We need to pay attention to the fact that in the 1960s when we as African Americans begin to demand our civil rights, for the first time in American history, there began a widespread cry in our government for legalized abortion. Was that a coincidence, too? Or, could it be that when we said we would no longer sit on the back of the bus, a place was being reserved for us down at the abortion clinic?”

Image: Dr. Alveda King in Maafa21

Dr. Alveda King in Maafa21

Today, rather than acknowledge this growing group of Black activists opposing Planned Parenthood, the media demeans their voice and censors their message, a tactic successfully used to keep Black people oppressed in the past.

The only problem for the media is that this time, it’s not working.

  • This article is reprinted with permission. The original appeared here at Live Action News.

Abortion is a tool of “Black Genocide” say Black leaders in history

Posted in Birth Control and Eugenics, Birth Control Federation, Black Babies, Black Caucus, Black Church, Black Conservative, Black Genocide, Black History Month, Black leaders on abortion, Black Panthers, Black Pastor, Black pro-life leaders, Black Women, Blacks oppose Birth Control, Blacks protest abortionn, Eugenics, Planned Parenthood Black History Month with tags , , , , , , , , , , , , , , , , , , , , , , , , , , , , , on February 28, 2018 by saynsumthn
abortion, pregnancy, pregnant

Is abortion a tool of promoters of eugenics and Black genocide? This is the burning question addressed in the powerful documentary called Maafa21: Black Genocide in 21st Century America. This Black History Month, Live Action is screening the film — produced by Texas-based pro-life group Life Dynamics, Inc., — on social media. The documentary meticulously details the racist roots of abortion and Planned Parenthood.

In order to protect Planned Parenthood, which had deep ties to the eugenics movement beginning with their founder Margaret Sanger, abortion advocates have claimed that the idea of abortion as a “eugenics tool of Black Genocide” was imagined by pro-life advocates, but nothing could be further from the truth. As Maafa21 demonstrates, it was actually early Black leaders which first decried the genocidal effects of abortion and population control within their community. Author and researcher Robert G. Weisbord explains:

During the 1960’s and continuing into the 1970’s, the charge that birth control and abortion are integral elements of a white genocidal conspiracy directed at African-Americans has been heard with increasing frequency and stridency in black communities. The genocide theory finds greatest acceptance among spokesmen for black nationalist and black revolutionary groups, but suspicion of family planning programs is not limited to them…. The black debate over the desirability of population is traced back approximately fifty years.

Article: Abortion is Black Genocide

Abortion is Black Genocide- Article: Birth Control is Overt Racism

Some of these Black leaders are listed below.

Dr. Paul Cornely

In 1968, when radical abortion advocates such as Larry Lader were pushing their abortion agenda, civil rights leader Dr. Paul Cornely (then president-elect of the American Public Health Association (APHA) and African American chairman of the Department of Community Health Practice at Howard University) was opposing abortion as a way to “help the poor.” He told the Charleston Gazette that the way to “change existing social conditions is not through marketing abortion available to the poor. We need to find a better way for people to live. We have to look at the total problem – social, economic-education, housing employment….”

Image: Paul B Conely opposed abortion

Paul B Cornely opposed abortion and pointed out that abortion, sterilization, and birth control programs have been looked at as forms of racism.

Prof. Norman Rice

Fordham professor Norman Rice perhaps said it best in 1969, when he was quoted in the Saranac Lake Adirondack Daily Enterprise as saying, “The idea seems to be to eliminate poverty by eliminating the poor. Of course, this is a form of genocide, perhaps more appropriately called pooricide.”

IMAGE: Abortion is Pooricide article

Article: Abortion a form of “Pooricide” (Image credit: Saranac Lake Adirondack Daily Enterprise)

Comedian Dick Gregory

Live Action News has previously published statements from notable Black leaders like Fannie Lou Hamer, Dr. Mildred Jefferson, Iowa Rep. June Franklin and Erma Clardy Craven, all of whom viewed abortion and population control as genocide targeted toward their communities. In the early 1970s, comedian Dick Gregory wrote an extensive article, “My Answer to Genocide,” published in Ebony Magazine, where he made similar claims:

Of course, one of the definitions of genocide is, “imposing measures to prevent births within the group” – that is, forcing birth control measures upon Black folks. There is ample evidence that government programs designed for poor black folks emphasize birth control and abortion availability, both measures obviously designed to limit black population.”

Image" Dick Gregory in Ebony from Maafa21

Dick Gregory decries abortion as Black Genocide (Image credit: Maafa21)

In addition to abortion, early Black leaders were also skeptical about birth control being pushed in their community. After all, the concept originated from Planned Parenthood founder Margaret Sanger, a known member of the eugenics community who spoke to members of the Ku Klux Klan.

Image: Margaret Sanger spoke to KKK from Maafa21

Margaret Sanger spoke to KKK (Image credit: Maafa21)

Author Simone M. Caron’s research, published by the Journal of Social History, lays the groundwork for why Black citizens were so suspicious:

Several events in the late 1960s heightened suspicions of genocide.

The Pittsburgh Courier, a nationally circulated Black newspaper, reported that “a long series of incidents which are covertly building up a phobia among Negroes about racial genocide attempt” took place in 1967 and 1968….

The Black Panther party considered contraception only one part of a larger government scheme of genocide. Drugs, venereal disease, prostitution, coercive sterilization bills, restrictive welfare legislation, inhuman living conditions, “police murders,” rat bites, malnutrition, lead poisoning, frequent fires and accidents in run-down houses, and black over-representation in Vietnam combat forces all contributed to the malicious plan to annihilate the black race…

In the summer of 1967 the… Black Power Conference in Newark, New Jersey, passed an anti-birth-control resolution that contained the key phrase, birth control equals “black genocide.”

Black Caucus

In 1970, according to Maafa 21, the Black Caucus walked out of the First National Congress on Optimum Population and Environment being held in Chicago. Felton Alexander of the National Urban League and the Chairman of the Black Caucus said the action was taken because of clear and unmistakable evidence that the purpose of the conference was to legitimize the extermination of the black population.

Image from Maafa21

Black Caucus walks out of Population Conference (Image credit: Maafa21)

Black Panther Party

They were not the only Black groups suspicious of abortion. As mentioned earlier, the Black Panthers were as well. In 1971, a Detroit Chapter of the Black Panther Party expelled one of its leaders from the organization for simply asking where she could obtain an abortion, according to Maafa21. At the time the party proclaimed, “A true revolutionary cares about the people–he cares to the point that he is willing to put his life on the line to help the masses of poor and oppressed people. He would never think of killing his unborn child.”

Image from Maafa21

Black Panther Party Quote on abortion (Image credit: Maafa21)

Jet magazine quoted from the [Black] Panther newspaper in 1973:

The abortion law hides behind the guise of helping women when in reality it will attempt to destroy our people. How long do you think it will take for voluntary abortions to turn into involuntary abortion, into compulsory sterilization? Black people are aware that laws made supposedly to ensure our well-being are often put into practice in such a way that they ensure our deaths.

Article on abortion and Black Genocide

Black Panthers see abortion as Black Genocide (Image credit: Jet Magazine March 22, 1973)

Various Black clergy

Black clergy were also outspoken against abortion as genocide. Black Catholic Priest, Father George Clements, told Jet Magazine in that same 1973 edition, “I believe the entire question of abortions is just one more in the continuous series of events to eliminate the Black population.”

Image from Maafa21

Black priest sees abortion as Black genocide (Image credit: Maafa21)

In a February edition of the magazine, Fr. Clements pointed out, “There is a grave contradiction being practiced in the U.S. In the Black or Ghetto areas Planned Parenthood or birth control clinics are set up, whereas, in the white communities or suburbs, fertility centers are being established.”

The Progressive National Baptist Convention also denounced abortion, according to this July 28, 1973, Jet Magazine article seen below:

Article on Black abortions

Black religious leaders – see abortion as Black Genocide Black religious leaders abortion is genocide (Image credit: Jet Magazine July 26, 1973)

Rev. Jesse Jackson

In a separate 1973 Jet Magazine article, the Rev. Jesse Jackson, a known civil rights leader of his day, also called abortion “genocide.” Then, two years later, Rev. Jackson joined with anti-abortion organizations and endorsed a Constitutional Amendment banning abortion.

Article on Black genocide from abortion

Jesse Jackson and Dick Gregory see abortion as genocide/ Jesse Jackson and Dick Gregory part of Right to Life anti-abortion (Image credits: Ebony)Magazine

And, in 1977, Jackson observed, “It is strange that they chose to start talking about population control at the same time that Black people in America and people of color around the world are demanding their rightful place as human citizens and their rightful share of the material wealth in the world.”

Image from Maafa21

Jesse Jackson on abortion (Image credit: Maafa21)

Sadly, in the mid-1980s, Jackson changed his position and became pro-abortion.

Journalist Samuel Yette

Black journalist, Samuel Yette, also saw abortion and birth control as a means of genocide in the African American community. Yette became the first African-American reporter hired by Newsweek Magazine and, by 1968, according to Maafa21, “he quickly rose to the position of Washington D.C. bureau correspondent. Three years later, he wrote a book in which he documented that there were high-level plans within the United States to use birth control and abortion as genocide against African-Americans. Immediately after his book was released to the public, Mr. Yette was fired.”

Samuel Yette and his book The Choice (Image credit Saynsumthn blog)

Yette’s book, “The Choice: The Issue of Black Survival in America,” describes how government solutions for the poor stressed the necessity for birth control as the best means of alleviating hunger. Yette documented that mandatory abortions for unwed mothers were recommended at a 1969 White House Conference on the topic. The effort, he notes, was blocked by Black activist Fannie Lou Hamer, who denounced abortion as “legalized murder” and called it a plot to exterminate the Black population. In almost a sarcastic tone, Yette once pointed out the irony in how easy it was for Blacks to obtain free abortions but not free medical care, writing, “It is still a society in which an injured man must show his ability to pay before getting hospital services, but his daughter or wife can be aborted or fed birth control pills, at public expense…”

In 1985, Yette told supporters:

Any public policy that condones, encourages, or participates in the taking of life on the pre-birth side of the womb, anticipates and works toward the policies and practices and the same rationales that destroy life on the after birth-side of the womb.

Given the history of the genocidal practices and public policies impacted on black people in the society, it is barely believable that any significant number of black people at all could condone, much less demand, public policies and financing the destruction of human life on either side of the womb.

Dr. Mildred Jefferson

In the 1970’s the largest anti-abortion organization in the nation was led by Black doctor, Mildred Jefferson:

Image: Mildred Jefferson

Black pro-life doctor Mildred Jefferson/ Black doctor Mildred Jefferson leads national Right to Life antiabortion group (Image credit: Ebony Magazine)

According to Ebony Magazine, “One reason for Dr. Jefferson’s alignment with the anti-abortion movement is her belief that this country’s one million annual abortions can mean genocide for Black Americans.”

NAACP

Members of a Pittsburgh chapter of the NAACP, which charged that Planned Parenthood facilities in Black neighborhoods were paramount with genocide. According to the New York Times, “The N.A.A.C.P. contended in its statement that Planned Parenthood clinics here were operated ‘without moral responsibility to the Black race and become an instrument of genocide to the black people.’” Dr. Charles Greenlee, a black physician, along with NAACP president Byrd Brown, charged that Planned Parenthood facilities were keeping the birth rate down.

Article: NAACP group opposes Planned Parenthood

NAACP group opposes Planned Parenthood/ NAACP opposed Planned Parenthood (Image credit: Jet Magazine Jan. 11, 1968)

Although Dr. Greenlee eventually walked back the term “genocide,” the group noted how Planned Parenthood was strategically placing its facilities in neighborhoods with high Black populations, something today’s African American leaders also point out.

Article: NAACP group opposes Planned Parenthood

NAACP group opposes Planned Parenthood/ NAACP leader accuses Planned Parenthood of genocide (Image Credit: New York Times Dec 17, 1967)

***

Soon, even Planned Parenthood was taking note of the opposition facing them. They actually exchanged internal memos about this fear that abortion and Planned Parenthood was seen as Black genocide. They would query members of the Black community to ascertain how they were being viewed.

In 1962, Wylda B. Clowes, a Black field consultant for Planned Parenthood, and Mrs. Marian Hernandez, director of the Hannah Stone Center, met with Black militant leader, Malcolm X to “discuss with him his group’s philosophy concerning family planning.” The memo to Guttmacher described the encounter: “In trying to ascertain Malcolm X’s knowledge and understanding of the Planned Parenthood organization, he responded in a positive way to the name by saying, that Black Muslims are interested in anything having to do with planning. He asked if Planned Parenthood has anything to do with birth control, and offered the suggestion that we would probably be more successful if we used the term family planning instead of birth control. His reasons for this was that people, particularly Negroes, would be more willing to plan than to be controlled.”

Image: Planned Parenthood meets with Malcolm X

Planned Parenthood meets with Malcolm X/ Planned Parenthood memo with Malcolm X

Planned Parenthood’s own national director of community relations, Douglas Stewart, once acknowledged the friction their organization had with Black women, telling Ebony Magazine, “Many Negro women have told our workers, there are two kinds of pills – one for white women and one for us… and the one for us causes sterilization.”  To lessen these fears, Planned Parenthood added individuals from the Black community to their board. “It is my opinion as director of community relations,” Stewart went on to tell Ebony, that “birth control programs might fare better in large cities if more black people and members of minority groups were represented on planning boards of clinics in their neighborhoods.”

But after New York decriminalized abortion and an abortion facility opened in Harlem, a member from Harlem’s Hospital staff told the NYT that they “were met with opposition from the community…. The militant movement was pretty strong, and they thought it was genocide.”

In the early 1970s, a report by Black researcher Dr. William A. Dariety concluded, according to the NYT, that the idea of abortion as Black genocide had “large support in the Negro community.”

“In one New England city,” writes the NYT, “Dr. Dariety found that 88 percent of the black males under 30 were opposed to abortion and almost half of them felt that encouragement of the use of birth control ‘is comparable with trying to eliminate [blacks] from society.’”

                                                                     1971 Article The fear that birth control may mean genocide

In 1990, Pervis L. Edward wrote this to Ebony Magazine:

The fact that genocide in the form of abortions is being considered as a possible solution to problems within the Black community is testimony to the fact that we as a people are suffering from chronic amnesia. Black Americans have forgotten once again that they have an adversary determined to enslave, destroy and ultimately eliminate them from the face of the planet. For this reason we must unite and meet this assault at its point of contact and defend the lives of our unborn children, for therein lies our future.

Edward was responding to an article published previously by Ebony, which featured Pamela Carr of Black Americans for Life and Faye Wattleton, Planned Parenthood’s first Black president. Carr wrote that abortion was not a solution for Black problems.

                                                         Article on abortion published in Ebony Magazine October 1989

“No, abortion is not a solution,” Carr states, “because it undermines the very ideals previous Black leaders stood for – the belief that each life is valuable and has something to contribute; whether Black or White, born or unborn…. Abortion is offered as a solution to help young Blacks to forge forward to overcome present hindrances and strive for brighter tomorrows…. By allowing 400,000 Black babies to be systematically killed every year, we as African Americans have strayed from the path of the leaders who fought so hard for our freedom. They would be alarmed today at how we forfeit the lives of our children, and, as a result, our future.”

COGIC Black Pastors and Bishops pray outside Planned Parenthood

As the Reverend Johnny Hunter states at the end of Maafa21:

The point is not that killing a Black child is worse than killing a white child. It’s not. Regardless of the victim’s skin color, eye color, or hair color, legalized abortion is a crime against all of humanity…. The time has come, for us to wake up. The time has come for us to realize that our people are no longer being illegally lynched one or two at a time, at the end of a dirt road.  It’s time to for us to realize that our people are being womb-lynched!

It is time to realize that they are being legally ripped to shreds by millions in air conditioned rooms with sweet soft elevator music playing in the background. It is time for us to realize that we are in a war. We are in a war that if we don’t become involved and we try and look the other way, it’s going to wipe us out – it is called Black genocide. It’s time to realize that we have found the weapon of mass destruction and the weapon of mass destruction is the suction machine in Planned Parenthood. Knowing what we know now, we can no longer look the other way.

Today, armed with the tragic statistics showing how abortion is decimating the Black community, Black men and women alike continue to speak out against Planned Parenthood and abortion. Black leaders across the nation have organized to educate their communities on the Black genocide of abortion and Planned Parenthood. Groups like LEARN (a.k.a. BlackGenocide.org), the National Black Pro-life CoalitionRestoration ProjectThe Frederick Douglass FoundationBlack Americans for LifeCivil Rights for the Unborn, the African American Outreach of Priests for Life, The Radiance FoundationProtecting Black LifeMissouri Blacks for LifeIssues for Life, Church of God in Christ’s (COGICFamily Life Campaign and many more are outspoken about abortion within their community.

Image: Black leaders compare Planned Parenthood to the Klan

Black leaders compare Planned Parenthood to the Klan

Their efforts have not gone unnoticed by Planned Parenthood, which views Black pro-life leaders as a legitimate threat to their eugenics agenda. In response, abortion advocates across the nation are systematically calling for the abortion corporation to replace Cecile Richards — who announced her intentions to resign earlier this year — with a Black CEO. They seem to believe that simply placing a Black American at the helm of the organization will erase years of eugenics history along with volumes of documentation proving the organization’s eugenics ideology goes well beyond founder Margaret Sanger.

The reality is that films like Maafa21 are helping to awaken the Black community to connect the dots from slavery, to evolution, to eugenics, to abortion, and to Planned Parenthood as part of a continuum of terrible suffering, racism, and targeting that they have endured for years. Dr. Alveda King, niece of Dr. Martin Luther King, Jr., points out in Maafa21, “We need to pay attention to the fact that in the 1960s when we as African Americans begin to demand our civil rights, for the first time in American history, there began a widespread cry in our government for legalized abortion. Was that a coincidence, too? Or, could it be that when we said we would no longer sit on the back of the bus, a place was being reserved for us down at the abortion clinic?”

Image: Dr. Alveda King in Maafa21

Dr. Alveda King in Maafa21

Today, rather than acknowledge this growing group of Black activists opposing Planned Parenthood, the media demeans their voice and censors their message, a tactic successfully used to keep Black people oppressed in the past.

The only problem for the media is that this time, it’s not working.

  • This article is reprinted with permission. The original appeared here at Live Action News.

Black Church Leaders from COGIC pray outside Planned Parenthood

Posted in Black Abortion Stats, Black Adoption, Black Babies, Black Church, Black Conservative, Black Genocide, Black leaders on abortion, Black Neighborhood, Black Pastor, Black pro-life leaders, Black Women, Blacks protest abortionn with tags , , , , , , , , , , , , , , , , , , , , , , , on November 28, 2017 by saynsumthn

Bishops and pastors gather at Missouri Planned Parenthood to condemn Black genocide

On November 11, 2017, a large group of Church of God in Christ (COGIC) bishops and pastors gathered outside Planned Parenthood of St. Louis to pray and decry Black genocide in their community as part of the COGIC’s Family Life Campaign, a partnership with Human Coalition. Catherine Davis, founder of the Restoration Project, called the event “historic,” adding, “Many who were out there were bishops. The significance of this was remarkable because of the level of influence each bishop and pastor has within the church and their various communities.”

Catherine Davis

Davis told Live Action News that the pastors and ministry leaders participating in the prayer vigil were attending the COGIC’s annual convocation in St Louis. Although many Black pastors have stood outside Planned Parenthood and abortion facilities around the nation, Davis said she was unaware of a group of clerical leaders of this size participating at one time.

The St. Louis facility commits abortions up to almost 22 weeks and is known for its high number of 911 calls; it has sent at least 65 women to hospital emergency rooms since 2009.

“This location is located between two colleges, where they are targeting Black women,” Davis said in her live Facebook video. “We will not allow Planned Parenthood to target our women and we are taking a stand.”

The attendees from across the nation recognized how abortion was decimating the Black community, Davis said, and the group wanted women entering Planned Parenthood to know that help was available through the COGIC.

Black women pray outside Planned Parenthood

“We’re out here… to encourage women who come here for abortions to chose life instead of death for their unborn babies,” one of the attendees stated.

Another said the group was “prayerfully and peacefully serving women and encouraging them to make a healthy choice for themselves and their children.”

“Not only does abortion affect the woman but it affects everyone around her,” said another member, “And so we just want to make it clear that we stand against abortion today. And, we’re going to continue to be a part of the movement within our lives, within our church, and the community. ”

Others noted that they chose to participate to “pray against genocide” and “pray against population control” and against what Planned Parenthood is doing in the Black community by “aborting our babies.”

Black Bishops denounce Planned Parenthood

 

Bishop Vincent Matthews, president of the International Missions Department for COGIC, estimated the crowd at approximately 150 and described Planned Parenthood as a “lynching spot in St. Louis” where, “they lynch people, mainly Black folks but all kinds of people. Black people, white people, Latinos, Asians….”

Bishop Vincent Matthews prays outside Planned Parenthood

“This is the same city [St. Louis] that Dred Scott came to, to be free and they told him ‘go back and be a slave….’ — that he was not a real person. And they want us to go back to being slaves,” Matthews said.

Bishop Mathews regularly encourages members to adopt children from the foster care system as well as babies in danger of being aborted. “It’s about going home, rolling up your sleeves, and taking care of a child,” he noted.

According to Davis, Bishop Matthews also told the crowd that the “Church of God in Christ will not be a Negro Project denomination.” Matthews was referring to eugenicist Planned Parenthood founder Margaret Sanger’s “Negro Project,” pushing birth control on the Black community.

In a letter that Sanger penned to her financier Clarence Gamble, the Planned Parenthood founder schemed to use Black ministers to introduce their congregants to the “Negro Project” agenda because, she said, “We do not want word to go out that we want to exterminate the Negro population,” and if it did, these ministers could “straighten out that idea if it ever occurs to any of their more rebellious members.”

Pastor Dean Nelson, National Outreach Director at Human Coalition, attended the prayer vigil. Human Coalition has partneredwith the COGIC’s Family Life Campaign to “advance their common mission of making abortion unthinkable and unavailable in America.” Nelson called the Church of God in Christ “one of the most Christ centered, socially conscience Black denominations in the country,” and explained to rally participants how abortion disproportionately impacts the Black community. He also pointed out that in New York, where Planned Parenthood founder Margaret Sanger opened her first facility, more Black babies are aborted than are born.

Dean Nelson of Human Coalition prays outside Planned Parenthood

“And, her [Margaret Sanger’s] words to Clarence Gamble, head of Proctor and Gamble at the time, was ‘we don’t want word to get out that we want to exterminate the Negro population. And she used ministers in her diabolical plot.”

Nelson said the COGIC ministers were taking a stand against this eugenic, racist agenda: “We’re engaging with men and women of God in this country who happen to be African American that are saying we’re standing up and saying ‘NO MORE,’ not on our watch.”

Planned Parenthood and the media usually describe Sanger as a “birth control pioneer,” but she also met with members of the Klan, advocated eugenics, and supported the use of sterilization to rid the planet of the “unfit” (which, in her mind, heavily included minority populations). Sanger wrote of her meeting with the Klan in her autobiography:

I accepted an invitation to talk to the women’s branch of the Ku Klux Klan…. I saw through the door dim figures parading with banners and illuminated crosses…. I was escorted to the platform, was introduced, and began to speak…. In the end, through simple illustrations I believed I had accomplished my purpose. A dozen invitations to speak to similar groups were proffered.

But Planned Parenthood‘s ties to eugenics go well beyond their founder Margaret Sanger — and its diabolical agenda of targeting the Black community for abortion has had staggering results.

For years, pro-lifers have contended that abortion disproportionately affects the African American community. They point to US Census Bureau data estimates, which show that in 2014, while Blacks made up approximately 13 percent of the US population, CDC figures for 2014 reveal that non-Hispanic Black women accounted for 36 percent of reported abortions for “race/ethnicity.” And, according to abortion numbers reported by Planned Parenthood‘s former “special affiliate,” The Guttmacher Institute (founded by a leader of the American Eugenics Society), 28 percent of abortions reported to them in 2014 were committed on Black women.

A recent survey published by Guttmacher (which is funded in part by taxpayers) revealed that Black women had a higher rate of prior abortions, because the availability of taxpayer-funded abortions were a contributing factor for women who had at least one prior abortion.

Guttmacher Prior Abortion Survey

 

The report found that Black women had a higher rate of prior abortions: “Slightly more than half of Black abortion patients had a prior abortion (54%), higher than any other racial and ethnic group.”

Members of the COGIC denounced the genocidal effects of abortion, holding signs that read, “COGIC DENOUNCES BLACK GENOCIDE…. ABORTION IS THE #1 KILLER OF AFRICAN AMERICANS IN THE NATION.”

COGIC calls abortion Black Genocide as Black ministers pray outside Planned Parenthood

Bishop Vincent Matthews and COGIC prays outside Planned Parenthood

COGIC Bishops pray outside Planned Parenthood

Blacks protest Planned Parenthood

Black ministers from Church of God in Christ oppose Planned Parenthood

Bishop Patrick Wooden also spoke in a Live Facebook feed while outside Planned Parenthood, announcing, “We are here to say that all lives matter, especially the lives of the unborn.”

Bishop Patrick Wooden COGIC pray outside Planned Parenthood

“We’re here to say that they matter…We are here and we are going to fight.”

As the members walked the sidewalk in front of the abortion facility you could hear them lovingly crying out to offer the women going to Planned Parenthood assistance. You could also hear them crying out to Jesus and praying that He would end the genocide. Many in the group also prayed for the doctors and nurses that worked inside the Planned Parenthood facility.

“We had to be here… we’ve joined the fight,” said Pastor Michael Gantz from Las Vegas. “We feel very moved to stand up against this genocide…. We can’t just talk about it – we’ve got to be about it.”

Bishop Matthews added, “We want women who come here to know we don’t condemn you…. If you don’t have options, we will adopt your baby…. just don’t have an abortion.”

  • This article is reprinted with permission. The original appeared here  at Live Action News.

Being Black and pro-life is neither ‘rare’ nor ‘ignorant’

Posted in Black Abortion Stats, Black Conservative, Black leaders on abortion, Black Neighborhood, Black Pastor, Black pro-life leaders, Black Victims, Black Women, Blacks oppose Birth Control, Blacks protest abortionn, Media Bias with tags , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , on November 20, 2017 by saynsumthn

These 15 women prove that being Black and pro-life is neither ‘rare’ nor ‘ignorant’

Michael Harriot, commentator for The Root,recently claimed that being a Black pro-life woman and seeking the protection of innocent Black babies in the womb is “rare.” But is it?

Harriott was writing in response to an interaction between Rep. Steve Cohen (D – Tenn.) and Star Parker, a pro-life Black woman, in which Cohen called Parker “ignorant” after she pointed out the devastation that abortion has wrought in the Black community.

Dem Congressman calls Black women Star Parker “ignorant”

“Since Roe v. Wade was legalized 20 million humans have been killed inside the womb of Black women. And then, on Halloween, Planned Parenthood tweets out that Black women are safest if they abort their child rather than bring it to term,” Parker said during a hearing on the Heartbeat Bill.

Planned Parenthood tweet tells Black women abortion is safer than birth

Parker also exposed the eugenic beliefs of Planned Parenthood founder Margaret Sanger, a known eugenicist who once gave a speech before the Ku Klux Klan. She also compared the Dred Scott decision, in which the U.S. Supreme Court declared that Black slaves in America were not citizens, to that of Roe v. Wade, which legalized abortion in the entire country (essentially declaring that preborn humans are not persons and have no standing as such under the law).

Watch the interaction below:

Shockingly, Michael Harriot, who is also Black, chose to criticize Parker for her comments rather than research her claims about Planned Parenthood’s eugenicist beginnings. Instead, Harriot discounted Parker and other Black pro-life women, claiming that they are “rare”:

Star Parker, founder of the Center for Urban Renewal and Education and a community activist, was asked to testify before the House Judiciary Committee’s Subcommittee on the Constitution and Civil Justice.

Hold up, I think I made a mistake in that previous paragraph. What I meant to type was: Star Parker was asked to testify before the House subcommittee because she is one of the rare black female Republican anti-abortion-rights activists. (No, I will not use the GOP marketing phrase “pro-life.” Who’s not for people living?)

Harriot then echoed Rep. Cohen’s derogatory remarks, saying, “People were shocked to hear him go after a black woman publicly like this, but here is the thing: She is kinda ignorant, though.” (Side note: Imagine for one moment what would happen if Parker were pro-choice and… oh, I don’t know… a white Republican male had called her “ignorant.” Media and social media — and likely Harriot himself — would explode with outrage.)

But Harriot’s claim about the rarity of pro-life Black females is simply wrong. The following Black pro-life women (in both the past and the present) are worth noting (and they weren’t all Republicans, Mr. Harriot):

1) Dr. Mildred Jefferson was the first Black woman to graduate from Harvard Medical School and was co-founder of the National Right to Life Committee. She once stated:

I became a physician in order to help save lives. I am at once a physician, a citizen, and a woman, and I am not willing to stand aside and allow the concept of expendable human lives to turn this great land of ours into just another exclusive reservation where only the perfect, the privileged, and the planned have the right to live.

https://www.youtube.com/watch?v=nxefrRccsbI

2) Fannie Lou Hamer was a civil rights activist who helped found the Mississippi Freedom Democratic Party. In 1964 she ran for Congress. Hamer was also a victim of eugenic sterilization, a program which Planned Parenthood’s founder (as well as those on her board) advocated.

Fannie Lou Hamer

Ethyl Payne quoted Hamer as calling abortion “black genocide,” writing in The Afro-American, “She was a delegate to the White House Conference on Food and Nutrition… there she spoke out strongly of abortion as a means  of genocide of blacks….”

Journalist Samuel Yette also noted Mrs. Hamer’s views in The Afro American – Apr 2, 1977, quoting her as saying, “It is still a society in which an injured man must show his ability to pay before getting hospital services, but his daughter or wife can be aborted or fed birth control pills, at public expense….” Yette then recounted how Hamer blasted conference organizers: “She responded with shock and outrage at the deception. “I didn’t come to talk about birth control,” she protested. “I came here to get some food to feed poor, hungry people. Where are they carrying on that kind of talk?”

A 1969 article published by the Free-Lance Star quotes Hamer as denouncing voluntary abortion as “legalized murder,” saying she “made it clear that she “regards it part of a comprehensive white man’s plot to exterminate the black population of the United States.”

Author Kay Mills quoted Hamer in her book as being vehemently against abortion. “Once Black women were bought as slaves because they were good breeders,” Hamer said. “Now they talk about birth control and abortion for blacks. If they’d been talking that way when my mother was bearing children, I wouldn’t be here now.”

Elaine Riddick

3) Elaine Riddick is a staunch pro-life advocate and vocal critic of Planned Parenthood. She was a victim of eugenic sterilization who led a successful crusade in North Carolina to gain reparations for the men and women (mostly Black) who were forcefully sterilized.

That NC eugenics program was supported by Margaret Sanger’s financier, Clarence Gamble, a director of Sanger’s American Birth Control League (which later changed its name to Planned Parenthood).

In 1947, Gamble called for the expansion of North Carolina’s state sterilization program, saying that for every feeble minded person sterilized, 40 more were polluting and degrading the bloodlines of future generation with their defective genes.

Research from North Carolina’s Winston-Salem Journal reveals a long history of abuses in that state’s sterilization program — abuses that Gamble consistently glossed over. According to the Journal, “Gamble wanted sterilizations to increase rather than decrease, and increase they did.”

Riddick testified before the North Carolina State Legislature about her experience, tearfully saying, “They cut me open like I was a hog.” She told lawmakers that her only crime was being poor, Black, and from a bad home environment. Riddick’s horrific story was recounted in the documentary Maafa21, which chronicles the history of eugenics and the founding of Planned Parenthood:

4) Dr. Alveda King is the niece of civil rights leader Martin Luther King, Jr., and Director of Civil Rights for the Unborn for Priests for Life:

5) LaVern Tolbert is a former Board member of Planned Parenthood who now opposes their agenda:

7) Day Gardner is president of the National Black Pro-Life Union:

8) Judge Cheryl Allen is a Superior Court judge for the state of Pennsylvania. She has said, “Most people tend to believe that Planned Parenthood is in the African American Community to help, but they are not there to help, they are there to make abortion more accessible to black people….” (Source: Interview on His Place TV)

Judge Cheryl Lynn Allen

9) Rep. Mia Love is the first Black Republican female elected to the U.S. Congress from the state of Utah:

10)Barbara Howard is the Florida State chairwoman for the Congress of Racial Equality (CORE). She has stated,.  “Recently, some black preachers finally came out not against abortion per se, but merely against the location of Planned Parenthood centers in black communities. It seems the murder of blacks is only a consideration for black preachers or other leaders when they are killed by white or Hispanic cops…. So who will stop the cold-blooded murder of millions of unborn black children?”

Barbara Howard

11) Rep. June Franklin (D-Iowa) is the only African American representative in the Iowa legislature, and said in 1971, “Proponents… have argued this bill is for blacks and the poor who want abortions and can’t afford one. This is the phoniest and most preposterous argument of all. Because I represent the inner-city where the majority of blacks and poor live and I challenge anyone here to show me a waiting line of either blacks or poor whites who are wanting an abortion.”

Rep. June Franklin (image Maafa21)

12) Dr Ashley Harrell of Black People Against Abortion:

13) Catherine Davis is a founding member of the National Black Prolife Coalition:

14) Dr. Freda M. Bush is an OBGYN and president of the Medical Institute for Sexual Health:

15) Obianuju Ekeocha, founder and president of Culture of Life Africa:

All the Black pro-life women from both political parties would make an exceedingly long list — and the truth is that the pro-abortion media makes little effort to highlight them.

Tragically, the real “ignorance” here is not found in those who denounce abortion’s impact on the Black community. It is found among members of the media who imply that Black pro-life women are “rare.” It just simply is not true.

  • This article is reprinted with permission. The original appeared here at Live Action News.