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Nixon, George H.W. Bush helped Planned Parenthood push U.S. ‘family planning’ programs

Posted in Bernard Berelson, birth control, Birth Control and Eugenics, Birth Control for Population Control, birth control in water, Black Adoption, Black Babies, Black Birth Rates, Black Genocide, Bush, Bush Family, Forced Population Control, Fred Jaffe, Guttmacher, Guttmacher Staffer, Jesse Jackson, Planned Parenthood abortion plank, Planned Parenthood and Black Leaders, Planned Parenthood and Eugenics, Planned Parenthood Blueprint, Planned Parenthood Board Member, Planned Parenthood Free Birth Control, Planned Parenthood History, Planned Parenthood in Black Neighborhoods, Planned Parenthood in minority community, Planned Parenthood Margaret Sanger Award, Planned Parenthood opposed by Blacks, Planned Parenthood politicians, Planned Parenthood President, Planned Parenthood racist supporter, Planned Parenthood Republican Party, Planned Parenthood Republicans, Planned Parenthood uses blacks, Population Control, Population Council, Racism, Richard Nixon, Sterilizing agents in Drinking Water, Title X, Zero Population Growth with tags , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , on December 10, 2018 by saynsumthn
Image: George and Barbara Bush 1966

George and Barbara Bush 1966

As is often said, when it comes to unraveling the agendas behind most questionable objectives, follow the money — and, I might add, the motivation. In the 1960s and early 1970s as the government began to push for federal dollars to fund population control programs, this did not occur in a vacuum. In fact, as Live Action News has documented in this series on Title X, it was concocted by movers and shakers within eugenics-based organizations, most notably the Population Council and Planned Parenthood. The previous segment in this series documented how the Nixon Administration — which showed concern over the increase in the Black population at the time — ushered in huge increases in government dollars for so-called “family planning.” In this article, Live Action News will show how the creation of the Federal Title X Program targeting poor families was manipulated by people within the Planned Parenthood and Guttmacher organizations.

The move came at a pivotal moment on the eugenics timeline, because the Black community was quickly gaining traction in the realm of civil rights. Many outspoken Black leaders felt government funded birth control and abortion programs were designed to limit Black births. In a July 1969 speech given by Alan F. Guttmacher (a former Planned Parenthood president and VP of the American Eugenics Society who masterminded the push for legal abortion and is credited with opening the flood gates of abortion within Planned Parenthood), he acknowledged this suspicion, saying:

“In addition, we must take full cognizance of the fact that our work among some militant minority groups is considered genocidal. They charge that what we are doing is not really trying to give a better family life to the less privileged segments of the community but trying to retard the numerical growth of ethnic minorities.”

In that same speech, Guttmacher also acknowledged that funding for the Institute came from grants “from the Kellogg, Rockefeller, and Ford Foundations as well as several other lesser foundations.” Some of these same organizations had been funding eugenics for years. A 1970 article published by the New York Times also acknowledged minorities’ fears:

Thus the government’s concentration on the procreative proclivities of the poor is often viewed with suspicion. For instance, “Muhammad Speaks,” the organ of the Black Muslim Movement, has charged that “black people are the target of birth control not because the ruling politicians like them and care about their economic equality, but because they hate them and can no longer use them plantations and other cheap labor conditions.

Just one year earlier, President Richard Nixon recommended that Congress create a Commission on Population Growth and the American Future, noting, “it is clear that the domestic family planning services supported by the Federal Government should be expanded and better integrated.”

Image: Nixon Signs Commission on Population Growth and the American Future (Image credit: Maafa21)

Nixon Signs Commission on Population Growth and the American Future (Image credit: Maafa21)

The commission was chaired by John D. Rockefeller III, a longtime advocate of population control. The Executive Director of the project was to be Dr. Charles F. Westoff, a member of both the American Eugenics Society and Planned Parenthood’s National Advisory Council.

Image: Nixon Commission on Population chaired by eugenics members

Nixon Commission on Population chaired by eugenics members

Nixon’s commission was applauded by former Planned Parenthood VP Fredrick Jaffe. In 1968, Jaffe founded the PPFA Center for Family Planning Program Development, which later became the Guttmacher Institute, Planned Parenthood’s research arm. The organization is named after Alan F. Guttmacher (previously mentioned). At the time this memo was created, coercive population control measures were being considered — such as poisoning water supplies with birth control chemicals without consumers’ consent or knowledge. If there was resistance to voluntary methods, “involuntary control must be imposed.”  (Read Jaffe’s disturbing memo outlining this here).

Image: Eugenics leaders led the Nixon Commission on Population, (Image credit: Maafa21)

Eugenics leaders led the Nixon Commission on Population, (Image credit: Maafa21)

As previously documented, one of the chief co-sponsors of the Title X statute, which allocates millions of federal tax dollars to Planned Parenthood, was Rep. George H.W. Bush (R-Texas), who later became our nation’s 41st president. Additional information has surfaced indicating that the push for federal population control dollars by Congressman Bush was actually initiated by Planned Parenthood and its “special affiliate,” the Guttmacher Institute.

Image: George HW Bush elected to Congress 1966 with wife Barbara (Image credit: Credit: George Bush Presidential Library and Museum)

George HW Bush elected to Congress 1966 with wife Barbara (Image credit: Credit: George Bush Presidential Library and Museum)

This information comes from a Planned Parenthood insider by the name of Jeannie Isabelle Rosoff.

In the book, “A Tradition of Choice,” Planned Parenthood describes Rosoff as the lobbyist (alongside director Frederick S. Jaffe) of the “first Washington office of PPFA.” That office was called the Center for Family Planning Program Development, which later became the Guttmacher Institute.

Image: Jeannie Rosoff, director Planned Parenthood Washington Office

Jeannie Rosoff, director Planned Parenthood Washington Office

In an interview she conducted in 2001 with Rebecca Sharpless, published by Baylor University Institute for Oral History, Rosoff described the affiliate’s move to the nation’s capital:

Ostensibly, therefore, the reason for Planned Parenthood‘s opening an office in Washington was that federal grants were going to be made out of Washington and therefore one should be there to kind of seize the opportunity and guide the direction of this new national program… the whole imperative there is not to refinance Planned Parenthood services but to expand services nationwide… This is where AGI [ Alan Guttmacher Institute] began, really, because to do that, you would really have to go proselytize at the local level…So Fred Jaffe went to the Ford Foundation and got a large grant essentially for the Washington office to create a technical assistance program….

According to the Lancet, Rosoff served two decades “as President and CEO of the Guttmacher Institute” after being recruited by PPFA and hired by Frederick Jaffe. She had first-hand knowledge of the behind-the-scenes dealings regarding the passage of the Title X program. In her interview, Rosoff seems to indicate that the plan rested on her ability to choose the right person to sponsor the legislation.

One of the requisites for the chief Republican was that it had to be somebody who had a decent record on civil rights. We did not want any hint of coercion or excessive concern for saving welfare dollars. And Pierre du Pont of Delaware at that time was in Congress… And he pointed us toward George Bush. And George Bush was serving on the Ways and Means committee as a new congressman from Houston… [O]ne day, Alan Guttmacher was testifying. I could see that he was asking questions and seemed very supportive. So I went to see him and I said, ―You know, this is what we‘re thinking of, and would you be interested in it? And he said, ―Yeah. So he began to organize colleagues, do all the things that you do in terms of getting legislation, getting some cosponsors.

During this same time, coercive population control measures were being bantered around by people within the Planned Parenthood movement, as acknowledged in a 1969 article published by the New York Times.

Image: Planned Parenthood members consider coercive population control measures (Image credit: New York Times)

Planned Parenthood members consider coercive population control measures (Image credit: New York Times)

The paper noted that many leaders sitting on Planned Parenthood’s board were in favor of coercive measures of population control. While painting the picture of an agency which was pushing birth control on the “ghetto” rather than the “middle-class” who were having more than the optimal amount of children, the paper noted that a “sizable” number of Planned Parenthood’s board was made up of “preponderantly white and well-to-do” people. The paper quoted a Planned Parenthood board member who admitted the classist attitude of the organization when he stated, “What it all comes down to is that we want the poor to stop breeding while we retain our freedom to have large families. It’s strictly a class point of view.”

Image: Guttmacher Compulsory Birth Control 1970

Guttmacher Compulsory Birth Control 1970

Guttmacher suggested to the paper that they were not trying to take away anyone’s rights, but trying to “show ghetto families how to space their children and avoid having children they don’t want.” But he did not rule out coercion, as the paper noted.

“Admittedly Guttmacher is buying time,” writes the New York Times in that 1969 report. “He thinks the voluntary movement should set a deadline of 1980. If world population growth has not dropped below 1.5 percent by then, he says, ‘we’ll have to get tough.’” That same year, the Population Council’s president, Bernard Berelson, published an article suggesting that if voluntary methods of birth control were not successful, it may become necessary for the government to put a “fertility control agent” in the water supplies of “urban” neighborhoods.

By all indications, Congressman George H.W. Bush may have been targeted by Rosoff for another reason, namely that his grandfather, Prescott Bush, once sat on the board of Planned Parenthood.

Image: Prescott Bush sat on Board of Planned Parenthood

Prescott Bush sat on Board of Planned Parenthood

In a foreword to a book on population control, the former president wrote that his father’s (Prescott Bush) involvement with Planned Parenthood motivated his views:

My own first awareness of birth control as a public policy issue came with a jolt in 1950 when my father was running for the United States Senate. Drew Pearson, on the Sunday before Election Day, “revealed” that my father was involved with Planned Parenthood…

Image: Prescott Bush with his son, George Bush (Image Credit: George Bush Presidential Library and Museum)

Prescott Bush with his son, George Bush (Image Credit: George Bush Presidential Library and Museum)

And, like his father, George H. W. Bush became a vocal advocate for Planned Parenthood’s agenda while serving as a U. S. Congressman from Texas. He created the National Center for Population and Family Planning in the Department of Health Education and Welfare (HEW).

Congressman Bush seemed dismissive of critics of population control who viewed government programs as a means of Black genocide. He said, “We need to make population and family planning household words. We need to take sensationalism out of this topic so that it can no longer be used by militants who have no real knowledge of the voluntary nature of the program but rather are using it as a political steppingstone. If family planning is anything, it is a public health matter.”

Recruiting members of the Black community to help push the agenda was a priority for Planned Parenthood groups. As documented many times, founder Margaret Sanger showed Planned Parenthood how to masquerade the true eugenics agenda when she implemented her so-called “Negro Project.”

Sanger penned in a letter to eugenicist Clarence Gamble regarding her desire to use Black ministers in furthering her organization’s agenda, “We do not want word to go out that we want to exterminate the Negro population.” If it did, these ministers could “straighten out that idea if it ever occurs to any of their more rebellious members.”

planned parenthood

Excerpt: Margaret Sanger Letter to Clarence Gamble, Negro Project

Planned Parenthood understood that recruiting Black support for government funded population control programs was key, and Rosoff was just the person to make it happen. In the previously mentioned interview, the former Guttmacher staffer explains:

One thing which I thought was very important was to get the House black caucus absolutely on board on these issues, which nobody thought could be done because everybody—because of genocide issue brewing at the time….The entire black caucus signed on as cosponsors. So that meant that all Democrats didn’t have to worry about protecting their backs. And George Bush organized a lot of the Republicans.

For her efforts, in 1986, Planned Parenthood granted Rosoff their infamous Margaret Sanger Award.

As a result of Rosoff’s recruitment of Rep. Bush, in 1970, the United States House of Representatives voted 298 to 32 to approve the Family Planning Services and Population Research Act, Title X of the Public Health Service Act, authorizing federal dollars to pay for family planning services for low-income women. The Senate had previously approved the legislation, with the help of Democrat Senator Joseph D. Tydings, a Planned Parenthood supporter who was granted PPFA’s infamous Margaret Sanger award that same year.

These moves did not silence Black leaders. The following year, on June 22, 1971, civil rights leader Jesse Jackson, then national director of SCLC Operation Breadbasket, told Nixon’s Population Commission:

Birth Control as a National policy will simply marshal sophisticated methods to remove (and control when not remove) the weak, the poor – quite likely the black and other minorities whose relative increase in population threatens the white caste in this nation. Contraceptives, will become a form of drug warfare against the helpless in this nation. Those who we could not get rid of in the rice paddies of Vietnam we now propose to exterminate, if necessary, eliminate if possible, in the OB wards and gynecology clinics of our urban hospitals. The direct extension of the old “man-in-the-house” rule against public aid recipients can be detected in the drive for birth control…

(Source: Statements at public hearings of the Commission on Population Growth and the American Future as quoted in: Genocide? Birth Control and the Black American by Robert G. Weisbord, Greenwoor Press, 1972; P. 165)

planned parenthood, birth control, family planning

Rev. Jesse Jackson opposed abortion and birth control as Black Genocide

Famed comedian Dick Gregory wrote in Ebony Magazine, “There is ample evidence that government programs designed for poor black folks emphasize birth control and abortion availability, both measures obviously designed to limit black population,” adding:

For years they told us where to sit, where to eat, and where to live. Now they want to dictate our bedroom habits. First the white man tells me to sit in the back of the bus. Now it looks like he wants me to sleep under the bed. Back in the days of slavery, black folks couldn’t grow kids fast enough for white folks to harvest. Now that we’ve got a little taste of power, white folks want us to call a moratorium on having children.

Image: Dick Gregory Ebony Magazine Abortion is Genocide

Dick Gregory Ebony Magazine Abortion is Genocide

Naomi Gray, a former VP of Planned Parenthood World Population and a Black family planning consultant, told the U.S. population commission that many Blacks felt talk of zero population growth was genocide aimed at them. “To many blacks the zero sounds like zero Black children,” Gray said. “White interests in this question have ranged, in my experience, from a desire to have the charge refuted, all the way to finding out if blacks are really smart enough to figure out that whites would like to get rid of them in some polite way.”

Even though Gray herself was an advocate of these programs, she admitted, “It could then legitimately be said that some white interests are more concerned with causing certain black babies not to get born than they are with survival of those already born.”

According to research published by the Institute of Medicine, in 1972, Congress made additional funding for family planning services for low-income available through Medicaid.

In March of 1972, the Commission on Population Growth and the American Future,which Nixon had created three years earlier, began calling for the nationwide legalization of abortion.

planned parenthood

Nixon’s Commission on Population and the American Future (Image credit: Maafa21)

Today, proponents of programs like Title X claim they are helping the poor by providing them with contraceptives. As a result of these kinds of government funded population control programs, the birthrate of women of reproductive age within the U.S. has dropped to its lowest point in 30 years. Some might hail this a victory, but it is just more evidence that, as Sanger suggested in 1919 and the minority community warned in the 60s and 70s, “birth control” may have indeed cleared “the way for eugenics.”

Read the series here: Part OnePart TwoPart Three. Additional articles on Title X’s history include Planned Parenthood’s Blueprint and George HW Bush’s relationship to Title X and Planned Parenthood.

Editor’s Note, 11/8/18: Related links added.

    • This article is reprinted with permission. The original appeared here at Live Action News.

Abortion survivor and Gospel singer Fred Hammond says ‘God had a plan’

Posted in Black Babies, Black Church, Black Conservative, Black Genocide, Black leaders on abortion, Black Lives Matter, Black pro-life leaders with tags , , , , on March 29, 2018 by saynsumthn
abortion survivor

In 2011, Grammy award-winning Gospel singer Fred Hammond shared his story as an abortion survivor on the Donnie McClurkin radio show. On her deathbed, Hammond’s mother revealed to him the truth of how she had attempted to have him aborted, not once, but twice.

Hammond was 47 years old when his mother finally told him the story and it has affected Hammond greatly.

“Here’s why I don’t have time to ‘play church’,” he said. “At the end of the day, when I was supposed to be discarded, and the tools came in to kill me, to crush my head or whatever you’re supposed to do, the Lord took His hand, pushed in there, and pushed me back out of the way. And they thought they got me. But at the end of the day, God had a plan for a broken situation.”

Hammond, who has sold over eight million albums, recalled how his mother told him through tears and with regret, that she had gone to the abortion facility to have an abortion.

“She said, ‘Fred, Fred was aborted.’ […] She said, ‘I went to the clinic and it was illegal to do it in the 50s and 60s, and I had you aborted. And I was supposed to go home and have a miscarriage and bring you back in a bag.’ […] She said, ‘I had it done, there was blood. I got up, I went home. Two days nothing, three days nothing.’ She decided to go back and said, ‘I don’t think it worked.’ And as she said, ‘I don’t think it worked’ they looked and said, ‘No, it’s still there, we’ll get it this time.’ And she says as she laid there, and they got the tools, she says she felt like God was going to kill her. She got up and ran out, putting her clothes on.”

READ: Meet four abortion survivors whose names you may not know

Hammond says that God saved him that day, and continues to save him when life gets rough. He says he will continue to do what God has chosen him to do and will do it to the best of his ability.

“This is not just another artist who has another gift,” said McClurkin. “This is literally someone whom God has safeguarded from his inception. A lot of things that people think are a mistake wind out to be used by God in great ways.”

The video of Hammond’s testimony as an abortion survivor has been viewed over 250,000 times and proves that all lives are a gift even when the pregnancy is unplanned.

  • This article is reprinted with permission. The original appeared here at Live Action News.

Black women never demanded right to abortion says woman who decried it as Black genocide

Posted in Black Abortion Stats, Black Babies, Black Birth Rates, Black Church, Black Conservative, Black Genocide, Black History Month, Black leaders on abortion, Black Lives Matter, Black Population Demographics, Black pro-life leaders, Black Women, Blacks protest abortionn with tags , , , , , , , , , , , , , , , , , , on March 27, 2018 by saynsumthn

Remembering Dr. Dolores Grier, pro-life activist who decried abortion as Black genocide

Image: Dr. Delores Grier

The Catholic and pro-life communities are mourning the death of Dr. Dolores Bernadette Grier, an advocate for life and a gracious Black leader in the New York archdiocese, who passed away on February 22, 2018 — her birthday. As a Black pro-life activist, Dr. Grier founded the Association of Black Catholics Against Abortion and served on the board of the African American Society Against Abortion. She was outspoken about abortion’s impact on the Black community.

Dr. Grier’s voice in defense of life will be missed, but we in the pro-life community are grateful for the legacy she has left behind. A Funeral Mass will be offered at Dr. Grier’s parish church, St. Charles Borromeo in Harlem, on Wednesday, March 7 at 11 a.m.

Image: Delores Grier

Delores Grier

In 1989, Dr. Grier joined a group of pro-life women, including, Dr. Mildred Jefferson, the first Black woman to graduate from Harvard Medical School and the first woman employed as a general surgeon at Boston University Medical Center, for a press conference picked up by C-SPAN. Dr. Grier began her speech by calling abortion racism:

We do believe that more than anything else, abortion is racism. It is a way of pruning, if you will, the Black population…. In 1973, shortly after civil rights struggles – when there were more benefits for the Black people, all of a sudden we were given this free, free thing from the society of America: abortion. 78 percent of your free abortion clinics were placed in Black and Urban areas, for the purpose of [inaudible] free of charge from a racist society. To put it in words of one pro-abortionist, “We don’t need so many Negroes anymore – there’s no more cotton to pick.”

… Black women, let it be stated, Black women never demonstrated, demanded or even requested the right to an abortion. We’ve been asking for the right to decent housing, the right to education, in fact, the right to health car, and all we’ve been given free of charge is the right to kill our unborn child…

It is demeaning to the Black woman, because, when you wanted us (in other words) when we were on the plantation, you snatched the newborn baby from our arms and sold it into slavery. Today, you cut it out of the womb and throw it in the garbage or use it for human experimentation.

Dr. Grier later told those attending that conference that a majority of Blacks oppose abortion and she said she was hopeful that the attitudes of Americans are changing. “I believe that as more and more of the education and the true fact, that there is a life in the womb, that people will begin to say, ‘I do not want to kill,’” she said.

In a prepared statement (page 173) before the Senate Labor and Human Resources Committee during its May 1990 hearing on the “Freedom of Choice Act,” Grier wrote:

After many years of the civil rights struggle for equal opportunity in housing, education and employment, Black women have only been granted the right to kill their children in the womb. Free health care only includes abortion…. The White master is still telling Black people what is best for us – death instead of life.

Image: Delores Grier statement abortion and racism

Delores Grier written statement before Congress abortion and Black Genocide

Grier went on to say (page 170) in part:

I believe that one of the reasons that so many women, especially poor women, minority women, Black women in particular and young women, have abortions is because they really do not know what an abortion does, how it is performed and the effects after they have an abortion and the complications…. Abortion is the termination of a pregnancy which results in the death of a developing human. This is how it is defined in Webster’s medical dictionary 1986. Abortion, as many people may believe, is not a medical procedure; it is invasive surgery where the surgeon uses steel instruments to terminate the life of the unborn child in the mother’s womb….

Image: Dr. Grier testimony on abortion

Delores Grier statement before Congress abortion and racism

Advances in science have opened the womb that was once hidden, so we can now observe the growth and the movement of the unborn child through ultrasound…. Yet, the child terminators endeavor to hide the humanity of the unborn by describing the child as a “fetus….”

I would like to now say that I am speaking as a [B]lack women…sad to say that…many of the [Bl]ack men and women in Congress will be recorded in history as having contributed to the demise of the African American race in this country. They are rejecting their own African heritage, which regards the unborn as those waiting to be born. As they say in the African villages, no one knows whose womb will bear the chief. I would also like to say that 97 percent of the abortionists who kill unborn [B]lack babies in the inner city are white American males, and they are paid, directly or indirectly, by funding from the United States Government…

In 1992, Dr. Grier again agreed with other Black leaders within her community that abortion was a tool of genocide. “What do you see here? Unless you are white, unless you are wealthy… you really shouldn’t come into the world,” she stated.

She then questioned why abortion was being used to solve the problems of poor women, and referred to abortion as “pruning the Black race,” a concept Dr. Grier said began with Planned Parenthood founder Margaret Sanger’s “Negro Project”:

We were not equal to white people and she [Margaret Sanger] didn’t think that we should populate the earth and she wanted to eliminate anybody who had color.

Why are you taking that woman, because of her situation, and resolving her problem by murder? What are you doing to her and what are you doing to yourself as a society by saying that this is the only way you can solve it? She is a human being, she can be talked to?

pro-life

Dr. Dolores Grier saw Planned Parenthood and abortion as Black Genocide and the pruning of the Black race

In that same article, Dr. Grier said that as a woman of color, she was influenced to speak out about abortion after hearing a moving speech in 1977 by civil rights leader Rev. Jesse Jackson, who was once an outspoken advocate for life, at that time. She said, “After the talk, I went up and said, ‘Rev. Jackson, I’m going to join the pro-life movement. You said the pro-life movement needed youth and color, and I am the color.’”

Sadly Jesse Jackson soon changed his position on abortion when he ran for president. Read Jackson’s pro-life statements before his flip here.

In 1995, after President Bill Clinton nominated Henry W. Foster, a Black abortionist who had served on the board of Planned Parenthood, to be the Surgeon General of the United States, Dr. Grier spoke out, saying,”The man is not Black. The man is not white. He is an abortionist who terminates life in the womb and that’s what he should be judged by.”

Dr. Grier recently told the Catholic Program, The Journey Home, that we need to pray and fast more for life:

We must bear witness to true life. I say true-life because we have too many of those who say pro-choice. Pro-choice is the comfort zone for our legislators who’d rather say pro-choice – the right to choose. Choose what? Whether or not to kill the child in the womb, that’s what she’s choosing.

According to Catholic New York (CNY), Grier was named vice chancellor by Cardinal John O’Connor, then Archbishop of New York, in 1985. An announcement about Grier’s death published by in CNY says that the Grier was “believed to have been the first black woman appointed to such a position nationwide.” The publication then expounded on Grier’s pro-life stance:

Miss Grier spoke with conviction and authority against the “black genocide” of abortion that continues to grip the black and Hispanic communities in New York City, a message that was unpopular in some circles. In a 1994 CNY article about the first Central Harlem Vicariate Respect Life Conference, Miss Grier strongly criticized Planned Parenthood’s abortion practices. “What are they bringing to us, people of color?” she asked. “They’re not bringing jobs, they’re not bringing food, they’re not bringing skills. They’re bringing death.”

In 1993, Miss Grier refused an honor from the New York City branch of the NAACP because of the organization’s pro-abortion stance.

That 1993 NAACP “honor” was for Grier to be the recipient of the Women’s History Month award. She refused, stating, “As president of the Association of Black Catholics, I believe abortion to be a racist weapon of genocide against black people.”

Today, abortion disproportionately targets Blacks in the womb more than any other race, and the number one provider of abortions in the nation is Planned Parenthood. The abortion lobby would like to convince Americans that our society — and specifically the Black population of America — is okay with abortion, but this is simply false. Black activists like Dolores Grier have been warning America for years and years that abortion would decimate the Black community and become a tool of eugenic genocide against Black people.

  • This article is reprinted with permission. The original appeared here at Live Action News.

These Black leaders in history viewed abortion as Black genocide

Posted in Black Abortion Stats, Black Babies, Black Birth Rates, Black Caucus, Black Church, Black Conservative, Black Eugenics Victim, Black Genocide, Black History Month, Black leaders on abortion, Black Panthers, Black Population Demographics, Black pro-life leaders, Black Victims, Black Women, Blacks oppose Birth Control, Blacks protest abortionn, Blacks sued by Planned Parenthood, Jesse Jackson, NAACP, Planned Parenthood using blacks, Samuel Yette with tags , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , on March 26, 2018 by saynsumthn

abortion, pregnancy, pregnant

Is abortion a tool of promoters of eugenics and Black genocide? This is the burning question addressed in the powerful documentary called Maafa21: Black Genocide in 21st Century America. This Black History Month, Live Action screened the film — produced by Texas-based pro-life group Life Dynamics, Inc., — on social media. The documentary meticulously details the racist roots of abortion and Planned Parenthood.

In order to protect Planned Parenthood, which had deep ties to the eugenics movement beginning with their founder Margaret Sanger, abortion advocates have claimed that the idea of abortion as a “eugenics tool of Black Genocide” was imagined by pro-life advocates, but nothing could be further from the truth. As Maafa21 demonstrates, it was actually early Black leaders which first decried the genocidal effects of abortion and population control within their community. Author and researcher Robert G. Weisbord explains:

During the 1960’s and continuing into the 1970’s, the charge that birth control and abortion are integral elements of a white genocidal conspiracy directed at African-Americans has been heard with increasing frequency and stridency in black communities. The genocide theory finds greatest acceptance among spokesmen for black nationalist and black revolutionary groups, but suspicion of family planning programs is not limited to them…. The black debate over the desirability of population is traced back approximately fifty years.

Image: Article: Birth Control is Overt Racism

Article: Birth Control is Overt Racism

Some of these Black leaders are listed below.

Dr. Paul Cornely

In 1968, when radical abortion advocates such as Larry Lader were pushing their abortion agenda, civil rights leader Dr. Paul Cornely (then president-elect of the American Public Health Association (APHA) and African American chairman of the Department of Community Health Practice at Howard University) was opposing abortion as a way to “help the poor.” He told the Charleston Gazette that the way to “change existing social conditions is not through marketing abortion available to the poor. We need to find a better way for people to live. We have to look at the total problem – social, economic-education, housing employment….”

Image: Paul B Cornley

Paul B Cornley

Paul B Cornely opposed abortion and pointed out that abortion, sterilization, and birth control programs have been looked at as forms of racism.

Prof. Norman Rice

Fordham professor Norman Rice perhaps said it best in 1969, when he was quoted in the Saranac Lake Adirondack Daily Enterprise as saying, “The idea seems to be to eliminate poverty by eliminating the poor. Of course, this is a form of genocide, perhaps more appropriately called pooricide.”

Image: article

Article: Abortion a form of “Pooricide” (Image credit: Saranac Lake Adirondack Daily Enterprise)

Comedian Dick Gregory

Live Action News has previously published statements from notable Black leaders like Fannie Lou Hamer, Dr. Mildred Jefferson, Iowa Rep. June Franklin and Erma Clardy Craven, all of whom viewed abortion and population control as genocide targeted toward their communities. In the early 1970s, comedian Dick Gregory wrote an extensive article, “My Answer to Genocide,” published in Ebony Magazine, where he made similar claims:

Of course, one of the definitions of genocide is, “imposing measures to prevent births within the group” – that is, forcing birth control measures upon Black folks. There is ample evidence that government programs designed for poor black folks emphasize birth control and abortion availability, both measures obviously designed to limit black population.”

Dick Gregory decries abortion as Black Genocide (Image credit: Maafa21)

In addition to abortion, early Black leaders were also skeptical about birth control being pushed in their community. After all, the concept originated from Planned Parenthood founder Margaret Sanger, a known member of the eugenics community who spoke to members of the Ku Klux Klan.

Omage: Margaret Sanger spoke to KKK (Image credit: Maafa21)

Margaret Sanger spoke to KKK (Image credit: Maafa21)

Author Simone M. Caron’s research, published by the Journal of Social History, lays the groundwork for why Black citizens were so suspicious:

Several events in the late 1960s heightened suspicions of genocide.

The Pittsburgh Courier, a nationally circulated Black newspaper, reported that “a long series of incidents which are covertly building up a phobia among Negroes about racial genocide attempt” took place in 1967 and 1968….

The Black Panther party considered contraception only one part of a larger government scheme of genocide. Drugs, venereal disease, prostitution, coercive sterilization bills, restrictive welfare legislation, inhuman living conditions, “police murders,” rat bites, malnutrition, lead poisoning, frequent fires and accidents in run-down houses, and black over-representation in Vietnam combat forces all contributed to the malicious plan to annihilate the black race…

In the summer of 1967 the… Black Power Conference in Newark, New Jersey, passed an anti-birth-control resolution that contained the key phrase, birth control equals “black genocide.”

Black Caucus

In 1970, according to Maafa 21, the Black Caucus walked out of the First National Congress on Optimum Population and Environment being held in Chicago. Felton Alexander of the National Urban League and the Chairman of the Black Caucus said the action was taken because of clear and unmistakable evidence that the purpose of the conference was to legitimize the extermination of the black population.

Black Caucus walks out of Population Conference (Image credit: Maafa21)

Black Panther Party

They were not the only Black groups suspicious of abortion. As mentioned earlier, the Black Panthers were as well. In 1971, a Detroit Chapter of the Black Panther Party expelled one of its leaders from the organization for simply asking where she could obtain an abortion, according to Maafa21. At the time the party proclaimed, “A true revolutionary cares about the people–he cares to the point that he is willing to put his life on the line to help the masses of poor and oppressed people. He would never think of killing his unborn child.”

Black Panther Party Quote on abortion (Image credit: Maafa21)

Jet magazine quoted from the [Black] Panther newspaper in 1973:

The abortion law hides behind the guise of helping women when in reality it will attempt to destroy our people. How long do you think it will take for voluntary abortions to turn into involuntary abortion, into compulsory sterilization? Black people are aware that laws made supposedly to ensure our well-being are often put into practice in such a way that they ensure our deaths.

Black Panthers see abortion as Black Genocide (Image credit: Jet Magazine March 22, 1973)

Various Black clergy

Black clergy were also outspoken against abortion as genocide. Black Catholic Priest, Father George Clements, told Jet Magazine in that same 1973 edition, “I believe the entire question of abortions is just one more in the continuous series of events to eliminate the Black population.”

Black priest sees abortion as Black genocide (Image credit: Maafa21)

In a February edition of the magazine, Fr. Clements pointed out, “There is a grave contradiction being practiced in the U.S. In the Black or Ghetto areas Planned Parenthood or birth control clinics are set up, whereas, in the white communities or suburbs, fertility centers are being established.”

The Progressive National Baptist Convention also denounced abortion, according to this July 28, 1973, Jet Magazine article seen below:

Black religious leaders abortion is genocide (Image credit: Jet Magazine July 26, 1973)

Rev. Jesse Jackson

In a separate 1973 Jet Magazine article, the Rev. Jesse Jackson, a known civil rights leader of his day, also called abortion “genocide.” Then, two years later, Rev. Jackson joined with anti-abortion organizations and endorsed a Constitutional Amendment banning abortion.

Jesse Jackson and Dick Gregory part of Right to Life anti-abortion (Image credits: Ebony)Magazine

And, in 1977, Jackson observed, “It is strange that they chose to start talking about population control at the same time that Black people in America and people of color around the world are demanding their rightful place as human citizens and their rightful share of the material wealth in the world.”

Image from Maafa21

Jesse Jackson on abortion (Image credit: Maafa21)

Sadly, in the mid-1980s, Jackson changed his position and became pro-abortion.

Journalist Samuel Yette

Black journalist, Samuel Yette, also saw abortion and birth control as a means of genocide in the African American community. Yette became the first African-American reporter hired by Newsweek Magazine and, by 1968, according to Maafa21, “he quickly rose to the position of Washington D.C. bureau correspondent. Three years later, he wrote a book in which he documented that there were high-level plans within the United States to use birth control and abortion as genocide against African-Americans. Immediately after his book was released to the public, Mr. Yette was fired.”

Samuel Yette and his book The Choice (Image credit Saynsumthn blog)

Yette’s book, “The Choice: The Issue of Black Survival in America,” describes how government solutions for the poor stressed the necessity for birth control as the best means of alleviating hunger. Yette documented that mandatory abortions for unwed mothers were recommended at a 1969 White House Conference on the topic. The effort, he notes, was blocked by Black activist Fannie Lou Hamer, who denounced abortion as “legalized murder” and called it a plot to exterminate the Black population. In almost a sarcastic tone, Yette once pointed out the irony in how easy it was for Blacks to obtain free abortions but not free medical care, writing, “It is still a society in which an injured man must show his ability to pay before getting hospital services, but his daughter or wife can be aborted or fed birth control pills, at public expense…”

In 1985, Yette told supporters:

Any public policy that condones, encourages, or participates in the taking of life on the pre-birth side of the womb, anticipates and works toward the policies and practices and the same rationales that destroy life on the after birth-side of the womb.

Given the history of the genocidal practices and public policies impacted on black people in the society, it is barely believable that any significant number of black people at all could condone, much less demand, public policies and financing the destruction of human life on either side of the womb.

Dr. Mildred Jefferson

In the 1970’s the largest anti-abortion organization in the nation was led by Black doctor, Mildred Jefferson:

Black doctor Mildred Jefferson leads national Right to Life antiabortion group (Image credit: Ebony Magazine)

According to Ebony Magazine, “One reason for Dr. Jefferson’s alignment with the anti-abortion movement is her belief that this country’s one million annual abortions can mean genocide for Black Americans.”

NAACP

Members of a Pittsburgh chapter of the NAACP, which charged that Planned Parenthood facilities in Black neighborhoods were paramount with genocide. According to the New York Times, “The N.A.A.C.P. contended in its statement that Planned Parenthood clinics here were operated ‘without moral responsibility to the Black race and become an instrument of genocide to the black people.’” Dr. Charles Greenlee, a black physician, along with NAACP president Byrd Brown, charged that Planned Parenthood facilities were keeping the birth rate down.

NAACP opposed Planned Parenthood (Image credit: Jet Magazine Jan. 11, 1968)

 

Although Dr. Greenlee eventually walked back the term “genocide,” the group noted how Planned Parenthood was strategically placing its facilities in neighborhoods with high Black populations, something today’s African American leaders also point out.

NAACP leader accuses Planned Parenthood of genocide (Image Credit: New York Times Dec 17, 1967)

 

***

Soon, even Planned Parenthood was taking note of the opposition facing them. They actually exchanged internal memos about this fear that abortion and Planned Parenthood was seen as Black genocide. They would query members of the Black community to ascertain how they were being viewed.

In 1962, Wylda B. Clowes, a Black field consultant for Planned Parenthood, and Mrs. Marian Hernandez, director of the Hannah Stone Center, met with Black militant leader, Malcolm X to “discuss with him his group’s philosophy concerning family planning.” The memo to Guttmacher described the encounter: “In trying to ascertain Malcolm X’s knowledge and understanding of the Planned Parenthood organization, he responded in a positive way to the name by saying, that Black Muslims are interested in anything having to do with planning. He asked if Planned Parenthood has anything to do with birth control, and offered the suggestion that we would probably be more successful if we used the term family planning instead of birth control. His reasons for this was that people, particularly Negroes, would be more willing to plan than to be controlled.”

Planned Parenthood memo with Malcolm X

 

Planned Parenthood’s own national director of community relations, Douglas Stewart, once acknowledged the friction their organization had with Black women, telling Ebony Magazine, “Many Negro women have told our workers, there are two kinds of pills – one for white women and one for us… and the one for us causes sterilization.”  To lessen these fears, Planned Parenthood added individuals from the Black community to their board. “It is my opinion as director of community relations,” Stewart went on to tell Ebony, that “birth control programs might fare better in large cities if more black people and members of minority groups were represented on planning boards of clinics in their neighborhoods.”

But after New York decriminalized abortion and an abortion facility opened in Harlem, a member from Harlem’s Hospital staff told the NYT that they “were met with opposition from the community…. The militant movement was pretty strong, and they thought it was genocide.”

In the early 1970s, a report by Black researcher Dr. William A. Dariety concluded, according to the NYT, that the idea of abortion as Black genocide had “large support in the Negro community.”

“In one New England city,” writes the NYT, “Dr. Dariety found that 88 percent of the black males under 30 were opposed to abortion and almost half of them felt that encouragement of the use of birth control ‘is comparable with trying to eliminate [blacks] from society.’”

1971 Article The fear that birth control may mean genocide

In 1990, Pervis L. Edward wrote this to Ebony Magazine:

The fact that genocide in the form of abortions is being considered as a possible solution to problems within the Black community is testimony to the fact that we as a people are suffering from chronic amnesia. Black Americans have forgotten once again that they have an adversary determined to enslave, destroy and ultimately eliminate them from the face of the planet. For this reason we must unite and meet this assault at its point of contact and defend the lives of our unborn children, for therein lies our future.

Edward was responding to an article published previously by Ebony, which featured Pamela Carr of Black Americans for Life and Faye Wattleton, Planned Parenthood’s first Black president. Carr wrote that abortion was not a solution for Black problems.

Article on abortion (Pamela Carr and Faye Wattleton) published in Ebony Magazine October 1989

 

“No, abortion is not a solution,” Carr states, “because it undermines the very ideals previous Black leaders stood for – the belief that each life is valuable and has something to contribute; whether Black or White, born or unborn…. Abortion is offered as a solution to help young Blacks to forge forward to overcome present hindrances and strive for brighter tomorrows…. By allowing 400,000 Black babies to be systematically killed every year, we as African Americans have strayed from the path of the leaders who fought so hard for our freedom. They would be alarmed today at how we forfeit the lives of our children, and, as a result, our future.”

COGIC Black Pastors and Bishops pray outside Planned Parenthood

As the Reverend Johnny Hunter states at the end of Maafa21:

The point is not that killing a Black child is worse than killing a white child. It’s not. Regardless of the victim’s skin color, eye color, or hair color, legalized abortion is a crime against all of humanity…. The time has come, for us to wake up. The time has come for us to realize that our people are no longer being illegally lynched one or two at a time, at the end of a dirt road.  It’s time to for us to realize that our people are being womb-lynched!

It is time to realize that they are being legally ripped to shreds by millions in air conditioned rooms with sweet soft elevator music playing in the background. It is time for us to realize that we are in a war. We are in a war that if we don’t become involved and we try and look the other way, it’s going to wipe us out – it is called Black genocide. It’s time to realize that we have found the weapon of mass destruction and the weapon of mass destruction is the suction machine in Planned Parenthood. Knowing what we know now, we can no longer look the other way.

Today, armed with the tragic statistics showing how abortion is decimating the Black community, Black men and women alike continue to speak out against Planned Parenthood and abortion. Black leaders across the nation have organized to educate their communities on the Black genocide of abortion and Planned Parenthood. Groups like LEARN (a.k.a. BlackGenocide.org), the National Black Pro-life CoalitionRestoration ProjectThe Frederick Douglass FoundationBlack Americans for LifeCivil Rights for the Unborn, the African American Outreach of Priests for Life, The Radiance FoundationProtecting Black LifeMissouri Blacks for LifeIssues for Life, Church of God in Christ’s (COGICFamily Life Campaign and many more are outspoken about abortion within their community.

Image: Black leaders compare Planned Parenthood to the Klan

Black leaders compare Planned Parenthood to the Klan

Their efforts have not gone unnoticed by Planned Parenthood, which views Black pro-life leaders as a legitimate threat to their eugenics agenda. In response, abortion advocates across the nation are systematically calling for the abortion corporation to replace Cecile Richards — who announced her intentions to resign earlier this year — with a Black CEO. They seem to believe that simply placing a Black American at the helm of the organization will erase years of eugenics history along with volumes of documentation proving the organization’s eugenics ideology goes well beyond founder Margaret Sanger.

The reality is that films like Maafa21 are helping to awaken the Black community to connect the dots from slavery, to evolution, to eugenics, to abortion, and to Planned Parenthood as part of a continuum of terrible suffering, racism, and targeting that they have endured for years. Dr. Alveda King, niece of Dr. Martin Luther King, Jr., points out in Maafa21, “We need to pay attention to the fact that in the 1960s when we as African Americans begin to demand our civil rights, for the first time in American history, there began a widespread cry in our government for legalized abortion. Was that a coincidence, too? Or, could it be that when we said we would no longer sit on the back of the bus, a place was being reserved for us down at the abortion clinic?”

Image: Dr. Alveda King in Maafa21

Dr. Alveda King in Maafa21

Today, rather than acknowledge this growing group of Black activists opposing Planned Parenthood, the media demeans their voice and censors their message, a tactic successfully used to keep Black people oppressed in the past.

The only problem for the media is that this time, it’s not working.

  • This article is reprinted with permission. The original appeared here at Live Action News.

Abortion is a tool of “Black Genocide” say Black leaders in history

Posted in Birth Control and Eugenics, Birth Control Federation, Black Babies, Black Caucus, Black Church, Black Conservative, Black Genocide, Black History Month, Black leaders on abortion, Black Panthers, Black Pastor, Black pro-life leaders, Black Women, Blacks oppose Birth Control, Blacks protest abortionn, Eugenics, Planned Parenthood Black History Month with tags , , , , , , , , , , , , , , , , , , , , , , , , , , , , , on February 28, 2018 by saynsumthn
abortion, pregnancy, pregnant

Is abortion a tool of promoters of eugenics and Black genocide? This is the burning question addressed in the powerful documentary called Maafa21: Black Genocide in 21st Century America. This Black History Month, Live Action is screening the film — produced by Texas-based pro-life group Life Dynamics, Inc., — on social media. The documentary meticulously details the racist roots of abortion and Planned Parenthood.

In order to protect Planned Parenthood, which had deep ties to the eugenics movement beginning with their founder Margaret Sanger, abortion advocates have claimed that the idea of abortion as a “eugenics tool of Black Genocide” was imagined by pro-life advocates, but nothing could be further from the truth. As Maafa21 demonstrates, it was actually early Black leaders which first decried the genocidal effects of abortion and population control within their community. Author and researcher Robert G. Weisbord explains:

During the 1960’s and continuing into the 1970’s, the charge that birth control and abortion are integral elements of a white genocidal conspiracy directed at African-Americans has been heard with increasing frequency and stridency in black communities. The genocide theory finds greatest acceptance among spokesmen for black nationalist and black revolutionary groups, but suspicion of family planning programs is not limited to them…. The black debate over the desirability of population is traced back approximately fifty years.

Article: Abortion is Black Genocide

Abortion is Black Genocide- Article: Birth Control is Overt Racism

Some of these Black leaders are listed below.

Dr. Paul Cornely

In 1968, when radical abortion advocates such as Larry Lader were pushing their abortion agenda, civil rights leader Dr. Paul Cornely (then president-elect of the American Public Health Association (APHA) and African American chairman of the Department of Community Health Practice at Howard University) was opposing abortion as a way to “help the poor.” He told the Charleston Gazette that the way to “change existing social conditions is not through marketing abortion available to the poor. We need to find a better way for people to live. We have to look at the total problem – social, economic-education, housing employment….”

Image: Paul B Conely opposed abortion

Paul B Cornely opposed abortion and pointed out that abortion, sterilization, and birth control programs have been looked at as forms of racism.

Prof. Norman Rice

Fordham professor Norman Rice perhaps said it best in 1969, when he was quoted in the Saranac Lake Adirondack Daily Enterprise as saying, “The idea seems to be to eliminate poverty by eliminating the poor. Of course, this is a form of genocide, perhaps more appropriately called pooricide.”

IMAGE: Abortion is Pooricide article

Article: Abortion a form of “Pooricide” (Image credit: Saranac Lake Adirondack Daily Enterprise)

Comedian Dick Gregory

Live Action News has previously published statements from notable Black leaders like Fannie Lou Hamer, Dr. Mildred Jefferson, Iowa Rep. June Franklin and Erma Clardy Craven, all of whom viewed abortion and population control as genocide targeted toward their communities. In the early 1970s, comedian Dick Gregory wrote an extensive article, “My Answer to Genocide,” published in Ebony Magazine, where he made similar claims:

Of course, one of the definitions of genocide is, “imposing measures to prevent births within the group” – that is, forcing birth control measures upon Black folks. There is ample evidence that government programs designed for poor black folks emphasize birth control and abortion availability, both measures obviously designed to limit black population.”

Image" Dick Gregory in Ebony from Maafa21

Dick Gregory decries abortion as Black Genocide (Image credit: Maafa21)

In addition to abortion, early Black leaders were also skeptical about birth control being pushed in their community. After all, the concept originated from Planned Parenthood founder Margaret Sanger, a known member of the eugenics community who spoke to members of the Ku Klux Klan.

Image: Margaret Sanger spoke to KKK from Maafa21

Margaret Sanger spoke to KKK (Image credit: Maafa21)

Author Simone M. Caron’s research, published by the Journal of Social History, lays the groundwork for why Black citizens were so suspicious:

Several events in the late 1960s heightened suspicions of genocide.

The Pittsburgh Courier, a nationally circulated Black newspaper, reported that “a long series of incidents which are covertly building up a phobia among Negroes about racial genocide attempt” took place in 1967 and 1968….

The Black Panther party considered contraception only one part of a larger government scheme of genocide. Drugs, venereal disease, prostitution, coercive sterilization bills, restrictive welfare legislation, inhuman living conditions, “police murders,” rat bites, malnutrition, lead poisoning, frequent fires and accidents in run-down houses, and black over-representation in Vietnam combat forces all contributed to the malicious plan to annihilate the black race…

In the summer of 1967 the… Black Power Conference in Newark, New Jersey, passed an anti-birth-control resolution that contained the key phrase, birth control equals “black genocide.”

Black Caucus

In 1970, according to Maafa 21, the Black Caucus walked out of the First National Congress on Optimum Population and Environment being held in Chicago. Felton Alexander of the National Urban League and the Chairman of the Black Caucus said the action was taken because of clear and unmistakable evidence that the purpose of the conference was to legitimize the extermination of the black population.

Image from Maafa21

Black Caucus walks out of Population Conference (Image credit: Maafa21)

Black Panther Party

They were not the only Black groups suspicious of abortion. As mentioned earlier, the Black Panthers were as well. In 1971, a Detroit Chapter of the Black Panther Party expelled one of its leaders from the organization for simply asking where she could obtain an abortion, according to Maafa21. At the time the party proclaimed, “A true revolutionary cares about the people–he cares to the point that he is willing to put his life on the line to help the masses of poor and oppressed people. He would never think of killing his unborn child.”

Image from Maafa21

Black Panther Party Quote on abortion (Image credit: Maafa21)

Jet magazine quoted from the [Black] Panther newspaper in 1973:

The abortion law hides behind the guise of helping women when in reality it will attempt to destroy our people. How long do you think it will take for voluntary abortions to turn into involuntary abortion, into compulsory sterilization? Black people are aware that laws made supposedly to ensure our well-being are often put into practice in such a way that they ensure our deaths.

Article on abortion and Black Genocide

Black Panthers see abortion as Black Genocide (Image credit: Jet Magazine March 22, 1973)

Various Black clergy

Black clergy were also outspoken against abortion as genocide. Black Catholic Priest, Father George Clements, told Jet Magazine in that same 1973 edition, “I believe the entire question of abortions is just one more in the continuous series of events to eliminate the Black population.”

Image from Maafa21

Black priest sees abortion as Black genocide (Image credit: Maafa21)

In a February edition of the magazine, Fr. Clements pointed out, “There is a grave contradiction being practiced in the U.S. In the Black or Ghetto areas Planned Parenthood or birth control clinics are set up, whereas, in the white communities or suburbs, fertility centers are being established.”

The Progressive National Baptist Convention also denounced abortion, according to this July 28, 1973, Jet Magazine article seen below:

Article on Black abortions

Black religious leaders – see abortion as Black Genocide Black religious leaders abortion is genocide (Image credit: Jet Magazine July 26, 1973)

Rev. Jesse Jackson

In a separate 1973 Jet Magazine article, the Rev. Jesse Jackson, a known civil rights leader of his day, also called abortion “genocide.” Then, two years later, Rev. Jackson joined with anti-abortion organizations and endorsed a Constitutional Amendment banning abortion.

Article on Black genocide from abortion

Jesse Jackson and Dick Gregory see abortion as genocide/ Jesse Jackson and Dick Gregory part of Right to Life anti-abortion (Image credits: Ebony)Magazine

And, in 1977, Jackson observed, “It is strange that they chose to start talking about population control at the same time that Black people in America and people of color around the world are demanding their rightful place as human citizens and their rightful share of the material wealth in the world.”

Image from Maafa21

Jesse Jackson on abortion (Image credit: Maafa21)

Sadly, in the mid-1980s, Jackson changed his position and became pro-abortion.

Journalist Samuel Yette

Black journalist, Samuel Yette, also saw abortion and birth control as a means of genocide in the African American community. Yette became the first African-American reporter hired by Newsweek Magazine and, by 1968, according to Maafa21, “he quickly rose to the position of Washington D.C. bureau correspondent. Three years later, he wrote a book in which he documented that there were high-level plans within the United States to use birth control and abortion as genocide against African-Americans. Immediately after his book was released to the public, Mr. Yette was fired.”

Samuel Yette and his book The Choice (Image credit Saynsumthn blog)

Yette’s book, “The Choice: The Issue of Black Survival in America,” describes how government solutions for the poor stressed the necessity for birth control as the best means of alleviating hunger. Yette documented that mandatory abortions for unwed mothers were recommended at a 1969 White House Conference on the topic. The effort, he notes, was blocked by Black activist Fannie Lou Hamer, who denounced abortion as “legalized murder” and called it a plot to exterminate the Black population. In almost a sarcastic tone, Yette once pointed out the irony in how easy it was for Blacks to obtain free abortions but not free medical care, writing, “It is still a society in which an injured man must show his ability to pay before getting hospital services, but his daughter or wife can be aborted or fed birth control pills, at public expense…”

In 1985, Yette told supporters:

Any public policy that condones, encourages, or participates in the taking of life on the pre-birth side of the womb, anticipates and works toward the policies and practices and the same rationales that destroy life on the after birth-side of the womb.

Given the history of the genocidal practices and public policies impacted on black people in the society, it is barely believable that any significant number of black people at all could condone, much less demand, public policies and financing the destruction of human life on either side of the womb.

Dr. Mildred Jefferson

In the 1970’s the largest anti-abortion organization in the nation was led by Black doctor, Mildred Jefferson:

Image: Mildred Jefferson

Black pro-life doctor Mildred Jefferson/ Black doctor Mildred Jefferson leads national Right to Life antiabortion group (Image credit: Ebony Magazine)

According to Ebony Magazine, “One reason for Dr. Jefferson’s alignment with the anti-abortion movement is her belief that this country’s one million annual abortions can mean genocide for Black Americans.”

NAACP

Members of a Pittsburgh chapter of the NAACP, which charged that Planned Parenthood facilities in Black neighborhoods were paramount with genocide. According to the New York Times, “The N.A.A.C.P. contended in its statement that Planned Parenthood clinics here were operated ‘without moral responsibility to the Black race and become an instrument of genocide to the black people.’” Dr. Charles Greenlee, a black physician, along with NAACP president Byrd Brown, charged that Planned Parenthood facilities were keeping the birth rate down.

Article: NAACP group opposes Planned Parenthood

NAACP group opposes Planned Parenthood/ NAACP opposed Planned Parenthood (Image credit: Jet Magazine Jan. 11, 1968)

Although Dr. Greenlee eventually walked back the term “genocide,” the group noted how Planned Parenthood was strategically placing its facilities in neighborhoods with high Black populations, something today’s African American leaders also point out.

Article: NAACP group opposes Planned Parenthood

NAACP group opposes Planned Parenthood/ NAACP leader accuses Planned Parenthood of genocide (Image Credit: New York Times Dec 17, 1967)

***

Soon, even Planned Parenthood was taking note of the opposition facing them. They actually exchanged internal memos about this fear that abortion and Planned Parenthood was seen as Black genocide. They would query members of the Black community to ascertain how they were being viewed.

In 1962, Wylda B. Clowes, a Black field consultant for Planned Parenthood, and Mrs. Marian Hernandez, director of the Hannah Stone Center, met with Black militant leader, Malcolm X to “discuss with him his group’s philosophy concerning family planning.” The memo to Guttmacher described the encounter: “In trying to ascertain Malcolm X’s knowledge and understanding of the Planned Parenthood organization, he responded in a positive way to the name by saying, that Black Muslims are interested in anything having to do with planning. He asked if Planned Parenthood has anything to do with birth control, and offered the suggestion that we would probably be more successful if we used the term family planning instead of birth control. His reasons for this was that people, particularly Negroes, would be more willing to plan than to be controlled.”

Image: Planned Parenthood meets with Malcolm X

Planned Parenthood meets with Malcolm X/ Planned Parenthood memo with Malcolm X

Planned Parenthood’s own national director of community relations, Douglas Stewart, once acknowledged the friction their organization had with Black women, telling Ebony Magazine, “Many Negro women have told our workers, there are two kinds of pills – one for white women and one for us… and the one for us causes sterilization.”  To lessen these fears, Planned Parenthood added individuals from the Black community to their board. “It is my opinion as director of community relations,” Stewart went on to tell Ebony, that “birth control programs might fare better in large cities if more black people and members of minority groups were represented on planning boards of clinics in their neighborhoods.”

But after New York decriminalized abortion and an abortion facility opened in Harlem, a member from Harlem’s Hospital staff told the NYT that they “were met with opposition from the community…. The militant movement was pretty strong, and they thought it was genocide.”

In the early 1970s, a report by Black researcher Dr. William A. Dariety concluded, according to the NYT, that the idea of abortion as Black genocide had “large support in the Negro community.”

“In one New England city,” writes the NYT, “Dr. Dariety found that 88 percent of the black males under 30 were opposed to abortion and almost half of them felt that encouragement of the use of birth control ‘is comparable with trying to eliminate [blacks] from society.’”

                                                                     1971 Article The fear that birth control may mean genocide

In 1990, Pervis L. Edward wrote this to Ebony Magazine:

The fact that genocide in the form of abortions is being considered as a possible solution to problems within the Black community is testimony to the fact that we as a people are suffering from chronic amnesia. Black Americans have forgotten once again that they have an adversary determined to enslave, destroy and ultimately eliminate them from the face of the planet. For this reason we must unite and meet this assault at its point of contact and defend the lives of our unborn children, for therein lies our future.

Edward was responding to an article published previously by Ebony, which featured Pamela Carr of Black Americans for Life and Faye Wattleton, Planned Parenthood’s first Black president. Carr wrote that abortion was not a solution for Black problems.

                                                         Article on abortion published in Ebony Magazine October 1989

“No, abortion is not a solution,” Carr states, “because it undermines the very ideals previous Black leaders stood for – the belief that each life is valuable and has something to contribute; whether Black or White, born or unborn…. Abortion is offered as a solution to help young Blacks to forge forward to overcome present hindrances and strive for brighter tomorrows…. By allowing 400,000 Black babies to be systematically killed every year, we as African Americans have strayed from the path of the leaders who fought so hard for our freedom. They would be alarmed today at how we forfeit the lives of our children, and, as a result, our future.”

COGIC Black Pastors and Bishops pray outside Planned Parenthood

As the Reverend Johnny Hunter states at the end of Maafa21:

The point is not that killing a Black child is worse than killing a white child. It’s not. Regardless of the victim’s skin color, eye color, or hair color, legalized abortion is a crime against all of humanity…. The time has come, for us to wake up. The time has come for us to realize that our people are no longer being illegally lynched one or two at a time, at the end of a dirt road.  It’s time to for us to realize that our people are being womb-lynched!

It is time to realize that they are being legally ripped to shreds by millions in air conditioned rooms with sweet soft elevator music playing in the background. It is time for us to realize that we are in a war. We are in a war that if we don’t become involved and we try and look the other way, it’s going to wipe us out – it is called Black genocide. It’s time to realize that we have found the weapon of mass destruction and the weapon of mass destruction is the suction machine in Planned Parenthood. Knowing what we know now, we can no longer look the other way.

Today, armed with the tragic statistics showing how abortion is decimating the Black community, Black men and women alike continue to speak out against Planned Parenthood and abortion. Black leaders across the nation have organized to educate their communities on the Black genocide of abortion and Planned Parenthood. Groups like LEARN (a.k.a. BlackGenocide.org), the National Black Pro-life CoalitionRestoration ProjectThe Frederick Douglass FoundationBlack Americans for LifeCivil Rights for the Unborn, the African American Outreach of Priests for Life, The Radiance FoundationProtecting Black LifeMissouri Blacks for LifeIssues for Life, Church of God in Christ’s (COGICFamily Life Campaign and many more are outspoken about abortion within their community.

Image: Black leaders compare Planned Parenthood to the Klan

Black leaders compare Planned Parenthood to the Klan

Their efforts have not gone unnoticed by Planned Parenthood, which views Black pro-life leaders as a legitimate threat to their eugenics agenda. In response, abortion advocates across the nation are systematically calling for the abortion corporation to replace Cecile Richards — who announced her intentions to resign earlier this year — with a Black CEO. They seem to believe that simply placing a Black American at the helm of the organization will erase years of eugenics history along with volumes of documentation proving the organization’s eugenics ideology goes well beyond founder Margaret Sanger.

The reality is that films like Maafa21 are helping to awaken the Black community to connect the dots from slavery, to evolution, to eugenics, to abortion, and to Planned Parenthood as part of a continuum of terrible suffering, racism, and targeting that they have endured for years. Dr. Alveda King, niece of Dr. Martin Luther King, Jr., points out in Maafa21, “We need to pay attention to the fact that in the 1960s when we as African Americans begin to demand our civil rights, for the first time in American history, there began a widespread cry in our government for legalized abortion. Was that a coincidence, too? Or, could it be that when we said we would no longer sit on the back of the bus, a place was being reserved for us down at the abortion clinic?”

Image: Dr. Alveda King in Maafa21

Dr. Alveda King in Maafa21

Today, rather than acknowledge this growing group of Black activists opposing Planned Parenthood, the media demeans their voice and censors their message, a tactic successfully used to keep Black people oppressed in the past.

The only problem for the media is that this time, it’s not working.

  • This article is reprinted with permission. The original appeared here at Live Action News.

Former Planned Parenthood board member: Defund this ‘racist’ organization

Posted in Black Babies, Black Church, Black Conservative, Black Genocide, Black Lives Matter, Black Pastor, Black Women, Former Planned Parenthood Employee, Planned Parenthood Eugenics Connections with tags , , , , , , , , , , , on February 22, 2018 by saynsumthn

By  |  (From Live Action News)

Image: Dr. Laverne Tolbert

Dr. La Verne Tolbert is an accomplished professor, author and outspoken advocate for adoption and foster care. She is also a former Planned Parenthood board member turned staunch pro-life advocate who admits that at one time she hated children. Her journey to the truth led her to become a role model for children and an outspoken representative against the agenda of abortion and Planned Parenthood, which she says targets the Black community.

Early in her career, Tolbert, who then went by the name La Verne Powlis, landed a job as editor/reporter for Family Circle Magazine and went on to become the first Black beauty editor of Brides Magazine, where she claims she lived a “very glamorous life in the beauty world.” (In 1979, she authored her first beauty book and became a spokesperson for L’Oreal.)

Image: LaVerne Tolbert book on beauty

La Verne Powlis: Beauty from the Inside Out

“Why is it more necessary for women in the inner city to have the ‘right’ to abortion?”

Due in part to her success as a magazine writer, after joining the Coalition of 100 Black Women in New York, Dr. Tolbert was asked to join the board of Planned Parenthood. Tolbert had been raised in church and her father was a pastor, but she writes, “I knew little about abortion.” In her book she also describes being sought after to join Planned Parenthood: “When a speech I made received media coverage back home, I was greeted with my organization’s applause along with invitations to join two boards – The Young Women’s Christian Association (YWCA) and Planned Parenthood.”

“In 1975, when I was asked to be a part of the board, I thought, this is a wonderful way for me to volunteer and help the women in my community. This is a great way to give back,” Dr. Tolbert told an audience.

Dr. Tolbert often points out that abortion had just been legalized a few years earlier and many people, including her, were uneducated about abortion and the development of the preborn child in the womb.

Dr. Tolbert says that while she was with Planned Parenthood, she discovered that at one time, the state of New York’s Health Department required a death certificate for each baby that was aborted. “And I thought, death certificates? Well a death certificate is only required if somebody dies.”

“And so, the information that I had learned that it was just a ‘blob of tissue,’ a ‘mass in the uterus,’ was not true.”

“Later on, as I began to read, I asked a [Planned Parenthood] board member how abortions were performed – I protested that this was traumatic for the mother and her baby. But, I was corrected and told, ‘It is not traumatic!’”

 

Image: Dr. LaVerne Tolbert

Dr. La Verne Tolbert, former Planned Parenthood board member (Image credit: TooManyAborted.com)

She described her first Board meeting: “I remember walking into the first board meeting. And I was filled with anticipation. I was so excited to be there. And I took the bus from my job and the magazine where I worked and took it over to the Margaret Sanger Center.”

Dr. Tolbert writes that almost immediately she began to notice board members arriving to meetings in style:

Over time I noticed that several of the board members arrived in chauffeured limousines. Who were these men of wealth, I wondered, and why were they so interested in the people who lived in the inner-city?

Once in the building, I walked past the clinic that served primarily African-American and Latino girls. The elevator took me upstairs to an imposingly large boardroom, and I took my seat with the striking observation that I was the only person of color in the room. The majority of board members were male, and the handful of women appeared to be much older than my twenty-seven years.”

Today, we know that many of these “well-to-do men” as she described them later, had been indoctrinated with the ideology of eugenics and population control, and Dr. Tolbert soon realized this as well, writing about it in her book, “Keeping You & Your Kids Sexually Pure”:

During the course of my five-year tenure, we received a lot of literature. Most discussed population control and the concern for the growing number of people in the world—poor people in the United States and in developing countries. As the population grew, natural resources like air, water, and food were shrinking. I soon understood why the full name for this organization was Planned Parenthood World Population. I struggled with the question, “Which population are they trying to control?” As a black woman, the question kept coming back to me like a boomerang. I wondered why abortion was more necessary for my ethnic group, why this organization fought so hard to give us this particular “right” when the rights for better education, better jobs, and better housing seemed paramount.

Image: Dr La Verne Tolbert tweet about Planned Parenthood

Dr La Verne Tolbert tweet about Planned Parenthood

Tolbert has publicly shared her experiences of being the only African American on the Board of Planned Parenthood at that time, saying, “I would wonder, why are they so concerned about abortion being a right for us? Why is it more necessary for women in the inner city to have the ‘right’ to abortion?” She added at another event:

And I thought, what about housing and jobs and schools?… And every time I asked the question, the boomerang came back to me. And, I realized that Planned Parenthood-World Population [as it was called at that time] had one goal. And that was to control the population of those people they considered to be dysgenic – those people who should not be procreating.

Image: Definition of Dysgenic

Definition of Dysgenic

Tolbert added, “The reason I was asked to be on the board was because I was the daughter of a pastor. And they realized the importance of those in the religious community preaching to our own community the ‘right’ to have an abortion.”

“Part of our responsibility as board members was to become familiar with abortion procedures. We read documents detailing how abortions were performed, and for me, that’s when the viability debate ended,” Dr. Tolbert wrote.

In her book, she describes how reading details of the horrific D&E (dilation and evacuation) abortion brought her to tears:

The dilation-and-evacuation abortion literally tears the baby apart limb by limb…. I was horrified. I came to the next meeting shaking with disbelief and filled with protestations. Holding up the papers, I said that these procedures were traumatic for both the mother and her baby.

An older woman sitting directly across from me looked me coldly in the eye and said in a low, rabid voice, “It is not traumatic!” I was stunned by her insensitivity and chilled by her icy stare.

I was on the verge of resigning from the board. Now that I understood what was really involved, I wanted no part in this abortion business. But the question, “Who will speak up if I leave?” kept me in a quandary. Eventually deciding to remain, I determined to be a thorn in their side and often cast the lone opposing vote.

Dr. Tolbert had nightmares about the babies Planned Parenthood aborted. “We’re not just a board of directors. We are death’s directors!” she wrote.

We were told never to use the words embryo… or fetus… we were instead to use the inanimate terms “mass of tissue” or “contents of the uterus.

We were never to call a teenage girl a “mother.” We were to refer to her as a “woman” no matter how young she might be…Students were to be assured that parental notification or consent was not required for any of Planned Parenthood’s services.

While serving on Planned Parenthood’s board from 1975-1980, Dr. Tolbert became pro-life. When she retired from the board, she began to speak out against Planned Parenthood’s eugenics agenda. Dr. Tolbert’s career as a magazine writer began to take off and she relocated from New York to Los Angeles. She can be seen here in a 1978 article published by Black Enterprise — ironically featured with Planned Parenthood’s first Black president, Faye Wattleton:

Image: feature from Black Enterprise Magazine

La Verne Tolbert (then Powlis) shown with PPFA president Faye Wattleton (Image: edited from Black Enterprise Magazine)

“I thought I had seen everything. This is murder.”

Dr. Tolbert often recalls the day when the reality of what she had participated in hit her. She said at that moment, she fell to the floor and began weeping before God in repentance. Tolbert later recounted that she had been abused as a child and as a result she came to realize that she hated children. She struggled for many years as a young Black woman, but despite all her success, Dr. Tolbert admitted recently, “I just wanted to die. I had this gaping mother wound and I didn’t know how to fix it. Worst of all, I hated children — or at least that’s what I thought. Even though I was raised in the church and my dad was a pastor…. I still wondered if God was real enough…. I cried out to God to heal my pain.”

Then, after years of wondering why she hated children, she began to cry out to God for help. “I woke up, and something was different.” Shortly after this, Tolbert got a job at an elementary school, writing curriculum. She also ended up becoming a counselor… for children. Tolbert found herself walking through hallways and having children running up to her, hugging her… and suddenly she realized that she no longer hated children. “I thought, I’m not afraid anymore. I don’t hate children anymore…. God’s truth changed my life and impacted every area of my world.”

Today, Dr. Tolbert spends most her time instructing churches on how to educate and teach children. She is a favored speaker at pregnancy resource center events and is part of the National Black Pro-life Coalition. But as a former Planned Parenthood board member, Dr. Tolbert also says she remains focused on educating her community on the truth about Planned Parenthood. In a 1989 issue of Ebony Magazine, Tolbert (then Powlis) wrote scathing rebuke against abortion. It read in part:

Image: Ebony Magazine letter

Former Planned Parenthood board member writes to Ebony Magazine 3

I suggest that every pro-abortionist investigate just exactly who sits on these boards to so vigorously uphold “our” right to abortion. And if the finger is pointed to population control, ask yourself this next question: Just what population are “they” trying to control?

…And why is abortion more necessary to Black women? Can we honestly believe that when our children are dying in the streets because of the proliferation of drugs in our communities, when education for Black boys and girls is constantly and categorically inferior, when housing and employment opportunities for women of color  still scrape the bottom of the barrel- can we be so naive to believe that the same “they” who hold us down with one foot will stand up for us with the other? What if the monies spent to kill babies by abortion, were instead, targeted to keep the kids on our streets alive?

…If Black life is so valuable, why are we killing our babies?

In 2011, for the very first time, Dr. Tolbert saw a video of an actual abortion. “I thought I had seen everything,” she stated emotionally. “… I saw that baby’s little hands and the little feet ripped out of the cervix of that woman. This is murder! It must end!”

She added, “We are not a population that needs to be controlled. We must control ourselves. If we don’t walk into Planned Parenthood they cannot kill our babies….”

“There is no way to justify funding Planned Parenthood. Its roots are racist.”

Dr. Tolbert said that since her time on Planned Parenthood’s board she has extensively researched Planned Parenthood and its founder, Margaret Sanger, a former member of the American Eugenics Society:

One book in particular, Grand Illusions, The Legacy of Planned Parenthood by George Grant, confirmed what I had experienced and taught me much, much more. In it I learned about the Negro Project, which was Margaret Sanger’s directive that Planned Parenthood target African-American pastors. It dawned on me how valuable they considered me to be since I was a pastor’s kid!

I now understand more about the philosophical roots of the woman and the organization she launched.

Image: LaVerne Tolbert educating on Planned Parenthood's racist agenda

Former Planned Parenthood board member La Verne Tolbert (Image: Twitter)

Dr. Tolbert later wrote about her findings:

In her [Sanger’s] autobiography, she expresses disdain for the poor, whom she calls the wretched of humanity. Eugenics—the improvement of the race through controlled breeding—identifies certain ethnic groups as dysgenic, meaning they are biologically defective or deficient and therefore unworthy of procreation. Sanger’s mission was to “stop the multiplication of the unfit…[for] race betterment” to guarantee “a cleaner race.”  “Birth-control,” said Sanger in 1920, “is nothing more or less than the facilitation of the process of weeding out the unfit, or preventing the birth of defectives, or of those who will become defectives…

What began with Sanger’s Birth Control Federation in 1916 had, by 1960, become a national movement….

The organization in place, opportunity surfaced when African American women, who were perceived to be particularly fecund or fertile, became the focus of the government’s national family planning efforts. Reducing the size of traditionally large black families was a priority that eventually would impact other minorities as well.

Tragically, Dr. Tolbert said she also learned how the United States government has funded this Black genocide, telling CBN, “It is our government that hires Planned Parenthood to provide abortions to Black women in the inner city.”

Image: Dr La Verne Tolbert former Planned Parenthood board director

Dr La Verne Tolbert former Planned Parenthood board director

Tolbert added in her writings, “Sanger’s personal mission alone did not propel Planned Parenthood to such national status. To do so involves a shared goal, multiple committed partnerships, and the sustained dedication of financial resources—a monumental strategy that only the United States government could achieve.”

“There is no way to justify continuing to fund Planned Parenthood.  Its roots are racist!” she stated in 2015.

“Planned Parenthood targets minorities for abortion with the specific goal of keeping down (or lowering) the birthrate of Black babies…. Over twenty million African American babies have been aborted,” she added.

Dr. Tolbert has co-edited a book with Dr. Alveda King, the niece of Rev. Martin Luther King, Jr., entitled, “Life at All Costs: An Anthology of Voices from 21st Century Black Pro-Life Leaders.” The book details national efforts to end abortion and protect the traditional family. She sits on the board of Too Many Aborted and is also an advocate for abstinence education and teen pregnancy prevention. Dr. Tolbert is also President of Teaching Like Jesus Ministries Inc., a para-church ministry equipping leaders in the local church.

In March 2013, Dr. Tolbert recently received the Priscilla Award from Biola University during National Women’s History Month. In 2010, she was awarded a commendation by the County of Los Angeles for her efforts with the Department of Children and Family Services to find permanency for older children who are being raised in foster care. She also champions adoption in pulpits across America and invites pastors to partner with her program, Covenants for Kids, where volunteers drive children who are living in foster care to church.

  • This article is reprinted with permission. The original appeared here at Live Action News.

Black Church Leaders from COGIC pray outside Planned Parenthood

Posted in Black Abortion Stats, Black Adoption, Black Babies, Black Church, Black Conservative, Black Genocide, Black leaders on abortion, Black Neighborhood, Black Pastor, Black pro-life leaders, Black Women, Blacks protest abortionn with tags , , , , , , , , , , , , , , , , , , , , , , , on November 28, 2017 by saynsumthn

Bishops and pastors gather at Missouri Planned Parenthood to condemn Black genocide

On November 11, 2017, a large group of Church of God in Christ (COGIC) bishops and pastors gathered outside Planned Parenthood of St. Louis to pray and decry Black genocide in their community as part of the COGIC’s Family Life Campaign, a partnership with Human Coalition. Catherine Davis, founder of the Restoration Project, called the event “historic,” adding, “Many who were out there were bishops. The significance of this was remarkable because of the level of influence each bishop and pastor has within the church and their various communities.”

Catherine Davis

Davis told Live Action News that the pastors and ministry leaders participating in the prayer vigil were attending the COGIC’s annual convocation in St Louis. Although many Black pastors have stood outside Planned Parenthood and abortion facilities around the nation, Davis said she was unaware of a group of clerical leaders of this size participating at one time.

The St. Louis facility commits abortions up to almost 22 weeks and is known for its high number of 911 calls; it has sent at least 65 women to hospital emergency rooms since 2009.

“This location is located between two colleges, where they are targeting Black women,” Davis said in her live Facebook video. “We will not allow Planned Parenthood to target our women and we are taking a stand.”

The attendees from across the nation recognized how abortion was decimating the Black community, Davis said, and the group wanted women entering Planned Parenthood to know that help was available through the COGIC.

Black women pray outside Planned Parenthood

“We’re out here… to encourage women who come here for abortions to chose life instead of death for their unborn babies,” one of the attendees stated.

Another said the group was “prayerfully and peacefully serving women and encouraging them to make a healthy choice for themselves and their children.”

“Not only does abortion affect the woman but it affects everyone around her,” said another member, “And so we just want to make it clear that we stand against abortion today. And, we’re going to continue to be a part of the movement within our lives, within our church, and the community. ”

Others noted that they chose to participate to “pray against genocide” and “pray against population control” and against what Planned Parenthood is doing in the Black community by “aborting our babies.”

Black Bishops denounce Planned Parenthood

 

Bishop Vincent Matthews, president of the International Missions Department for COGIC, estimated the crowd at approximately 150 and described Planned Parenthood as a “lynching spot in St. Louis” where, “they lynch people, mainly Black folks but all kinds of people. Black people, white people, Latinos, Asians….”

Bishop Vincent Matthews prays outside Planned Parenthood

“This is the same city [St. Louis] that Dred Scott came to, to be free and they told him ‘go back and be a slave….’ — that he was not a real person. And they want us to go back to being slaves,” Matthews said.

Bishop Mathews regularly encourages members to adopt children from the foster care system as well as babies in danger of being aborted. “It’s about going home, rolling up your sleeves, and taking care of a child,” he noted.

According to Davis, Bishop Matthews also told the crowd that the “Church of God in Christ will not be a Negro Project denomination.” Matthews was referring to eugenicist Planned Parenthood founder Margaret Sanger’s “Negro Project,” pushing birth control on the Black community.

In a letter that Sanger penned to her financier Clarence Gamble, the Planned Parenthood founder schemed to use Black ministers to introduce their congregants to the “Negro Project” agenda because, she said, “We do not want word to go out that we want to exterminate the Negro population,” and if it did, these ministers could “straighten out that idea if it ever occurs to any of their more rebellious members.”

Pastor Dean Nelson, National Outreach Director at Human Coalition, attended the prayer vigil. Human Coalition has partneredwith the COGIC’s Family Life Campaign to “advance their common mission of making abortion unthinkable and unavailable in America.” Nelson called the Church of God in Christ “one of the most Christ centered, socially conscience Black denominations in the country,” and explained to rally participants how abortion disproportionately impacts the Black community. He also pointed out that in New York, where Planned Parenthood founder Margaret Sanger opened her first facility, more Black babies are aborted than are born.

Dean Nelson of Human Coalition prays outside Planned Parenthood

“And, her [Margaret Sanger’s] words to Clarence Gamble, head of Proctor and Gamble at the time, was ‘we don’t want word to get out that we want to exterminate the Negro population. And she used ministers in her diabolical plot.”

Nelson said the COGIC ministers were taking a stand against this eugenic, racist agenda: “We’re engaging with men and women of God in this country who happen to be African American that are saying we’re standing up and saying ‘NO MORE,’ not on our watch.”

Planned Parenthood and the media usually describe Sanger as a “birth control pioneer,” but she also met with members of the Klan, advocated eugenics, and supported the use of sterilization to rid the planet of the “unfit” (which, in her mind, heavily included minority populations). Sanger wrote of her meeting with the Klan in her autobiography:

I accepted an invitation to talk to the women’s branch of the Ku Klux Klan…. I saw through the door dim figures parading with banners and illuminated crosses…. I was escorted to the platform, was introduced, and began to speak…. In the end, through simple illustrations I believed I had accomplished my purpose. A dozen invitations to speak to similar groups were proffered.

But Planned Parenthood‘s ties to eugenics go well beyond their founder Margaret Sanger — and its diabolical agenda of targeting the Black community for abortion has had staggering results.

For years, pro-lifers have contended that abortion disproportionately affects the African American community. They point to US Census Bureau data estimates, which show that in 2014, while Blacks made up approximately 13 percent of the US population, CDC figures for 2014 reveal that non-Hispanic Black women accounted for 36 percent of reported abortions for “race/ethnicity.” And, according to abortion numbers reported by Planned Parenthood‘s former “special affiliate,” The Guttmacher Institute (founded by a leader of the American Eugenics Society), 28 percent of abortions reported to them in 2014 were committed on Black women.

A recent survey published by Guttmacher (which is funded in part by taxpayers) revealed that Black women had a higher rate of prior abortions, because the availability of taxpayer-funded abortions were a contributing factor for women who had at least one prior abortion.

Guttmacher Prior Abortion Survey

 

The report found that Black women had a higher rate of prior abortions: “Slightly more than half of Black abortion patients had a prior abortion (54%), higher than any other racial and ethnic group.”

Members of the COGIC denounced the genocidal effects of abortion, holding signs that read, “COGIC DENOUNCES BLACK GENOCIDE…. ABORTION IS THE #1 KILLER OF AFRICAN AMERICANS IN THE NATION.”

COGIC calls abortion Black Genocide as Black ministers pray outside Planned Parenthood

Bishop Vincent Matthews and COGIC prays outside Planned Parenthood

COGIC Bishops pray outside Planned Parenthood

Blacks protest Planned Parenthood

Black ministers from Church of God in Christ oppose Planned Parenthood

Bishop Patrick Wooden also spoke in a Live Facebook feed while outside Planned Parenthood, announcing, “We are here to say that all lives matter, especially the lives of the unborn.”

Bishop Patrick Wooden COGIC pray outside Planned Parenthood

“We’re here to say that they matter…We are here and we are going to fight.”

As the members walked the sidewalk in front of the abortion facility you could hear them lovingly crying out to offer the women going to Planned Parenthood assistance. You could also hear them crying out to Jesus and praying that He would end the genocide. Many in the group also prayed for the doctors and nurses that worked inside the Planned Parenthood facility.

“We had to be here… we’ve joined the fight,” said Pastor Michael Gantz from Las Vegas. “We feel very moved to stand up against this genocide…. We can’t just talk about it – we’ve got to be about it.”

Bishop Matthews added, “We want women who come here to know we don’t condemn you…. If you don’t have options, we will adopt your baby…. just don’t have an abortion.”

  • This article is reprinted with permission. The original appeared here  at Live Action News.